SB 4.3.9 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:48:50Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:48, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tasmin''~~—in~~ that sacrifice; ''bhaginyaḥ''~~—sisters~~; ''mama''~~—my~~; ''bhartṛbhiḥ''~~—with~~ their husbands; ''svakaiḥ''~~—their~~ own; ''dhruvam''~~—surely~~; ''gamiṣyanti''~~—will~~ go; ''suhṛt-didṛkṣavaḥ''~~—desiring~~ to meet the relatives; ''aham''—I; ''ca''~~—and~~; ''tasmin''~~—in~~ that assembly; ''bhavatā''~~—with~~ you (Lord Śiva); ''abhikāmaye''—I desire; ''saha''~~—with~~; ''upanītam''~~—given~~; ''paribarham''~~—ornaments~~ of decoration; ''arhitum''~~—to~~ accept.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tasmin&tab=syno_o&ds=1 tasmin]'' — in that sacrifice; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhaginyaḥ&tab=syno_o&ds=1 bhaginyaḥ]'' — sisters; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mama&tab=syno_o&ds=1 mama]'' — my; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhartṛbhiḥ&tab=syno_o&ds=1 bhartṛbhiḥ]'' — with their husbands; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svakaiḥ&tab=syno_o&ds=1 svakaiḥ]'' — their own; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhruvam&tab=syno_o&ds=1 dhruvam]'' — surely; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gamiṣyanti&tab=syno_o&ds=1 gamiṣyanti]'' — will go; ''[//vanipedia.org/wiki/Special:VaniSearch?s=suhṛt&tab=syno_o&ds=1 suhṛt]-[//vanipedia.org/wiki/Special:VaniSearch?s=didṛkṣavaḥ&tab=syno_o&ds=1 didṛkṣavaḥ]'' — desiring to meet the relatives; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasmin&tab=syno_o&ds=1 tasmin]'' — in that assembly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavatā&tab=syno_o&ds=1 bhavatā]'' — with you (Lord Śiva); ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhikāmaye&tab=syno_o&ds=1 abhikāmaye]'' — I desire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saha&tab=syno_o&ds=1 saha]'' — with; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upanītam&tab=syno_o&ds=1 upanītam]'' — given; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paribarham&tab=syno_o&ds=1 paribarham]'' — ornaments of decoration; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arhitum&tab=syno_o&ds=1 arhitum]'' — to accept.
	</div>		</div>

Kritika at 14:24, 5 May 2021

2021-05-05T14:24:09Z

← Older revision		Revision as of 14:24, 5 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Satī, wife of Lord ~~Siva~~		\|speaker=Satī, wife of Lord Śiva
	\|listener=Lord ~~Siva~~		\|listener=Lord Śiva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 03\|S09]]
			[[Category:Bhagavatam Verses Spoken by Sati, wife of Lord Siva - Vanisource\|040309]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.3: Talks Between Lord Siva and Sati\|Chapter 3: Talks Between Lord Śiva and Satī]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.3.8]] '''[[SB 4.3.8]] - [[SB 4.3.10]]''' [[File:Go-next.png\|link=SB 4.3.10]]</div>
			{{RandomImage}}


