SB 4.7.14 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:55:13Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:55, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''vidyā''~~—learning~~; ''tapaḥ''~~—austerities~~; ''vrata''~~—vows~~; ''dharān''~~—the~~ followers; ''mukhataḥ''~~—from~~ the mouth; ''sma''~~—was~~; ''viprān''~~—the~~ brāhmaṇas; ''brahmā''~~—Lord~~ Brahmā; ''ātma-tattvam''~~—self~~-realization; ''avitum''~~—to~~ disseminate; ''prathamam''~~—first~~; ''tvam''~~—you~~; ''asrāk''~~—created~~; ''tat''~~—therefore~~; ''brāhmaṇān''~~—the~~ brāhmaṇas; ''parama''—O great one; ''sarva''~~—all~~; ''vipatsu''~~—in~~ dangers; ''pāsi''~~—you~~ protect; ''pālaḥ''~~—like~~ the protector; ''paśūn''~~—the~~ animals; ''iva''~~—like~~; ''vibho''—O great one; ''pragṛhīta''~~—taking~~ in hand; ''daṇḍaḥ''—a stick.		''[//vanipedia.org/wiki/Special:VaniSearch?s=vidyā&tab=syno_o&ds=1 vidyā]'' — learning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tapaḥ&tab=syno_o&ds=1 tapaḥ]'' — austerities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vrata&tab=syno_o&ds=1 vrata]'' — vows; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharān&tab=syno_o&ds=1 dharān]'' — the followers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mukhataḥ&tab=syno_o&ds=1 mukhataḥ]'' — from the mouth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sma&tab=syno_o&ds=1 sma]'' — was; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viprān&tab=syno_o&ds=1 viprān]'' — the brāhmaṇas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahmā&tab=syno_o&ds=1 brahmā]'' — Lord Brahmā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=tattvam&tab=syno_o&ds=1 tattvam]'' — self-realization; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avitum&tab=syno_o&ds=1 avitum]'' — to disseminate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prathamam&tab=syno_o&ds=1 prathamam]'' — first; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asrāk&tab=syno_o&ds=1 asrāk]'' — created; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — therefore; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brāhmaṇān&tab=syno_o&ds=1 brāhmaṇān]'' — the brāhmaṇas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parama&tab=syno_o&ds=1 parama]'' — O great one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vipatsu&tab=syno_o&ds=1 vipatsu]'' — in dangers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāsi&tab=syno_o&ds=1 pāsi]'' — you protect; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pālaḥ&tab=syno_o&ds=1 pālaḥ]'' — like the protector; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paśūn&tab=syno_o&ds=1 paśūn]'' — the animals; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibho&tab=syno_o&ds=1 vibho]'' — O great one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pragṛhīta&tab=syno_o&ds=1 pragṛhīta]'' — taking in hand; ''[//vanipedia.org/wiki/Special:VaniSearch?s=daṇḍaḥ&tab=syno_o&ds=1 daṇḍaḥ]'' — a stick.
	</div>		</div>

Kritika at 12:44, 8 May 2021

2021-05-08T12:44:09Z

← Older revision		Revision as of 12:44, 8 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King ~~Daksa~~		\|speaker=King Dakṣa
	\|listener=Lord ~~Siva~~		\|listener=Lord Śiva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 07]]
			[[Category:Bhagavatam Verses Spoken by Daksa Maharaja - Vanisource\|040714]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.7: The Sacrifice Performed by Daksa\|Chapter 7: The Sacrifice Performed by Dakṣa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.7.13]] '''[[SB 4.7.13]] - [[SB 4.7.15]]''' [[File:Go-next.png\|link=SB 4.7.15]]</div>
			{{RandomImage}}


