SB 4.6.39 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:54:25Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:54, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tam''~~—him~~ (Lord Śiva); ''brahma-nirvāṇa''~~—in~~ brahmānanda; ''samādhim''~~—in~~ trance; ''āśritam''~~—absorbed~~; ''vyupāśritam''~~—leaning~~ on; ''giriśam''~~—Lord~~ Śiva; ''yoga-kakṣām''~~—having~~ his left knee firmly fixed with a knotted cloth; ''sa-loka-pālāḥ''~~—along~~ with the demigods (headed by Indra); ''munayaḥ''~~—the~~ sages; ''manūnām''~~—of~~ all thinkers; ''ādyam''~~—the~~ chief; ''manum''~~—thinker~~; ''prāñjalayaḥ''~~—with~~ folded palms; ''praṇemuḥ''~~—offered~~ respectful obeisances.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1 tam]'' — him (Lord Śiva); ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]-[//vanipedia.org/wiki/Special:VaniSearch?s=nirvāṇa&tab=syno_o&ds=1 nirvāṇa]'' — in brahmānanda; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samādhim&tab=syno_o&ds=1 samādhim]'' — in trance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āśritam&tab=syno_o&ds=1 āśritam]'' — absorbed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyupāśritam&tab=syno_o&ds=1 vyupāśritam]'' — leaning on; ''[//vanipedia.org/wiki/Special:VaniSearch?s=giriśam&tab=syno_o&ds=1 giriśam]'' — Lord Śiva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoga&tab=syno_o&ds=1 yoga]-[//vanipedia.org/wiki/Special:VaniSearch?s=kakṣām&tab=syno_o&ds=1 kakṣām]'' — having his left knee firmly fixed with a knotted cloth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1 sa]-[//vanipedia.org/wiki/Special:VaniSearch?s=loka&tab=syno_o&ds=1 loka]-[//vanipedia.org/wiki/Special:VaniSearch?s=pālāḥ&tab=syno_o&ds=1 pālāḥ]'' — along with the demigods (headed by Indra); ''[//vanipedia.org/wiki/Special:VaniSearch?s=munayaḥ&tab=syno_o&ds=1 munayaḥ]'' — the sages; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manūnām&tab=syno_o&ds=1 manūnām]'' — of all thinkers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādyam&tab=syno_o&ds=1 ādyam]'' — the chief; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manum&tab=syno_o&ds=1 manum]'' — thinker; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāñjalayaḥ&tab=syno_o&ds=1 prāñjalayaḥ]'' — with folded palms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=praṇemuḥ&tab=syno_o&ds=1 praṇemuḥ]'' — offered respectful obeisances.
	</div>		</div>

Kritika at 11:22, 8 May 2021

2021-05-08T11:22:10Z

← Older revision		Revision as of 11:22, 8 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 06]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|040639]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.6: Brahma Satisfies Lord Siva\|Chapter 6: Brahmā Satisfies Lord Śiva]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.6.38]] '''[[SB 4.6.38]] - [[SB 4.6.40]]''' [[File:Go-next.png\|link=SB 4.6.40]]</div>
			{{RandomImage}}


