SB 4.4.17 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:51:43Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:51, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''karṇau''~~—both~~ ears; ''pidhāya''~~—blocking~~; ''nirayāt''~~—one~~ should go away; ''yat''~~—if~~; ''akalpaḥ''~~—unable~~; ''īśe''~~—the~~ master; ''dharma-avitari''~~—the~~ controller of religion; ''asṛṇibhiḥ''~~—by~~ irresponsible; ''nṛbhiḥ''~~—persons~~; ''asyamāne''~~—being~~ blasphemed; ''chindyāt''~~—he~~ should cut; ''prasahya''~~—by~~ force; ''ruśatīm''~~—vilifying~~; ''asatīm''~~—of~~ the blasphemer; ''prabhuḥ''~~—one~~ is able; ''cet''~~—if~~; ''jihvām''~~—tongue~~; ''asūn''—(his own) life; ''api''~~—certainly~~; ''tataḥ''~~—then~~; ''visṛjet''~~—should~~ give up; ''saḥ''~~—that~~; ''dharmaḥ''~~—is~~ the process.		''[//vanipedia.org/wiki/Special:VaniSearch?s=karṇau&tab=syno_o&ds=1 karṇau]'' — both ears; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pidhāya&tab=syno_o&ds=1 pidhāya]'' — blocking; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirayāt&tab=syno_o&ds=1 nirayāt]'' — one should go away; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akalpaḥ&tab=syno_o&ds=1 akalpaḥ]'' — unable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśe&tab=syno_o&ds=1 īśe]'' — the master; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1 dharma]-[//vanipedia.org/wiki/Special:VaniSearch?s=avitari&tab=syno_o&ds=1 avitari]'' — the controller of religion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asṛṇibhiḥ&tab=syno_o&ds=1 asṛṇibhiḥ]'' — by irresponsible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛbhiḥ&tab=syno_o&ds=1 nṛbhiḥ]'' — persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asyamāne&tab=syno_o&ds=1 asyamāne]'' — being blasphemed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=chindyāt&tab=syno_o&ds=1 chindyāt]'' — he should cut; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prasahya&tab=syno_o&ds=1 prasahya]'' — by force; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ruśatīm&tab=syno_o&ds=1 ruśatīm]'' — vilifying; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asatīm&tab=syno_o&ds=1 asatīm]'' — of the blasphemer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhuḥ&tab=syno_o&ds=1 prabhuḥ]'' — one is able; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cet&tab=syno_o&ds=1 cet]'' — if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jihvām&tab=syno_o&ds=1 jihvām]'' — tongue; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asūn&tab=syno_o&ds=1 asūn]'' — (his own) life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1 tataḥ]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=visṛjet&tab=syno_o&ds=1 visṛjet]'' — should give up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharmaḥ&tab=syno_o&ds=1 dharmaḥ]'' — is the process.
	</div>		</div>

Kritika at 17:57, 5 May 2021

2021-05-05T17:57:13Z

← Older revision		Revision as of 17:57, 5 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Satī, wife of Lord ~~Siva~~		\|speaker=Satī, wife of Lord Śiva
	\|listener=King ~~Daksa~~		\|listener=King Dakṣa
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 04]]
			[[Category:Bhagavatam Verses Spoken by Sati, wife of Lord Siva - Vanisource\|040417]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.4: Sati Quits Her Body\|Chapter 4: Satī Quits Her Body]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.4.16]] '''[[SB 4.4.16]] - [[SB 4.4.18]]''' [[File:Go-next.png\|link=SB 4.4.18]]</div>
			{{RandomImage}}