	==== TEXT 14 ====		==== TEXT 14 ====

	<div id="~~text~~">		<div class="verse">
	vidyā-tapo-vrata-dharān mukhataḥ sma viprān~~<br>~~		:vidyā-tapo-vrata-dharān mukhataḥ sma viprān
	brahmātma-tattvam avituṁ prathamaṁ tvam asrāk~~<br>~~		:brahmātma-tattvam avituṁ prathamaṁ tvam asrāk
	tad brāhmaṇān parama sarva-vipatsu pāsi~~<br>~~		:tad brāhmaṇān parama sarva-vipatsu pāsi
	pālaḥ paśūn iva vibho pragṛhīta-daṇḍaḥ~~<br>~~		:pālaḥ paśūn iva vibho pragṛhīta-daṇḍaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~vidyā—learning~~; ~~tapaḥ—austerities~~; ~~vrata—vows~~; ~~dharān—the~~ followers; ~~mukhataḥ—from~~ the mouth; ~~sma—was~~; ~~viprān—the~~ brāhmaṇas; ~~brahmā—Lord~~ Brahmā; ātma-~~tattvam—self~~-realization; ~~avitum—to~~ disseminate; ~~prathamam—first~~; ~~tvam—you~~; ~~asrāk—created~~; ~~tat—therefore~~; ~~brāhmaṇān—the~~ brāhmaṇas; ~~parama—O~~ great one; ~~sarva—all~~; ~~vipatsu—in~~ dangers; ~~pāsi—you~~ protect; ~~pālaḥ—like~~ the protector; ~~paśūn—the~~ animals; ~~iva—like~~; ~~vibho—O~~ great one; ~~pragṛhīta—taking~~ in hand; ~~daṇḍaḥ—a~~ stick.		''vidyā''—learning; ''tapaḥ''—austerities; ''vrata''—vows; ''dharān''—the followers; ''mukhataḥ''—from the mouth; ''sma''—was; ''viprān''—the brāhmaṇas; ''brahmā''—Lord Brahmā; ''ātma-tattvam''—self-realization; ''avitum''—to disseminate; ''prathamam''—first; ''tvam''—you; ''asrāk''—created; ''tat''—therefore; ''brāhmaṇān''—the brāhmaṇas; ''parama''—O great one; ''sarva''—all; ''vipatsu''—in dangers; ''pāsi''—you protect; ''pālaḥ''—like the protector; ''paśūn''—the animals; ''iva''—like; ''vibho''—O great one; ''pragṛhīta''—taking in hand; ''daṇḍaḥ''—a stick.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My dear great and powerful Lord Śiva, you were created first from the mouth of Lord Brahmā in order to protect the brāhmaṇas in pursuing education, austerities, vows and self-realization. As protector of the brāhmaṇas, you always protect the regulative principles they follow, just as a cowherd boy keeps a stick in his hand to give protection to the cows.		My dear great and powerful Lord Śiva, you were created first from the mouth of Lord Brahmā in order to protect the brāhmaṇas in pursuing education, austerities, vows and self-realization. As protector of the brāhmaṇas, you always protect the regulative principles they follow, just as a cowherd boy keeps a stick in his hand to give protection to the cows.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The specific function of a human being in society, irrespective of his social status, is to practice control of the mind and senses by observing the regulative principles enjoined in the Vedic śāstras. Lord Śiva is called paśupati because he protects the living entities in their developed consciousness so that they may follow the Vedic system of varṇa and āśrama. The word paśu refers to the animal as well as to the human entity. It is stated here that Lord Śiva is always interested in protecting the animals and the animalistic living entities, who are not very advanced in the spiritual sense. It is also stated that the brāhmaṇas are produced from the mouth of the Supreme Lord. We should always remember that Lord Śiva is being addressed as the representative of the Supreme Lord, Viṣṇu. In the Vedic literature it is described that the brāhmaṇas are born from the mouth of the universal form of Viṣṇu, the kṣatriyas are born from His arms, the vaiśyas from His abdomen or waist, and the śūdras from His legs. In the formation of a body, the head is the principal factor. The brāhmaṇas are born from the mouth of the Supreme Personality of Godhead in order to accept charity for worship of Viṣṇu and to spread Vedic knowledge. Lord Śiva is known as paśupati, the protector of the brāhmaṇas and other living entities. He protects them from the attacks of non-brāhmaṇas, or uncultured persons who are against the self-realization process.		The specific function of a human being in society, irrespective of his social status, is to practice control of the mind and senses by observing the regulative principles enjoined in the Vedic śāstras. Lord Śiva is called ''paśupati'' because he protects the living entities in their developed consciousness so that they may follow the Vedic system of varṇa and āśrama. The word ''paśu'' refers to the animal as well as to the human entity. It is stated here that Lord Śiva is always interested in protecting the animals and the animalistic living entities, who are not very advanced in the spiritual sense. It is also stated that the ''brāhmaṇas'' are produced from the mouth of the Supreme Lord. We should always remember that Lord Śiva is being addressed as the representative of the Supreme Lord, Viṣṇu. In the Vedic literature it is described that the ''brāhmaṇas'' are born from the mouth of the universal form of Viṣṇu, the ''kṣatriyas'' are born from His arms, the ''vaiśyas'' from His abdomen or waist, and the ''śūdras'' from His legs. In the formation of a body, the head is the principal factor. The brāhmaṇas are born from the mouth of the Supreme Personality of Godhead in order to accept charity for worship of Viṣṇu and to spread Vedic knowledge. Lord Śiva is known as paśupati, the protector of the ''brāhmaṇas'' and other living entities. He protects them from the attacks of non-''brāhmaṇas,'' or uncultured persons who are against the self-realization process.