	==== TEXT 39 ====		==== TEXT 39 ====

	<div id="~~text~~">		<div class="verse">
	taṁ brahma-nirvāṇa-samādhim āśritaṁ~~<br>~~		:taṁ brahma-nirvāṇa-samādhim āśritaṁ
	vyupāśritaṁ giriśaṁ yoga-kakṣām~~<br>~~		:vyupāśritaṁ giriśaṁ yoga-kakṣām
	sa-loka-pālā munayo manūnām~~<br>~~		:sa-loka-pālā munayo manūnām
	ādyaṁ manuṁ prāñjalayaḥ praṇemuḥ~~<br>~~		:ādyaṁ manuṁ prāñjalayaḥ praṇemuḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tam—him~~ (Lord Śiva); brahma-~~nirvāṇa—in~~ brahmānanda; ~~samādhim—in~~ trance; ~~āśritam—absorbed~~; ~~vyupāśritam—leaning~~ on; ~~giriśam—Lord~~ Śiva; yoga-~~kakṣām—having~~ his left knee firmly fixed with a knotted cloth; sa-loka-~~pālāḥ—along~~ with the demigods (headed by Indra); ~~munayaḥ—the~~ sages; ~~manūnām—of~~ all thinkers; ~~ādyam—the~~ chief; ~~manum—thinker~~; ~~prāñjalayaḥ—with~~ folded palms; ~~praṇemuḥ—offered~~ respectful obeisances.		''tam''—him (Lord Śiva); ''brahma-nirvāṇa''—in brahmānanda; ''samādhim''—in trance; ''āśritam''—absorbed; ''vyupāśritam''—leaning on; ''giriśam''—Lord Śiva; ''yoga-kakṣām''—having his left knee firmly fixed with a knotted cloth; ''sa-loka-pālāḥ''—along with the demigods (headed by Indra); ''munayaḥ''—the sages; ''manūnām''—of all thinkers; ''ādyam''—the chief; ''manum''—thinker; ''prāñjalayaḥ''—with folded palms; ''praṇemuḥ''—offered respectful obeisances.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	All the sages and demigods, headed by Indra, offered their respectful obeisances unto Lord Śiva with folded hands. Lord Śiva was dressed in saffron garments and absorbed in trance, thus appearing to be the foremost of all sages.		All the sages and demigods, headed by Indra, offered their respectful obeisances unto Lord Śiva with folded hands. Lord Śiva was dressed in saffron garments and absorbed in trance, thus appearing to be the foremost of all sages.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In this verse the word brahmānanda is significant. This brahmānanda, or brahma-nirvāṇa, is explained by Prahlāda Mahārāja. When one is completely absorbed in the adhokṣaja, the Supreme Personality of Godhead, who is beyond the sense perception of materialistic persons, one is situated in brahmānanda.		In this verse the word ''brahmānanda'' is significant. This ''brahmānanda'', or brahma-nirvāṇa, is explained by Prahlāda Mahārāja. When one is completely absorbed in the ''adhokṣaja'', the Supreme Personality of Godhead, who is beyond the sense perception of materialistic persons, one is situated in ''brahmānanda''.

	It is impossible to conceive of the existence, name, form, quality and pastimes of the Supreme Personality of Godhead because He is transcendentally situated beyond the conception of materialistic persons. Because materialists cannot imagine or conceive of the Supreme Personality of Godhead, they may think that God is dead, but factually He is always existing in His sac-cid-ānanda-vigraha ([[BS 5.1]]), His eternal form. Constant meditation concentrated on the form of the Lord is called samādhi, ecstasy or trance. Samādhi means particularly concentrated attention, so one who has achieved the qualification of always meditating on the Personality of Godhead is to be understood to be always in trance and enjoying brahma-nirvāṇa, or brahmānanda. Lord Śiva exhibited those symptoms, and therefore it is stated that he was absorbed in brahmānanda.		It is impossible to conceive of the existence, name, form, quality and pastimes of the Supreme Personality of Godhead because He is transcendentally situated beyond the conception of materialistic persons. Because materialists cannot imagine or conceive of the Supreme Personality of Godhead, they may think that God is dead, but factually He is always existing in His ''sac-cid-ānanda-vigraha'' (BS 5.1), His eternal form. Constant meditation concentrated on the form of the Lord is called ''samādhi'', ecstasy or trance. ''Samādhi'' means particularly concentrated attention, so one who has achieved the qualification of always meditating on the Personality of Godhead is to be understood to be always in trance and enjoying ''brahma-nirvāṇa'', or ''brahmānanda''. Lord Śiva exhibited those symptoms, and therefore it is stated that he was absorbed in ''brahmānanda.''

	Another significant word is yoga-kakṣām. Yoga-kakṣā is the sitting posture in which the left thigh is fixed under one's tightly knotted saffron-colored garment. Also the words manūnām ādyam are significant here because they mean a philosopher, or one who is thoughtful and can think very nicely. Such a man is called manu. Lord Śiva is described in this verse as the chief of all thinkers. Lord Śiva, of course, does not engage in useless mental speculation, but as stated in the previous verse, he is always thoughtful regarding how to deliver the demons from their fallen condition of life. It is said that during the advent of Lord Caitanya, Sadāśiva appeared as Advaita Prabhu, and Advaita Prabhu's chief concern was to elevate the fallen conditioned souls to the platform of devotional service to Lord Kṛṣṇa. Since people were engaged in useless occupations which would continue their material existence, Lord Śiva, in the form of Lord Advaita, appealed to the Supreme Lord to appear as Lord Caitanya to deliver these illusioned souls. Actually Lord Caitanya appeared on the request of Lord Advaita. Similarly, Lord Śiva has a sampradāya, the Rudra-sampradāya. He is always thinking about the deliverance of the fallen souls, as exhibited by Lord Advaita Prabhu.		Another significant word is ''yoga-kakṣām''. ''Yoga-kakṣā'' is the sitting posture in which the left thigh is fixed under one's tightly knotted saffron-colored garment. Also the words ''manūnām'' ''ādyam'' are significant here because they mean a philosopher, or one who is thoughtful and can think very nicely. Such a man is called ''manu.'' Lord Śiva is described in this verse as the chief of all thinkers. Lord Śiva, of course, does not engage in useless mental speculation, but as stated in the previous verse, he is always thoughtful regarding how to deliver the demons from their fallen condition of life. It is said that during the advent of Lord Caitanya, Sadāśiva appeared as Advaita Prabhu, and Advaita Prabhu's chief concern was to elevate the fallen conditioned souls to the platform of devotional service to Lord Kṛṣṇa. Since people were engaged in useless occupations which would continue their material existence, Lord Śiva, in the form of Lord Advaita, appealed to the Supreme Lord to appear as Lord Caitanya to deliver these illusioned souls. Actually Lord Caitanya appeared on the request of Lord Advaita. Similarly, Lord Śiva has a ''sampradāya,'' the Rudra-''sampradāya''. He is always thinking about the deliverance of the fallen souls, as exhibited by Lord Advaita Prabhu.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.6.38]] '''[[SB 4.6.38]] - [[SB 4.6.40]]''' [[File:Go-next.png\|link=SB 4.6.40]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:24:40Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXT 39 ====

