SB 4.30.19 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:49:12Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:49, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''gṛheṣu''~~—in~~ family life; ''āviśatām''~~—who~~ have entered; ''ca''~~—also~~; ''api''~~—even~~; ''puṁsām''~~—of~~ persons; ''kuśala-karmaṇām''~~—engaged~~ in auspicious activities; ''mat-vārtā''~~—in~~ topics about Me; ''yāta''~~—is~~ expended; ''yāmānām''~~—whose~~ every moment; ''na''~~—not~~; ''bandhāya''~~—for~~ bondage; ''gṛhāḥ''~~—household~~ life; ''matāḥ''~~—considered~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛheṣu&tab=syno_o&ds=1 gṛheṣu]'' — in family life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āviśatām&tab=syno_o&ds=1 āviśatām]'' — who have entered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — even; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puṁsām&tab=syno_o&ds=1 puṁsām]'' — of persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kuśala&tab=syno_o&ds=1 kuśala]-[//vanipedia.org/wiki/Special:VaniSearch?s=karmaṇām&tab=syno_o&ds=1 karmaṇām]'' — engaged in auspicious activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&tab=syno_o&ds=1 mat]-[//vanipedia.org/wiki/Special:VaniSearch?s=vārtā&tab=syno_o&ds=1 vārtā]'' — in topics about Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāta&tab=syno_o&ds=1 yāta]'' — is expended; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāmānām&tab=syno_o&ds=1 yāmānām]'' — whose every moment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bandhāya&tab=syno_o&ds=1 bandhāya]'' — for bondage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛhāḥ&tab=syno_o&ds=1 gṛhāḥ]'' — household life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=matāḥ&tab=syno_o&ds=1 matāḥ]'' — considered.
	</div>		</div>

Kritika at 11:26, 8 June 2021

2021-06-08T11:26:37Z

← Older revision		Revision as of 11:26, 8 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|speaker=Lord Viṣṇu the Supreme Personality of Godhead
	\|listener=Pracetās		\|listener=Pracetās
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 30]]
			[[Category:Bhagavatam Verses Spoken by Lord Visnu - Vanisource\|043019]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.30: The Activities of the Pracetas\|Chapter 30: The Activities of the Pracetās]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.30.18]] '''[[SB 4.30.18]] - [[SB 4.30.20]]''' [[File:Go-next.png\|link=SB 4.30.20]]</div>
			{{RandomImage}}


	==== TEXT 19 ====		==== TEXT 19 ====

	<div id="~~text~~">		<div class="verse">
	gṛheṣv āviśatāṁ cāpi~~<br>~~		:gṛheṣv āviśatāṁ cāpi
	puṁsāṁ kuśala-karmaṇām~~<br>~~		:puṁsāṁ kuśala-karmaṇām
	mad-vārtā-yāta-yāmānāṁ~~<br>~~		:mad-vārtā-yāta-yāmānāṁ
	na bandhāya gṛhā matāḥ~~<br>~~		:na bandhāya gṛhā matāḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~gṛheṣu—in~~ family life; ~~āviśatām—who~~ have entered; ~~ca—also~~; ~~api—even~~; ~~puṁsām—of~~ persons; kuśala-~~karmaṇām—engaged~~ in auspicious activities; mat-~~vārtā—in~~ topics about Me; ~~yāta—is~~ expended; ~~yāmānām—whose~~ every moment; ~~na—not~~; ~~bandhāya—for~~ bondage; ~~gṛhāḥ—household~~ life; ~~matāḥ—considered~~.		''gṛheṣu''—in family life; ''āviśatām''—who have entered; ''ca''—also; ''api''—even; ''puṁsām''—of persons; ''kuśala-karmaṇām''—engaged in auspicious activities; ''mat-vārtā''—in topics about Me; ''yāta''—is expended; ''yāmānām''—whose every moment; ''na''—not; ''bandhāya''—for bondage; ''gṛhāḥ''—household life; ''matāḥ''—considered.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Those who are engaged in auspicious activities in devotional service certainly understand that the ultimate enjoyer or beneficiary of all activities is the Supreme Personality of Godhead. Thus when one acts, he offers the results to the Supreme Personality of Godhead and passes life always engaged in the topics of the Lord. Even though such a person may be participating in family life, he is not affected by the results of his actions.		Those who are engaged in auspicious activities in devotional service certainly understand that the ultimate enjoyer or beneficiary of all activities is the Supreme Personality of Godhead. Thus when one acts, he offers the results to the Supreme Personality of Godhead and passes life always engaged in the topics of the Lord. Even though such a person may be participating in family life, he is not affected by the results of his actions.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Generally a person living in a family becomes overly attached to fruitive activity. In other words, he tries to enjoy the results of his activities. A devotee, however, knows that Kṛṣṇa is the supreme enjoyer and the supreme proprietor (bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram ([[BG 5.29]])). Consequently, the devotee does not consider himself the proprietor of any occupation. The devotee always thinks of the Supreme Personality of Godhead as the proprietor; therefore the results of his business are offered to the Supreme Lord. One who thus lives in the material world with his family and children never becomes affected by the contaminations of the material world. This is confirmed in Bhagavad-gītā ([[BG 3.9]]):		Generally a person living in a family becomes overly attached to fruitive activity. In other words, he tries to enjoy the results of his activities. A devotee, however, knows that Kṛṣṇa is the supreme enjoyer and the supreme proprietor ''(bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram'' ([[BG 5.29 (1972)\|BG 5.29]])). Consequently, the devotee does not consider himself the proprietor of any occupation. The devotee always thinks of the Supreme Personality of Godhead as the proprietor; therefore the results of his business are offered to the Supreme Lord. One who thus lives in the material world with his family and children never becomes affected by the contaminations of the material world. This is confirmed in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 3.9 (1972)\|BG 3.9]]):

