SB 4.4.14 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:51:38Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:51, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yat''~~—which~~; ''dvi-akṣaram''~~—consisting~~ of two letters; ''nāma''~~—named~~; ''girā īritam''~~—merely~~ being pronounced by the tongue; ''nṛṇām''~~—persons~~; ''sakṛt''~~—once~~; ''prasaṅgāt''~~—from~~ the heart; ''agham''~~—sinful~~ activities; ''āśu''~~—immediately~~; ''hanti''~~—destroys~~; ''tat''~~—that~~; ''pavitra-kīrtim''~~—whose~~ fame is pure; ''tam''~~—him~~; ''alaṅghya-śāsanam''~~—whose~~ order is never neglected; ''bhavān''~~—you~~; ''aho''~~—oh~~; ''dveṣṭi''~~—envy~~; ''śivam''~~—Lord~~ Śiva; ''śiva-itaraḥ''~~—who~~ are inauspicious.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvi&tab=syno_o&ds=1 dvi]-[//vanipedia.org/wiki/Special:VaniSearch?s=akṣaram&tab=syno_o&ds=1 akṣaram]'' — consisting of two letters; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1 nāma]'' — named; ''[//vanipedia.org/wiki/Special:VaniSearch?s=girā&tab=syno_o&ds=1 girā] [//vanipedia.org/wiki/Special:VaniSearch?s=īritam&tab=syno_o&ds=1 īritam]'' — merely being pronounced by the tongue; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛṇām&tab=syno_o&ds=1 nṛṇām]'' — persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sakṛt&tab=syno_o&ds=1 sakṛt]'' — once; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prasaṅgāt&tab=syno_o&ds=1 prasaṅgāt]'' — from the heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agham&tab=syno_o&ds=1 agham]'' — sinful activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āśu&tab=syno_o&ds=1 āśu]'' — immediately; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hanti&tab=syno_o&ds=1 hanti]'' — destroys; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pavitra&tab=syno_o&ds=1 pavitra]-[//vanipedia.org/wiki/Special:VaniSearch?s=kīrtim&tab=syno_o&ds=1 kīrtim]'' — whose fame is pure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1 tam]'' — him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=alaṅghya&tab=syno_o&ds=1 alaṅghya]-[//vanipedia.org/wiki/Special:VaniSearch?s=śāsanam&tab=syno_o&ds=1 śāsanam]'' — whose order is never neglected; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavān&tab=syno_o&ds=1 bhavān]'' — you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aho&tab=syno_o&ds=1 aho]'' — oh; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dveṣṭi&tab=syno_o&ds=1 dveṣṭi]'' — envy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śivam&tab=syno_o&ds=1 śivam]'' — Lord Śiva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śiva&tab=syno_o&ds=1 śiva]-[//vanipedia.org/wiki/Special:VaniSearch?s=itaraḥ&tab=syno_o&ds=1 itaraḥ]'' — who are inauspicious.
	</div>		</div>

Kritika at 17:44, 5 May 2021

2021-05-05T17:44:27Z

← Older revision		Revision as of 17:44, 5 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Satī, wife of Lord ~~Siva~~		\|speaker=Satī, wife of Lord Śiva
	\|listener=King ~~Daksa~~		\|listener=King Dakṣa
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 04]]
			[[Category:Bhagavatam Verses Spoken by Sati, wife of Lord Siva - Vanisource\|040414]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.4: Sati Quits Her Body\|Chapter 4: Satī Quits Her Body]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.4.13]] '''[[SB 4.4.13]] - [[SB 4.4.15]]''' [[File:Go-next.png\|link=SB 4.4.15]]</div>
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	==== TEXT 14 ====		==== TEXT 14 ====