	==== TEXT 9 ====		==== TEXT 9 ====

	<div id="~~text~~">		<div class="verse">
	tasmin bhaginyo mama bhartṛbhiḥ svakair~~<br>~~		:tasmin bhaginyo mama bhartṛbhiḥ svakair
	dhruvaṁ gamiṣyanti suhṛd-didṛkṣavaḥ~~<br>~~		:dhruvaṁ gamiṣyanti suhṛd-didṛkṣavaḥ
	ahaṁ ca tasmin bhavatābhikāmaye~~<br>~~		:ahaṁ ca tasmin bhavatābhikāmaye
	sahopanītaṁ paribarham arhitum~~<br>~~		:sahopanītaṁ paribarham arhitum
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tasmin—in~~ that sacrifice; ~~bhaginyaḥ—sisters~~; ~~mama—my~~; ~~bhartṛbhiḥ—with~~ their husbands; ~~svakaiḥ—their~~ own; ~~dhruvam—surely~~; ~~gamiṣyanti—will~~ go; suhṛt-~~didṛkṣavaḥ—desiring~~ to meet the relatives; ~~aham—I~~; ~~ca—and~~; ~~tasmin—in~~ that assembly; ~~bhavatā—with~~ you (Lord Śiva); ~~abhikāmaye—I~~ desire; ~~saha—with~~; ~~upanītam—given~~; ~~paribarham—ornaments~~ of decoration; ~~arhitum—to~~ accept.		''tasmin''—in that sacrifice; ''bhaginyaḥ''—sisters; ''mama''—my; ''bhartṛbhiḥ''—with their husbands; ''svakaiḥ''—their own; ''dhruvam''—surely; ''gamiṣyanti''—will go; ''suhṛt-didṛkṣavaḥ''—desiring to meet the relatives; ''aham''—I; ''ca''—and; ''tasmin''—in that assembly; ''bhavatā''—with you (Lord Śiva); ''abhikāmaye''—I desire; ''saha''—with; ''upanītam''—given; ''paribarham''—ornaments of decoration; ''arhitum''—to accept.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	I think that all my sisters must have gone to this great sacrificial ceremony with their husbands just to see their relatives. I also desire to decorate myself with the ornaments given to me by my father and go there with you to participate in that ~~assemble~~.		I think that all my sisters must have gone to this great sacrificial ceremony with their husbands just to see their relatives. I also desire to decorate myself with the ornaments given to me by my father and go there with you to participate in that assembly.
	</div>		</div>

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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	It is a woman's nature to want to decorate herself with ornaments and nice dresses and accompany her husband to social functions, meet friends and relatives, and enjoy life in that way. This propensity is not unusual, for woman is the basic principle of material enjoyment. Therefore in Sanskrit the word for woman is strī, which means "one who expands the field of material enjoyment." In the material world there is an attraction between woman and man. This is the arrangement of conditional life. A woman attracts a man, and in that way the scope of material activities, involving house, wealth, children and friendship, increases, and thus instead of decreasing one's material demands, one becomes entangled in material enjoyment. Lord Śiva, however, is different; therefore his name is Śiva. He is not at all attracted by material enjoyment, although his wife, Satī, was the daughter of a very great leader and was given to him by the request of Brahmā. Lord Śiva was reluctant, but Satī, as a woman, the daughter of a king, wanted enjoyment. She wanted to go to her father's house, just as her other sisters might have done, and meet them and enjoy social life. Here, she specifically indicated that she would decorate herself with the ornaments given by her father. She did not say that she would decorate herself with the ornaments given by her husband because her husband was callous about all such matters. He did not know how to decorate his wife and take part in social life because he was always in ecstasy with thoughts of the Supreme Personality of Godhead. According to the Vedic system, a daughter is given a sufficient dowry at the time of her marriage, and therefore Sati was also given a dowry by her father, and ornaments were included. It is also the custom that the husband gives some ornaments, but here it is particularly mentioned that her husband, being materially almost nothing, could not do so; therefore she wanted to decorate herself with the ornaments given by her father. It was fortunate for Satī that Lord Śiva did not take the ornaments from his wife and spend them for gāñjā, because those who imitate Lord Śiva in smoking gāñjā exploit everything from household affairs; they take all of their wives' property and spend on smoking, intoxication and similar other activities.		It is a woman's nature to want to decorate herself with ornaments and nice dresses and accompany her husband to social functions, meet friends and relatives, and enjoy life in that way. This propensity is not unusual, for woman is the basic principle of material enjoyment. Therefore in Sanskrit the word for woman is ''strī,'' which means "one who expands the field of material enjoyment." In the material world there is an attraction between woman and man. This is the arrangement of conditional life. A woman attracts a man, and in that way the scope of material activities, involving house, wealth, children and friendship, increases, and thus instead of decreasing one's material demands, one becomes entangled in material enjoyment. Lord Śiva, however, is different; therefore his name is Śiva. He is not at all attracted by material enjoyment, although his wife, Satī, was the daughter of a very great leader and was given to him by the request of Brahmā. Lord Śiva was reluctant, but Satī, as a woman, the daughter of a king, wanted enjoyment. She wanted to go to her father's house, just as her other sisters might have done, and meet them and enjoy social life. Here, she specifically indicated that she would decorate herself with the ornaments given by her father. She did not say that she would decorate herself with the ornaments given by her husband because her husband was callous about all such matters. He did not know how to decorate his wife and take part in social life because he was always in ecstasy with thoughts of the Supreme Personality of Godhead. According to the Vedic system, a daughter is given a sufficient dowry at the time of her marriage, and therefore Sati was also given a dowry by her father, and ornaments were included. It is also the custom that the husband gives some ornaments, but here it is particularly mentioned that her husband, being materially almost nothing, could not do so; therefore she wanted to decorate herself with the ornaments given by her father. It was fortunate for Satī that Lord Śiva did not take the ornaments from his wife and spend them for ''gāñjā'', because those who imitate Lord Śiva in smoking ''gāñjā'' exploit everything from household affairs; they take all of their wives' property and spend on smoking, intoxication and similar other activities.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.3.8]] '''[[SB 4.3.8]] - [[SB 4.3.10]]''' [[File:Go-next.png\|link=SB 4.3.10]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:24:22Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Satī, wife of Lord Siva
|listener=Lord Siva
}}
==== TEXT 9 ====