	:yajñārthāt karmaṇo 'nyatra		:yajñārthāt karmaṇo 'nyatra
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	:mukta-saṅgaḥ samācara		:mukta-saṅgaḥ samācara

	One who tries to enjoy the results of his activities becomes bound by the results. One who offers the results or profits to the Supreme Personality of Godhead, however, does not become entangled in the results. This is the secret of success. Generally people take sannyāsa to become free from the reactions of fruitive activity. One who does not receive the results of his actions but offers them instead to the Supreme Personality of Godhead certainly remains in a liberated condition. In Bhakti-rasāmṛta-sindhu, Śrī Rūpa Gosvāmī confirms this:		One who tries to enjoy the results of his activities becomes bound by the results. One who offers the results or profits to the Supreme Personality of Godhead, however, does not become entangled in the results. This is the secret of success. Generally people take ''sannyāsa'' to become free from the reactions of fruitive activity. One who does not receive the results of his actions but offers them instead to the Supreme Personality of Godhead certainly remains in a liberated condition. In ''Bhakti-rasāmṛta-sindhu'', Śrī Rūpa Gosvāmī confirms this:

	:īhā yasya harer dāsye		:īhā yasya harer dāsye
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	:jīvan-muktaḥ sa ucyate		:jīvan-muktaḥ sa ucyate

	If one engages himself in the service of the Lord through his life, wealth, words, intelligence and everything he possesses, he will always be liberated in any condition. Such a person is called a jīvan-mukta, one who is liberated during this lifetime. Devoid of Kṛṣṇa consciousness, those who engage in material activities simply become more entangled in material bondage. They have to suffer and enjoy the actions and reactions of all activity. This Kṛṣṇa consciousness movement is therefore the greatest boon to humanity because it keeps one always engaged in Kṛṣṇa's service. The devotees think of Kṛṣṇa, act for Kṛṣṇa, eat for Kṛṣṇa, sleep for Kṛṣṇa and work for Kṛṣṇa. Thus everything is engaged in the service of Kṛṣṇa. A total life in Kṛṣṇa consciousness saves one from material contamination. As stated by Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja:		If one engages himself in the service of the Lord through his life, wealth, words, intelligence and everything he possesses, he will always be liberated in any condition. Such a person is called a ''jīvan-mukta'', one who is liberated during this lifetime. Devoid of Kṛṣṇa consciousness, those who engage in material activities simply become more entangled in material bondage. They have to suffer and enjoy the actions and reactions of all activity. This Kṛṣṇa consciousness movement is therefore the greatest boon to humanity because it keeps one always engaged in Kṛṣṇa's service. The devotees think of Kṛṣṇa, act for Kṛṣṇa, eat for Kṛṣṇa, sleep for Kṛṣṇa and work for Kṛṣṇa. Thus everything is engaged in the service of Kṛṣṇa. A total life in Kṛṣṇa consciousness saves one from material contamination. As stated by Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja:

	:kṛṣṇa-bhajane yāhā haya anukūla		:kṛṣṇa-bhajane yāhā haya anukūla
	:viṣaya baliyā tyāge tāhā haya bhūla		:viṣaya baliyā tyāge tāhā haya bhūla

	If one is so expert that he can engage everything or dovetail everything in the service of the Lord, to give up the material world would be a great blunder. One should learn how to dovetail everything in the service of the Lord, for everything is connected to Kṛṣṇa. That is the real purpose of life and secret of success. As reiterated later in the Third Chapter of Bhagavad-gītā ([[BG 3.19]]):		If one is so expert that he can engage everything or dovetail everything in the service of the Lord, to give up the material world would be a great blunder. One should learn how to dovetail everything in the service of the Lord, for everything is connected to Kṛṣṇa. That is the real purpose of life and secret of success. As reiterated later in the Third Chapter of [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 3.19 (1972)\|BG 3.19]]):

	:tasmād asaktaḥ satataṁ		:tasmād asaktaḥ satataṁ
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	"Therefore, without being attached to the fruits of activities, one should act as a matter of duty; for by working without attachment, one attains the Supreme."		"Therefore, without being attached to the fruits of activities, one should act as a matter of duty; for by working without attachment, one attains the Supreme."