	==== TEXT 17 ====		==== TEXT 17 ====

	<div id="~~text~~">		<div class="verse">
	karṇau pidhāya nirayād yad akalpa īśe~~<br>~~		:karṇau pidhāya nirayād yad akalpa īśe
	dharmāvitary asṛṇibhir nṛbhir asyamāne~~<br>~~		:dharmāvitary asṛṇibhir nṛbhir asyamāne
	chindyāt prasahya ruśatīm asatīṁ prabhuś cej~~<br>~~		:chindyāt prasahya ruśatīm asatīṁ prabhuś cej
	jihvām asūn api tato visṛjet sa dharmaḥ~~<br>~~		:jihvām asūn api tato visṛjet sa dharmaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~karṇau—both~~ ears; ~~pidhāya—blocking~~; ~~nirayāt—one~~ should go away; ~~yat—if~~; ~~akalpaḥ—unable~~; ~~īśe—the~~ master; dharma-~~avitari—the~~ controller of religion; ~~asṛṇibhiḥ—by~~ irresponsible; ~~nṛbhiḥ—persons~~; ~~asyamāne—being~~ blasphemed; ~~chindyāt—he~~ should cut; ~~prasahya—by~~ force; ~~ruśatīm—vilifying~~; ~~asatīm—of~~ the blasphemer; ~~prabhuḥ—one~~ is able; ~~cet—if~~; ~~jihvām—tongue~~; ~~asūn—~~(his own) life; ~~api—certainly~~; ~~tataḥ—then~~; ~~visṛjet—should~~ give up; ~~saḥ—that~~; ~~dharmaḥ—is~~ the process.		''karṇau''—both ears; ''pidhāya''—blocking; ''nirayāt''—one should go away; ''yat''—if; ''akalpaḥ''—unable; ''īśe''—the master; ''dharma-avitari''—the controller of religion; ''asṛṇibhiḥ''—by irresponsible; ''nṛbhiḥ''—persons; ''asyamāne''—being blasphemed; ''chindyāt''—he should cut; ''prasahya''—by force; ''ruśatīm''—vilifying; ''asatīm''—of the blasphemer; ''prabhuḥ''—one is able; ''cet''—if; ''jihvām''—tongue; ''asūn''—(his own) life; ''api''—certainly; ''tataḥ''—then; ''visṛjet''—should give up; ''saḥ''—that; ''dharmaḥ''—is the process.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Satī continued: If one hears an irresponsible person blaspheme the master and controller of religion, one should block his ears and go away if unable to punish him. But if one is able to kill, then one should by force cut out the blasphemer's tongue and kill the offender, and after that one should give up his own life.		Satī continued: If one hears an irresponsible person blaspheme the master and controller of religion, one should block his ears and go away if unable to punish him. But if one is able to kill, then one should by force cut out the blasphemer's tongue and kill the offender, and after that one should give up his own life.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The argument offered by Satī is that a person who vilifies a great personality is the lowest of all creatures. But, by the same argument, Dakṣa could also defend himself by saying that since he was a Prajāpati, the master of many living creatures and one of the great officers of the great universal affairs, his position was so exalted that Satī should accept his good qualities instead of vilifying him. The answer to that argument is that Satī was not vilifying but defending. If possible she should have cut out Dakṣa's tongue because he blasphemed Lord Śiva. In other words, since Lord Śiva is the protector of religion, a person who vilifies him should be killed at once, and after killing such a person, one should give up one's life. That is the process, but because Dakṣa happened to be the father of Satī, she decided not to kill him but to give up her own life in order to compensate for the great sin she had committed by hearing blasphemy of Lord Śiva. The instruction set forth here in Śrīmad-Bhāgavatam is that one should not tolerate at any cost the activities of a person who vilifies or blasphemes an authority. If one is a brāhmaṇa he should not give up his body because by doing so he would be responsible for killing a brāhmaṇa; therefore a brāhmaṇa should leave the place or block his ears so that he will not hear the blasphemy. If one happens to be a kṣatriya he has the power to punish any man; therefore a kṣatriya should at once cut out the tongue of the vilifier and kill him. But as far as the vaiśyas and śūdras are concerned, they should immediately give up their bodies. Satī decided to give up her body because she thought herself to be among the śūdras and vaiśyas. As stated in Bhagavad-gītā ([[BG 9.32]]), striyo vaiśyās tathā śūdrāḥ. Women, laborers and the mercantile class are on the same level. Thus since it is recommended that vaiśyas and śūdras should immediately give up their bodies upon hearing blasphemy of an exalted person like Lord Śiva, she decided to give up her life.		The argument offered by Satī is that a person who vilifies a great personality is the lowest of all creatures. But, by the same argument, Dakṣa could also defend himself by saying that since he was a Prajāpati, the master of many living creatures and one of the great officers of the great universal affairs, his position was so exalted that Satī should accept his good qualities instead of vilifying him. The answer to that argument is that Satī was not vilifying but defending. If possible she should have cut out Dakṣa's tongue because he blasphemed Lord Śiva. In other words, since Lord Śiva is the protector of religion, a person who vilifies him should be killed at once, and after killing such a person, one should give up one's life. That is the process, but because Dakṣa happened to be the father of Satī, she decided not to kill him but to give up her own life in order to compensate for the great sin she had committed by hearing blasphemy of Lord Śiva. The instruction set forth here in [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] is that one should not tolerate at any cost the activities of a person who vilifies or blasphemes an authority. If one is a ''brāhmaṇa'' he should not give up his body because by doing so he would be responsible for killing a ''brāhmaṇa''; therefore a ''brāhmaṇa'' should leave the place or block his ears so that he will not hear the blasphemy. If one happens to be a ''kṣatriya'' he has the power to punish any man; therefore a ''kṣatriya'' should at once cut out the tongue of the vilifier and kill him. But as far as the ''vaiśyas'' and ''śūdras'' are concerned, they should immediately give up their bodies. Satī decided to give up her body because she thought herself to be among the ''śūdras'' and ''vaiśyas''. As stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 9.32 (1972)\|BG 9.32]]), ''striyo vaiśyās tathā śūdrāḥ.'' Women, laborers and the mercantile class are on the same level. Thus since it is recommended that ''vaiśyas'' and ''śūdras'' should immediately give up their bodies upon hearing blasphemy of an exalted person like Lord Śiva, she decided to give up her life.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.4.16]] '''[[SB 4.4.16]] - [[SB 4.4.18]]''' [[File:Go-next.png\|link=SB 4.4.18]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:24:27Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Satī, wife of Lord Siva
|listener=King Daksa
}}
==== TEXT 17 ====