	Another feature of this word is that persons who are simply attached to the ritualistic portion of the Vedas and do not understand the situation of the Supreme Personality of Godhead are not any more advanced than animals. In the beginning of Śrīmad-Bhāgavatam it is confirmed that even though one performs the rituals of the Vedas, if he does not develop a sense of Kṛṣṇa consciousness, then all his labor in performing Vedic rituals is considered to be simply a waste of time. Lord Śiva's aim in destroying the Dakṣa yajña was to punish Dakṣa because by neglecting him (Lord Śiva), Dakṣa was committing a great offense. Lord Śiva's punishment was just like that of a cowherd boy, who keeps a stick to frighten his animals. It is commonly said that to give protection to animals, a stick is needed because animals cannot reason and argue. Their reasoning and argument is argumentum ad baculum; unless there is a rod, they do not obey. Force is required for the animalistic class of men, whereas those who are advanced are convinced by reasons, arguments and scriptural authority. Persons who are simply attached to Vedic rituals, without further advancement of devotional service, or Kṛṣṇa consciousness, are almost like animals, and Lord Śiva is in charge of giving them protection and sometimes punishing them, as he punished Dakṣa.		Another feature of this word is that persons who are simply attached to the ritualistic portion of the ''Vedas'' and do not understand the situation of the Supreme Personality of Godhead are not any more advanced than animals. In the beginning of [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] it is confirmed that even though one performs the rituals of the ''Vedas'', if he does not develop a sense of Kṛṣṇa consciousness, then all his labor in performing Vedic rituals is considered to be simply a waste of time. Lord Śiva's aim in destroying the Dakṣa ''yajña'' was to punish Dakṣa because by neglecting him (Lord Śiva), Dakṣa was committing a great offense. Lord Śiva's punishment was just like that of a cowherd boy, who keeps a stick to frighten his animals. It is commonly said that to give protection to animals, a stick is needed because animals cannot reason and argue. Their reasoning and argument is ''argumentum ad baculum''; unless there is a rod, they do not obey. Force is required for the animalistic class of men, whereas those who are advanced are convinced by reasons, arguments and scriptural authority. Persons who are simply attached to Vedic rituals, without further advancement of devotional service, or Kṛṣṇa consciousness, are almost like animals, and Lord Śiva is in charge of giving them protection and sometimes punishing them, as he punished Dakṣa.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.7.13]] '''[[SB 4.7.13]] - [[SB 4.7.15]]''' [[File:Go-next.png\|link=SB 4.7.15]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:24:44Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Daksa
|listener=Lord Siva
}}
==== TEXT 14 ====