	The Third Chapter of Bhagavad-gītā specifically considers material activities for the purpose of sense gratification and material activities for the purpose of satisfying the Supreme Lord. The conclusion is that these are not one and the same. Material activities for sense gratification are the cause of material bondage, whereas the very same activities for the satisfaction of Kṛṣṇa are the cause of liberation. How the same activity can be the cause of bondage and liberation can be explained as follows. One may get indigestion due to eating too many milk preparations—condensed milk, sweet rice, and so on. But even though there is indigestion or diarrhea, another milk preparation—yogurt mixed with black pepper and salt—will immediately cure these maladies. In other words, one milk preparation can cause indigestion and diarrhea, and another milk preparation can cure them.		The Third Chapter of [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] specifically considers material activities for the purpose of sense gratification and material activities for the purpose of satisfying the Supreme Lord. The conclusion is that these are not one and the same. Material activities for sense gratification are the cause of material bondage, whereas the very same activities for the satisfaction of Kṛṣṇa are the cause of liberation. How the same activity can be the cause of bondage and liberation can be explained as follows. One may get indigestion due to eating too many milk preparations—condensed milk, sweet rice, and so on. But even though there is indigestion or diarrhea, another milk preparation—yogurt mixed with black pepper and salt—will immediately cure these maladies. In other words, one milk preparation can cause indigestion and diarrhea, and another milk preparation can cure them.

	If one is placed in material opulence due to the special mercy of the Supreme Personality of Godhead, he should not consider that opulence a cause for bondage. When a mature devotee is blessed with material opulence, he does not become affected adversely, for he knows how to employ material opulence in the service of the Lord. There are many such examples in the history of the world. There were kings like Pṛthu Mahārāja, Prahlāda Mahārāja, Janaka, Dhruva, Vaivasvata Manu and Mahārāja Ikṣvāku. All of these were great kings and were especially favored by the Supreme Personality of Godhead. If a devotee is not mature, the Supreme Lord will take away all his opulence. This principle is stated by the Supreme Personality of Godhead-yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ: "My first mercy shown to My devotee is to take away all his material opulence." Material opulence detrimental to devotional service is taken away by the Supreme Lord, whereas a person who is mature in devotional service is given all material facilities.		If one is placed in material opulence due to the special mercy of the Supreme Personality of Godhead, he should not consider that opulence a cause for bondage. When a mature devotee is blessed with material opulence, he does not become affected adversely, for he knows how to employ material opulence in the service of the Lord. There are many such examples in the history of the world. There were kings like Pṛthu Mahārāja, Prahlāda Mahārāja, Janaka, Dhruva, Vaivasvata Manu and Mahārāja Ikṣvāku. All of these were great kings and were especially favored by the Supreme Personality of Godhead. If a devotee is not mature, the Supreme Lord will take away all his opulence. This principle is stated by the Supreme Personality of Godhead-''yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ:'' "My first mercy shown to My devotee is to take away all his material opulence." Material opulence detrimental to devotional service is taken away by the Supreme Lord, whereas a person who is mature in devotional service is given all material facilities.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.30.18]] '''[[SB 4.30.18]] - [[SB 4.30.20]]''' [[File:Go-next.png\|link=SB 4.30.20]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:30:09Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Visnu the Supreme Personality of Godhead
|listener=Pracetās
}}
==== TEXT 19 ====

<div id="text">
gṛheṣv āviśatāṁ cāpi<br>
puṁsāṁ kuśala-karmaṇām<br>
mad-vārtā-yāta-yāmānāṁ<br>
na bandhāya gṛhā matāḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
gṛheṣu—in family life; āviśatām—who have entered; ca—also; api—even; puṁsām—of persons; kuśala-karmaṇām—engaged in auspicious activities; mat-vārtā—in topics about Me; yāta—is expended; yāmānām—whose every moment; na—not; bandhāya—for bondage; gṛhāḥ—household life; matāḥ—considered.
</div>

==== TRANSLATION ====

<div id="translation">
Those who are engaged in auspicious activities in devotional service certainly understand that the ultimate enjoyer or beneficiary of all activities is the Supreme Personality of Godhead. Thus when one acts, he offers the results to the Supreme Personality of Godhead and passes life always engaged in the topics of the Lord. Even though such a person may be participating in family life, he is not affected by the results of his actions.
</div>