	<div id="~~text~~">		<div class="verse">
	yad dvy-akṣaraṁ nāma gireritaṁ nṛṇāṁ~~<br>~~		:yad dvy-akṣaraṁ nāma gireritaṁ nṛṇāṁ
	sakṛt prasaṅgād agham āśu hanti tat~~<br>~~		:sakṛt prasaṅgād agham āśu hanti tat
	pavitra-kīrtiṁ tam alaṅghya-śāsanaṁ~~<br>~~		:pavitra-kīrtiṁ tam alaṅghya-śāsanaṁ
	bhavān aho dveṣṭi śivaṁ śivetaraḥ~~<br>~~		:bhavān aho dveṣṭi śivaṁ śivetaraḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yat—which~~; dvi-~~akṣaram—consisting~~ of two letters; ~~nāma—named~~; girā ~~īritam—merely~~ being pronounced by the tongue; ~~nṛṇām—persons~~; ~~sakṛt—once~~; ~~prasaṅgāt—from~~ the heart; ~~agham—sinful~~ activities; ~~āśu—immediately~~; ~~hanti—destroys~~; ~~tat—that~~; pavitra-~~kīrtim—whose~~ fame is pure; ~~tam—him~~; alaṅghya-~~śāsanam—whose~~ order is never neglected; ~~bhavān—you~~; ~~aho—oh~~; ~~dveṣṭi—envy~~; ~~śivam—Lord~~ Śiva; śiva-~~itaraḥ—who~~ are inauspicious.		''yat''—which; ''dvi-akṣaram''—consisting of two letters; ''nāma''—named; ''girā īritam''—merely being pronounced by the tongue; ''nṛṇām''—persons; ''sakṛt''—once; ''prasaṅgāt''—from the heart; ''agham''—sinful activities; ''āśu''—immediately; ''hanti''—destroys; ''tat''—that; ''pavitra-kīrtim''—whose fame is pure; ''tam''—him; ''alaṅghya-śāsanam''—whose order is never neglected; ''bhavān''—you; ''aho''—oh; ''dveṣṭi''—envy; ''śivam''—Lord Śiva; ''śiva-itaraḥ''—who are inauspicious.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Satī continued: My dear father, you are committing the greatest offense by envying Lord Śiva, whose very name, consisting of two syllables, śi and va, purifies one of all sinful activities. His order is never neglected. Lord Śiva is always pure, and no one but you envies him.		Satī continued: My dear father, you are committing the greatest offense by envying Lord Śiva, whose very name, consisting of two syllables, śi and va, purifies one of all sinful activities. His order is never neglected. Lord Śiva is always pure, and no one but you envies him.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Since Lord Śiva is the greatest soul among the living entities within this material world, his name, Śiva, is very auspicious for persons who identify the body with the soul. If such persons take shelter of Lord Śiva, gradually they will understand that they are not the material body but are spirit soul. Śiva means maṅgala, or auspicious. Within the body the soul is auspicious. Ahaṁ brahmāsmi: "I am Brahman." This realization is auspicious. As long as one does not realize his identity as the soul, whatever he does is inauspicious. Śiva means "auspicious," and devotees of Lord Śiva gradually come to the platform of spiritual identification, but that is not all. Auspicious life begins from the point of spiritual identification. But there are still more duties—one has to understand one's relationship with the Supreme Soul. If one is actually a devotee of Lord Śiva, he comes to the platform of spiritual realization, but if he is not intelligent enough, then he stops at that point, only realizing that he is spirit soul (ahaṁ brahmāsmi). If he is intelligent enough, however, he should continue to act in the way of Lord Śiva, for Lord Śiva is always absorbed in the thought of Vāsudeva. As previously explained, sattvaṁ viśuddhaṁ vasudeva-śabditam: Lord Śiva is always in meditation on the lotus feet of Vāsudeva, Śrī Kṛṣṇa. Thus the auspicious position of Lord Śiva is realized if one takes to the worship of Viṣṇu, because Lord Śiva says in the Śiva Purāṇa that the topmost worship is worship of Lord Viṣṇu. Lord Śiva is worshiped because he is the greatest devotee of Lord Viṣṇu. One should not, however, make the mistake of considering Lord Śiva and Lord Viṣṇu to be on the same level. That is also an atheistic idea. It is also enjoined in the Vaiṣṇavīya Purāṇa that Viṣṇu, or Nārāyaṇa, is the exalted Supreme Personality of Godhead, and no one should be compared to Him as equal, even Lord Śiva or Lord Brahmā, not to speak of other demigods.		Since Lord Śiva is the greatest soul among the living entities within this material world, his name, Śiva, is very auspicious for persons who identify the body with the soul. If such persons take shelter of Lord Śiva, gradually they will understand that they are not the material body but are spirit soul. Śiva means ''maṅgala'', or auspicious. Within the body the soul is auspicious. ''Ahaṁ brahmāsmi'': "I am Brahman." This realization is auspicious. As long as one does not realize his identity as the soul, whatever he does is inauspicious. ''Śiva'' means "auspicious," and devotees of Lord Śiva gradually come to the platform of spiritual identification, but that is not all. Auspicious life begins from the point of spiritual identification. But there are still more duties—one has to understand one's relationship with the Supreme Soul. If one is actually a devotee of Lord Śiva, he comes to the platform of spiritual realization, but if he is not intelligent enough, then he stops at that point, only realizing that he is spirit soul (''ahaṁ brahmāsmi''). If he is intelligent enough, however, he should continue to act in the way of Lord Śiva, for Lord Śiva is always absorbed in the thought of Vāsudeva. As previously explained, ''sattvaṁ viśuddhaṁ vasudeva-śabditam'': Lord Śiva is always in meditation on the lotus feet of Vāsudeva, Śrī Kṛṣṇa. Thus the auspicious position of Lord Śiva is realized if one takes to the worship of Viṣṇu, because Lord Śiva says in the ''Śiva Purāṇa'' that the topmost worship is worship of Lord Viṣṇu. Lord Śiva is worshiped because he is the greatest devotee of Lord Viṣṇu. One should not, however, make the mistake of considering Lord Śiva and Lord Viṣṇu to be on the same level. That is also an atheistic idea. It is also enjoined in the ''Vaiṣṇavīya Purāṇa'' that Viṣṇu, or Nārāyaṇa, is the exalted Supreme Personality of Godhead, and no one should be compared to Him as equal, even Lord Śiva or Lord Brahmā, not to speak of other demigods.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.4.13]] '''[[SB 4.4.13]] - [[SB 4.4.15]]''' [[File:Go-next.png\|link=SB 4.4.15]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:24:27Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Satī, wife of Lord Siva
|listener=King Daksa
}}
==== TEXT 14 ====