<div id="text">
tasmin bhaginyo mama bhartṛbhiḥ svakair<br>
dhruvaṁ gamiṣyanti suhṛd-didṛkṣavaḥ<br>
ahaṁ ca tasmin bhavatābhikāmaye<br>
sahopanītaṁ paribarham arhitum<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tasmin—in that sacrifice; bhaginyaḥ—sisters; mama—my; bhartṛbhiḥ—with their husbands; svakaiḥ—their own; dhruvam—surely; gamiṣyanti—will go; suhṛt-didṛkṣavaḥ—desiring to meet the relatives; aham—I; ca—and; tasmin—in that assembly; bhavatā—with you (Lord Śiva); abhikāmaye—I desire; saha—with; upanītam—given; paribarham—ornaments of decoration; arhitum—to accept.
</div>

==== TRANSLATION ====

<div id="translation">
I think that all my sisters must have gone to this great sacrificial ceremony with their husbands just to see their relatives. I also desire to decorate myself with the ornaments given to me by my father and go there with you to participate in that assemble.
</div>

==== PURPORT ====

<div id="purport">
It is a woman's nature to want to decorate herself with ornaments and nice dresses and accompany her husband to social functions, meet friends and relatives, and enjoy life in that way. This propensity is not unusual, for woman is the basic principle of material enjoyment. Therefore in Sanskrit the word for woman is strī, which means "one who expands the field of material enjoyment." In the material world there is an attraction between woman and man. This is the arrangement of conditional life. A woman attracts a man, and in that way the scope of material activities, involving house, wealth, children and friendship, increases, and thus instead of decreasing one's material demands, one becomes entangled in material enjoyment. Lord Śiva, however, is different; therefore his name is Śiva. He is not at all attracted by material enjoyment, although his wife, Satī, was the daughter of a very great leader and was given to him by the request of Brahmā. Lord Śiva was reluctant, but Satī, as a woman, the daughter of a king, wanted enjoyment. She wanted to go to her father's house, just as her other sisters might have done, and meet them and enjoy social life. Here, she specifically indicated that she would decorate herself with the ornaments given by her father. She did not say that she would decorate herself with the ornaments given by her husband because her husband was callous about all such matters. He did not know how to decorate his wife and take part in social life because he was always in ecstasy with thoughts of the Supreme Personality of Godhead. According to the Vedic system, a daughter is given a sufficient dowry at the time of her marriage, and therefore Sati was also given a dowry by her father, and ornaments were included. It is also the custom that the husband gives some ornaments, but here it is particularly mentioned that her husband, being materially almost nothing, could not do so; therefore she wanted to decorate herself with the ornaments given by her father. It was fortunate for Satī that Lord Śiva did not take the ornaments from his wife and spend them for gāñjā, because those who imitate Lord Śiva in smoking gāñjā exploit everything from household affairs; they take all of their wives' property and spend on smoking, intoxication and similar other activities.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}