==== PURPORT ====

<div id="purport">
Generally a person living in a family becomes overly attached to fruitive activity. In other words, he tries to enjoy the results of his activities. A devotee, however, knows that Kṛṣṇa is the supreme enjoyer and the supreme proprietor (bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram ([[BG 5.29]])). Consequently, the devotee does not consider himself the proprietor of any occupation. The devotee always thinks of the Supreme Personality of Godhead as the proprietor; therefore the results of his business are offered to the Supreme Lord. One who thus lives in the material world with his family and children never becomes affected by the contaminations of the material world. This is confirmed in Bhagavad-gītā ([[BG 3.9]]):

:yajñārthāt karmaṇo 'nyatra
:loko 'yaṁ karma-bandhanaḥ
:tad-arthaṁ karma kaunteya
:mukta-saṅgaḥ samācara

One who tries to enjoy the results of his activities becomes bound by the results. One who offers the results or profits to the Supreme Personality of Godhead, however, does not become entangled in the results. This is the secret of success. Generally people take sannyāsa to become free from the reactions of fruitive activity. One who does not receive the results of his actions but offers them instead to the Supreme Personality of Godhead certainly remains in a liberated condition. In Bhakti-rasāmṛta-sindhu, Śrī Rūpa Gosvāmī confirms this:

:īhā yasya harer dāsye
:karmaṇā manasā girā
:nikhilāsv apy avasthāsu
:jīvan-muktaḥ sa ucyate

If one engages himself in the service of the Lord through his life, wealth, words, intelligence and everything he possesses, he will always be liberated in any condition. Such a person is called a jīvan-mukta, one who is liberated during this lifetime. Devoid of Kṛṣṇa consciousness, those who engage in material activities simply become more entangled in material bondage. They have to suffer and enjoy the actions and reactions of all activity. This Kṛṣṇa consciousness movement is therefore the greatest boon to humanity because it keeps one always engaged in Kṛṣṇa's service. The devotees think of Kṛṣṇa, act for Kṛṣṇa, eat for Kṛṣṇa, sleep for Kṛṣṇa and work for Kṛṣṇa. Thus everything is engaged in the service of Kṛṣṇa. A total life in Kṛṣṇa consciousness saves one from material contamination. As stated by Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja:

:kṛṣṇa-bhajane yāhā haya anukūla
:viṣaya baliyā tyāge tāhā haya bhūla

If one is so expert that he can engage everything or dovetail everything in the service of the Lord, to give up the material world would be a great blunder. One should learn how to dovetail everything in the service of the Lord, for everything is connected to Kṛṣṇa. That is the real purpose of life and secret of success. As reiterated later in the Third Chapter of Bhagavad-gītā ([[BG 3.19]]):

:tasmād asaktaḥ satataṁ
:kāryaṁ karma samācara
:asakto hy ācaran karma
:param āpnoti pūruṣaḥ

"Therefore, without being attached to the fruits of activities, one should act as a matter of duty; for by working without attachment, one attains the Supreme."

The Third Chapter of Bhagavad-gītā specifically considers material activities for the purpose of sense gratification and material activities for the purpose of satisfying the Supreme Lord. The conclusion is that these are not one and the same. Material activities for sense gratification are the cause of material bondage, whereas the very same activities for the satisfaction of Kṛṣṇa are the cause of liberation. How the same activity can be the cause of bondage and liberation can be explained as follows. One may get indigestion due to eating too many milk preparations—condensed milk, sweet rice, and so on. But even though there is indigestion or diarrhea, another milk preparation—yogurt mixed with black pepper and salt—will immediately cure these maladies. In other words, one milk preparation can cause indigestion and diarrhea, and another milk preparation can cure them.

If one is placed in material opulence due to the special mercy of the Supreme Personality of Godhead, he should not consider that opulence a cause for bondage. When a mature devotee is blessed with material opulence, he does not become affected adversely, for he knows how to employ material opulence in the service of the Lord. There are many such examples in the history of the world. There were kings like Pṛthu Mahārāja, Prahlāda Mahārāja, Janaka, Dhruva, Vaivasvata Manu and Mahārāja Ikṣvāku. All of these were great kings and were especially favored by the Supreme Personality of Godhead. If a devotee is not mature, the Supreme Lord will take away all his opulence. This principle is stated by the Supreme Personality of Godhead-yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ: "My first mercy shown to My devotee is to take away all his material opulence." Material opulence detrimental to devotional service is taken away by the Supreme Lord, whereas a person who is mature in devotional service is given all material facilities.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}