<div id="text">
vidyā-tapo-vrata-dharān mukhataḥ sma viprān<br>
brahmātma-tattvam avituṁ prathamaṁ tvam asrāk<br>
tad brāhmaṇān parama sarva-vipatsu pāsi<br>
pālaḥ paśūn iva vibho pragṛhīta-daṇḍaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
vidyā—learning; tapaḥ—austerities; vrata—vows; dharān—the followers; mukhataḥ—from the mouth; sma—was; viprān—the brāhmaṇas; brahmā—Lord Brahmā; ātma-tattvam—self-realization; avitum—to disseminate; prathamam—first; tvam—you; asrāk—created; tat—therefore; brāhmaṇān—the brāhmaṇas; parama—O great one; sarva—all; vipatsu—in dangers; pāsi—you protect; pālaḥ—like the protector; paśūn—the animals; iva—like; vibho—O great one; pragṛhīta—taking in hand; daṇḍaḥ—a stick.
</div>

==== TRANSLATION ====

<div id="translation">
My dear great and powerful Lord Śiva, you were created first from the mouth of Lord Brahmā in order to protect the brāhmaṇas in pursuing education, austerities, vows and self-realization. As protector of the brāhmaṇas, you always protect the regulative principles they follow, just as a cowherd boy keeps a stick in his hand to give protection to the cows.
</div>

==== PURPORT ====

<div id="purport">
The specific function of a human being in society, irrespective of his social status, is to practice control of the mind and senses by observing the regulative principles enjoined in the Vedic śāstras. Lord Śiva is called paśupati because he protects the living entities in their developed consciousness so that they may follow the Vedic system of varṇa and āśrama. The word paśu refers to the animal as well as to the human entity. It is stated here that Lord Śiva is always interested in protecting the animals and the animalistic living entities, who are not very advanced in the spiritual sense. It is also stated that the brāhmaṇas are produced from the mouth of the Supreme Lord. We should always remember that Lord Śiva is being addressed as the representative of the Supreme Lord, Viṣṇu. In the Vedic literature it is described that the brāhmaṇas are born from the mouth of the universal form of Viṣṇu, the kṣatriyas are born from His arms, the vaiśyas from His abdomen or waist, and the śūdras from His legs. In the formation of a body, the head is the principal factor. The brāhmaṇas are born from the mouth of the Supreme Personality of Godhead in order to accept charity for worship of Viṣṇu and to spread Vedic knowledge. Lord Śiva is known as paśupati, the protector of the brāhmaṇas and other living entities. He protects them from the attacks of non-brāhmaṇas, or uncultured persons who are against the self-realization process.

Another feature of this word is that persons who are simply attached to the ritualistic portion of the Vedas and do not understand the situation of the Supreme Personality of Godhead are not any more advanced than animals. In the beginning of Śrīmad-Bhāgavatam it is confirmed that even though one performs the rituals of the Vedas, if he does not develop a sense of Kṛṣṇa consciousness, then all his labor in performing Vedic rituals is considered to be simply a waste of time. Lord Śiva's aim in destroying the Dakṣa yajña was to punish Dakṣa because by neglecting him (Lord Śiva), Dakṣa was committing a great offense. Lord Śiva's punishment was just like that of a cowherd boy, who keeps a stick to frighten his animals. It is commonly said that to give protection to animals, a stick is needed because animals cannot reason and argue. Their reasoning and argument is argumentum ad baculum; unless there is a rod, they do not obey. Force is required for the animalistic class of men, whereas those who are advanced are convinced by reasons, arguments and scriptural authority. Persons who are simply attached to Vedic rituals, without further advancement of devotional service, or Kṛṣṇa consciousness, are almost like animals, and Lord Śiva is in charge of giving them protection and sometimes punishing them, as he punished Dakṣa.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}