<div id="text">
yad dvy-akṣaraṁ nāma gireritaṁ nṛṇāṁ<br>
sakṛt prasaṅgād agham āśu hanti tat<br>
pavitra-kīrtiṁ tam alaṅghya-śāsanaṁ<br>
bhavān aho dveṣṭi śivaṁ śivetaraḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yat—which; dvi-akṣaram—consisting of two letters; nāma—named; girā īritam—merely being pronounced by the tongue; nṛṇām—persons; sakṛt—once; prasaṅgāt—from the heart; agham—sinful activities; āśu—immediately; hanti—destroys; tat—that; pavitra-kīrtim—whose fame is pure; tam—him; alaṅghya-śāsanam—whose order is never neglected; bhavān—you; aho—oh; dveṣṭi—envy; śivam—Lord Śiva; śiva-itaraḥ—who are inauspicious.
</div>

==== TRANSLATION ====

<div id="translation">
Satī continued: My dear father, you are committing the greatest offense by envying Lord Śiva, whose very name, consisting of two syllables, śi and va, purifies one of all sinful activities. His order is never neglected. Lord Śiva is always pure, and no one but you envies him.
</div>

==== PURPORT ====

<div id="purport">
Since Lord Śiva is the greatest soul among the living entities within this material world, his name, Śiva, is very auspicious for persons who identify the body with the soul. If such persons take shelter of Lord Śiva, gradually they will understand that they are not the material body but are spirit soul. Śiva means maṅgala, or auspicious. Within the body the soul is auspicious. Ahaṁ brahmāsmi: "I am Brahman." This realization is auspicious. As long as one does not realize his identity as the soul, whatever he does is inauspicious. Śiva means "auspicious," and devotees of Lord Śiva gradually come to the platform of spiritual identification, but that is not all. Auspicious life begins from the point of spiritual identification. But there are still more duties—one has to understand one's relationship with the Supreme Soul. If one is actually a devotee of Lord Śiva, he comes to the platform of spiritual realization, but if he is not intelligent enough, then he stops at that point, only realizing that he is spirit soul (ahaṁ brahmāsmi). If he is intelligent enough, however, he should continue to act in the way of Lord Śiva, for Lord Śiva is always absorbed in the thought of Vāsudeva. As previously explained, sattvaṁ viśuddhaṁ vasudeva-śabditam: Lord Śiva is always in meditation on the lotus feet of Vāsudeva, Śrī Kṛṣṇa. Thus the auspicious position of Lord Śiva is realized if one takes to the worship of Viṣṇu, because Lord Śiva says in the Śiva Purāṇa that the topmost worship is worship of Lord Viṣṇu. Lord Śiva is worshiped because he is the greatest devotee of Lord Viṣṇu. One should not, however, make the mistake of considering Lord Śiva and Lord Viṣṇu to be on the same level. That is also an atheistic idea. It is also enjoined in the Vaiṣṇavīya Purāṇa that Viṣṇu, or Nārāyaṇa, is the exalted Supreme Personality of Godhead, and no one should be compared to Him as equal, even Lord Śiva or Lord Brahmā, not to speak of other demigods.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}