SB 4.30.37 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:49:50Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:49, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''teṣām''~~—of~~ them; ''vicaratām''~~—who~~ travel; ''padbhyām''~~—by~~ their feet; ''tīrthānām''~~—the~~ holy places; ''pāvana-icchayā''~~—with~~ a desire to purify; ''bhītasya''~~—to~~ the materialistic person who is always fearful; ''kim''~~—why~~; ''na''~~—not~~; ''roceta''~~—becomes~~ pleasing; ''tāvakānām''~~—of~~ Your devotees; ''samāgamaḥ''~~—meeting~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=teṣām&tab=syno_o&ds=1 teṣām]'' — of them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vicaratām&tab=syno_o&ds=1 vicaratām]'' — who travel; ''[//vanipedia.org/wiki/Special:VaniSearch?s=padbhyām&tab=syno_o&ds=1 padbhyām]'' — by their feet; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tīrthānām&tab=syno_o&ds=1 tīrthānām]'' — the holy places; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāvana&tab=syno_o&ds=1 pāvana]-[//vanipedia.org/wiki/Special:VaniSearch?s=icchayā&tab=syno_o&ds=1 icchayā]'' — with a desire to purify; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhītasya&tab=syno_o&ds=1 bhītasya]'' — to the materialistic person who is always fearful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — why; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=roceta&tab=syno_o&ds=1 roceta]'' — becomes pleasing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāvakānām&tab=syno_o&ds=1 tāvakānām]'' — of Your devotees; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samāgamaḥ&tab=syno_o&ds=1 samāgamaḥ]'' — meeting.
	</div>		</div>

Kritika at 13:15, 8 June 2021

2021-06-08T13:15:30Z

← Older revision		Revision as of 13:15, 8 June 2021
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	{{info		{{info
	\|speaker=Pracetās		\|speaker=Pracetās
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 30]]
			[[Category:Bhagavatam Verses Spoken by the Pracetas - Vanisource\|043037]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.30: The Activities of the Pracetas\|Chapter 30: The Activities of the Pracetās]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.30.36]] '''[[SB 4.30.36]] - [[SB 4.30.38]]''' [[File:Go-next.png\|link=SB 4.30.38]]</div>
			{{RandomImage}}


	==== TEXT 37 ====		==== TEXT 37 ====

	<div id="~~text~~">		<div class="verse">
	teṣāṁ vicaratāṁ padbhyāṁ~~<br>~~		:teṣāṁ vicaratāṁ padbhyāṁ
	tīrthānāṁ pāvanecchayā~~<br>~~		:tīrthānāṁ pāvanecchayā
	bhītasya kiṁ na roceta~~<br>~~		:bhītasya kiṁ na roceta
	tāvakānāṁ samāgamaḥ~~<br>~~		:tāvakānāṁ samāgamaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~teṣām—of~~ them; ~~vicaratām—who~~ travel; ~~padbhyām—by~~ their feet; ~~tīrthānām—the~~ holy places; pāvana-~~icchayā—with~~ a desire to purify; ~~bhītasya—to~~ the materialistic person who is always fearful; ~~kim—why~~; ~~na—not~~; ~~roceta—becomes~~ pleasing; ~~tāvakānām—of~~ Your devotees; ~~samāgamaḥ—meeting~~.		''teṣām''—of them; ''vicaratām''—who travel; ''padbhyām''—by their feet; ''tīrthānām''—the holy places; ''pāvana-icchayā''—with a desire to purify; ''bhītasya''—to the materialistic person who is always fearful; ''kim''—why; ''na''—not; ''roceta''—becomes pleasing; ''tāvakānām''—of Your devotees; ''samāgamaḥ''—meeting.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Dear Lord, Your personal associates, devotees, wander all over the world to purify even the holy places of pilgrimage. Is not such activity pleasing to those who are actually afraid of material existence?		Dear Lord, Your personal associates, devotees, wander all over the world to purify even the holy places of pilgrimage. Is not such activity pleasing to those who are actually afraid of material existence?
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	There are two kinds of devotees. One is called goṣṭhānandī and the other bhajanānandī. The word bhajanānandī refers to the devotee who does not move, but remains in one place. Such a devotee is always engaged in the devotional service of the Lord. He chants the mahā-mantra as taught by many ācāryas and sometimes goes out for preaching work. The goṣṭhānandī is one who desires to increase the number of devotees all over the world. He travels all over the world just to purify the world and the people residing in it. Caitanya Mahāprabhu advised:		There are two kinds of devotees. One is called ''goṣṭhānandī'' and the other ''bhajanānandī''. The word ''bhajanānandī'' refers to the devotee who does not move, but remains in one place. Such a devotee is always engaged in the devotional service of the Lord. He chants the ''mahā-mantra'' as taught by many ''ācāryas'' and sometimes goes out for preaching work. The ''goṣṭhānandī'' is one who desires to increase the number of devotees all over the world. He travels all over the world just to purify the world and the people residing in it. Caitanya Mahāprabhu advised:

	:pṛthivīte āche yata nagarādi grāma		:pṛthivīte āche yata nagarādi grāma
	:sarvatra pracāra haibe mora nāma		:sarvatra pracāra haibe mora nāma

	Lord Caitanya Mahāprabhu wanted His followers to move all over the world to preach in every town and village. In the Caitanya-sampradāya those who strictly follow the principles of Lord Caitanya must travel all over the world to preach the message of Lord Caitanya, which is the same as preaching the words of ~~Kṛṣṇa—Bhagavad~~-~~gītā—and~~ Śrīmad-Bhāgavatam. The more the devotees preach the principles of kṛṣṇa-kathā, the more people throughout the world will benefit.		Lord Caitanya Mahāprabhu wanted His followers to move all over the world to preach in every town and village. In the Caitanya-''sampradāya'' those who strictly follow the principles of Lord Caitanya must travel all over the world to preach the message of Lord Caitanya, which is the same as preaching the words of Kṛṣṇa — [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] — and [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']]. The more the devotees preach the principles of ''kṛṣṇa-kathā'', the more people throughout the world will benefit.

	Devotees like the great sage Nārada, who travel all over to preach, are called goṣṭhānandī. Nārada Muni is always wandering throughout the universe just to create different types of devotees. Nārada even made a hunter a devotee. He also made Dhruva Mahārāja and Prahlāda devotees. Actually, all devotees are indebted to the great sage Nārada, for he has wandered both in heaven and in hell. A devotee of the Lord is not even afraid of hell. He goes to preach the glories of the Lord everywhere—even in hell—because there is no distinction between heaven and hell for a devotee.		Devotees like the great sage Nārada, who travel all over to preach, are called ''goṣṭhānandī''. Nārada Muni is always wandering throughout the universe just to create different types of devotees. Nārada even made a hunter a devotee. He also made Dhruva Mahārāja and Prahlāda devotees. Actually, all devotees are indebted to the great sage Nārada, for he has wandered both in heaven and in hell. A devotee of the Lord is not even afraid of hell. He goes to preach the glories of the Lord everywhere—even in hell—because there is no distinction between heaven and hell for a devotee.

	:nārāyaṇa-parāḥ sarve		:nārāyaṇa-parāḥ sarve
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	"A pure devotee of Nārāyaṇa is never afraid of going anywhere and everywhere. For him heaven and hell are one and the same." ([[SB 6.17.28]]) Such devotees, wandering all over the world, deliver those who are actually afraid of this material existence. Some people are already disgusted with material existence, being confused and frustrated by material enjoyment, and some people, who are intelligent, are interested in understanding the Supreme Lord. Both may take advantage of the pure devotee who wanders throughout the world.		"A pure devotee of Nārāyaṇa is never afraid of going anywhere and everywhere. For him heaven and hell are one and the same." ([[SB 6.17.28]]) Such devotees, wandering all over the world, deliver those who are actually afraid of this material existence. Some people are already disgusted with material existence, being confused and frustrated by material enjoyment, and some people, who are intelligent, are interested in understanding the Supreme Lord. Both may take advantage of the pure devotee who wanders throughout the world.

	When a pure devotee goes to a place of pilgrimage, he desires to purify that holy place of pilgrimage. Many sinful men bathe in the holy waters of the places of pilgrimage. They take their baths in the waters of the Ganges and Yamunā at places such as Prayāga, Vṛndāvana and Mathurā. In this way the sinful men are purified, but their sinful actions and reactions remain at the holy places of pilgrimage. When a devotee comes to take his bath at those places of pilgrimage, the sinful reactions left by the sinful men are neutralized by the devotee. Tīrthī-kurvanti tīrthāni svāntaḥ-sthena gadā-bhṛtā ([[SB 1.13.10]]). Because the devotee always carries the Supreme Personality of Godhead within his heart, wherever he goes becomes a place of pilgrimage, a holy place for understanding the Supreme Personality of Godhead. It is therefore the duty of everyone to associate with a pure devotee and thus attain freedom from material contamination. Everyone should take advantage of the wandering devotees, whose only business is to deliver conditioned souls from the clutches of māyā.		When a pure devotee goes to a place of pilgrimage, he desires to purify that holy place of pilgrimage. Many sinful men bathe in the holy waters of the places of pilgrimage. They take their baths in the waters of the Ganges and Yamunā at places such as Prayāga, Vṛndāvana and Mathurā. In this way the sinful men are purified, but their sinful actions and reactions remain at the holy places of pilgrimage. When a devotee comes to take his bath at those places of pilgrimage, the sinful reactions left by the sinful men are neutralized by the devotee. ''Tīrthī-kurvanti tīrthāni svāntaḥ-sthena gadā-bhṛtā'' ([[SB 1.13.10]]). Because the devotee always carries the Supreme Personality of Godhead within his heart, wherever he goes becomes a place of pilgrimage, a holy place for understanding the Supreme Personality of Godhead. It is therefore the duty of everyone to associate with a pure devotee and thus attain freedom from material contamination. Everyone should take advantage of the wandering devotees, whose only business is to deliver conditioned souls from the clutches of ''māyā''.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.30.36]] '''[[SB 4.30.36]] - [[SB 4.30.38]]''' [[File:Go-next.png\|link=SB 4.30.38]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:30:12Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Pracetās
|listener=Lord Visnu the Supreme Personality of Godhead
}}
==== TEXT 37 ====