<div id="text">
taṁ brahma-nirvāṇa-samādhim āśritaṁ<br>
vyupāśritaṁ giriśaṁ yoga-kakṣām<br>
sa-loka-pālā munayo manūnām<br>
ādyaṁ manuṁ prāñjalayaḥ praṇemuḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tam—him (Lord Śiva); brahma-nirvāṇa—in brahmānanda; samādhim—in trance; āśritam—absorbed; vyupāśritam—leaning on; giriśam—Lord Śiva; yoga-kakṣām—having his left knee firmly fixed with a knotted cloth; sa-loka-pālāḥ—along with the demigods (headed by Indra); munayaḥ—the sages; manūnām—of all thinkers; ādyam—the chief; manum—thinker; prāñjalayaḥ—with folded palms; praṇemuḥ—offered respectful obeisances.
</div>

==== TRANSLATION ====

<div id="translation">
All the sages and demigods, headed by Indra, offered their respectful obeisances unto Lord Śiva with folded hands. Lord Śiva was dressed in saffron garments and absorbed in trance, thus appearing to be the foremost of all sages.
</div>

==== PURPORT ====

<div id="purport">
In this verse the word brahmānanda is significant. This brahmānanda, or brahma-nirvāṇa, is explained by Prahlāda Mahārāja. When one is completely absorbed in the adhokṣaja, the Supreme Personality of Godhead, who is beyond the sense perception of materialistic persons, one is situated in brahmānanda.

It is impossible to conceive of the existence, name, form, quality and pastimes of the Supreme Personality of Godhead because He is transcendentally situated beyond the conception of materialistic persons. Because materialists cannot imagine or conceive of the Supreme Personality of Godhead, they may think that God is dead, but factually He is always existing in His sac-cid-ānanda-vigraha ([[BS 5.1]]), His eternal form. Constant meditation concentrated on the form of the Lord is called samādhi, ecstasy or trance. Samādhi means particularly concentrated attention, so one who has achieved the qualification of always meditating on the Personality of Godhead is to be understood to be always in trance and enjoying brahma-nirvāṇa, or brahmānanda. Lord Śiva exhibited those symptoms, and therefore it is stated that he was absorbed in brahmānanda.

Another significant word is yoga-kakṣām. Yoga-kakṣā is the sitting posture in which the left thigh is fixed under one's tightly knotted saffron-colored garment. Also the words manūnām ādyam are significant here because they mean a philosopher, or one who is thoughtful and can think very nicely. Such a man is called manu. Lord Śiva is described in this verse as the chief of all thinkers. Lord Śiva, of course, does not engage in useless mental speculation, but as stated in the previous verse, he is always thoughtful regarding how to deliver the demons from their fallen condition of life. It is said that during the advent of Lord Caitanya, Sadāśiva appeared as Advaita Prabhu, and Advaita Prabhu's chief concern was to elevate the fallen conditioned souls to the platform of devotional service to Lord Kṛṣṇa. Since people were engaged in useless occupations which would continue their material existence, Lord Śiva, in the form of Lord Advaita, appealed to the Supreme Lord to appear as Lord Caitanya to deliver these illusioned souls. Actually Lord Caitanya appeared on the request of Lord Advaita. Similarly, Lord Śiva has a sampradāya, the Rudra-sampradāya. He is always thinking about the deliverance of the fallen souls, as exhibited by Lord Advaita Prabhu.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}