<div id="text">
karṇau pidhāya nirayād yad akalpa īśe<br>
dharmāvitary asṛṇibhir nṛbhir asyamāne<br>
chindyāt prasahya ruśatīm asatīṁ prabhuś cej<br>
jihvām asūn api tato visṛjet sa dharmaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
karṇau—both ears; pidhāya—blocking; nirayāt—one should go away; yat—if; akalpaḥ—unable; īśe—the master; dharma-avitari—the controller of religion; asṛṇibhiḥ—by irresponsible; nṛbhiḥ—persons; asyamāne—being blasphemed; chindyāt—he should cut; prasahya—by force; ruśatīm—vilifying; asatīm—of the blasphemer; prabhuḥ—one is able; cet—if; jihvām—tongue; asūn—(his own) life; api—certainly; tataḥ—then; visṛjet—should give up; saḥ—that; dharmaḥ—is the process.
</div>

==== TRANSLATION ====

<div id="translation">
Satī continued: If one hears an irresponsible person blaspheme the master and controller of religion, one should block his ears and go away if unable to punish him. But if one is able to kill, then one should by force cut out the blasphemer's tongue and kill the offender, and after that one should give up his own life.
</div>

==== PURPORT ====

<div id="purport">
The argument offered by Satī is that a person who vilifies a great personality is the lowest of all creatures. But, by the same argument, Dakṣa could also defend himself by saying that since he was a Prajāpati, the master of many living creatures and one of the great officers of the great universal affairs, his position was so exalted that Satī should accept his good qualities instead of vilifying him. The answer to that argument is that Satī was not vilifying but defending. If possible she should have cut out Dakṣa's tongue because he blasphemed Lord Śiva. In other words, since Lord Śiva is the protector of religion, a person who vilifies him should be killed at once, and after killing such a person, one should give up one's life. That is the process, but because Dakṣa happened to be the father of Satī, she decided not to kill him but to give up her own life in order to compensate for the great sin she had committed by hearing blasphemy of Lord Śiva. The instruction set forth here in Śrīmad-Bhāgavatam is that one should not tolerate at any cost the activities of a person who vilifies or blasphemes an authority. If one is a brāhmaṇa he should not give up his body because by doing so he would be responsible for killing a brāhmaṇa; therefore a brāhmaṇa should leave the place or block his ears so that he will not hear the blasphemy. If one happens to be a kṣatriya he has the power to punish any man; therefore a kṣatriya should at once cut out the tongue of the vilifier and kill him. But as far as the vaiśyas and śūdras are concerned, they should immediately give up their bodies. Satī decided to give up her body because she thought herself to be among the śūdras and vaiśyas. As stated in Bhagavad-gītā ([[BG 9.32]]), striyo vaiśyās tathā śūdrāḥ. Women, laborers and the mercantile class are on the same level. Thus since it is recommended that vaiśyas and śūdras should immediately give up their bodies upon hearing blasphemy of an exalted person like Lord Śiva, she decided to give up her life.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}