<div id="text">
teṣāṁ vicaratāṁ padbhyāṁ<br>
tīrthānāṁ pāvanecchayā<br>
bhītasya kiṁ na roceta<br>
tāvakānāṁ samāgamaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
teṣām—of them; vicaratām—who travel; padbhyām—by their feet; tīrthānām—the holy places; pāvana-icchayā—with a desire to purify; bhītasya—to the materialistic person who is always fearful; kim—why; na—not; roceta—becomes pleasing; tāvakānām—of Your devotees; samāgamaḥ—meeting.
</div>

==== TRANSLATION ====

<div id="translation">
Dear Lord, Your personal associates, devotees, wander all over the world to purify even the holy places of pilgrimage. Is not such activity pleasing to those who are actually afraid of material existence?
</div>

==== PURPORT ====

<div id="purport">
There are two kinds of devotees. One is called goṣṭhānandī and the other bhajanānandī. The word bhajanānandī refers to the devotee who does not move, but remains in one place. Such a devotee is always engaged in the devotional service of the Lord. He chants the mahā-mantra as taught by many ācāryas and sometimes goes out for preaching work. The goṣṭhānandī is one who desires to increase the number of devotees all over the world. He travels all over the world just to purify the world and the people residing in it. Caitanya Mahāprabhu advised:

:pṛthivīte āche yata nagarādi grāma
:sarvatra pracāra haibe mora nāma

Lord Caitanya Mahāprabhu wanted His followers to move all over the world to preach in every town and village. In the Caitanya-sampradāya those who strictly follow the principles of Lord Caitanya must travel all over the world to preach the message of Lord Caitanya, which is the same as preaching the words of Kṛṣṇa—Bhagavad-gītā—and Śrīmad-Bhāgavatam. The more the devotees preach the principles of kṛṣṇa-kathā, the more people throughout the world will benefit.

Devotees like the great sage Nārada, who travel all over to preach, are called goṣṭhānandī. Nārada Muni is always wandering throughout the universe just to create different types of devotees. Nārada even made a hunter a devotee. He also made Dhruva Mahārāja and Prahlāda devotees. Actually, all devotees are indebted to the great sage Nārada, for he has wandered both in heaven and in hell. A devotee of the Lord is not even afraid of hell. He goes to preach the glories of the Lord everywhere—even in hell—because there is no distinction between heaven and hell for a devotee.

:nārāyaṇa-parāḥ sarve
:na kutaścana bibhyati
:svargāpavarga-narakeṣv
:api tulyārtha-darśinaḥ

"A pure devotee of Nārāyaṇa is never afraid of going anywhere and everywhere. For him heaven and hell are one and the same." ([[SB 6.17.28]]) Such devotees, wandering all over the world, deliver those who are actually afraid of this material existence. Some people are already disgusted with material existence, being confused and frustrated by material enjoyment, and some people, who are intelligent, are interested in understanding the Supreme Lord. Both may take advantage of the pure devotee who wanders throughout the world.

When a pure devotee goes to a place of pilgrimage, he desires to purify that holy place of pilgrimage. Many sinful men bathe in the holy waters of the places of pilgrimage. They take their baths in the waters of the Ganges and Yamunā at places such as Prayāga, Vṛndāvana and Mathurā. In this way the sinful men are purified, but their sinful actions and reactions remain at the holy places of pilgrimage. When a devotee comes to take his bath at those places of pilgrimage, the sinful reactions left by the sinful men are neutralized by the devotee. Tīrthī-kurvanti tīrthāni svāntaḥ-sthena gadā-bhṛtā ([[SB 1.13.10]]). Because the devotee always carries the Supreme Personality of Godhead within his heart, wherever he goes becomes a place of pilgrimage, a holy place for understanding the Supreme Personality of Godhead. It is therefore the duty of everyone to associate with a pure devotee and thus attain freedom from material contamination. Everyone should take advantage of the wandering devotees, whose only business is to deliver conditioned souls from the clutches of māyā.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}