SB 4.7.24 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:55:37Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:55, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''api''~~—still~~; ''arvāk-vṛttayaḥ''~~—beyond~~ the mental activities; ''yasya''~~—whose~~; ''mahi''~~—glory~~; ''tu''~~—but~~; ''ātmabhū-ādayaḥ''~~—Brahmā~~, etc.; ''yathā-mati''~~—according~~ to their different capacities; ''gṛṇanti sma''~~—offered~~ prayers; ''kṛta-anugraha''~~—manifested~~ by His grace; ''vigraham''~~—transcendental~~ form.		''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — still; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arvāk&tab=syno_o&ds=1 arvāk]-[//vanipedia.org/wiki/Special:VaniSearch?s=vṛttayaḥ&tab=syno_o&ds=1 vṛttayaḥ]'' — beyond the mental activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1 yasya]'' — whose; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahi&tab=syno_o&ds=1 mahi]'' — glory; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmabhū&tab=syno_o&ds=1 ātmabhū]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādayaḥ&tab=syno_o&ds=1 ādayaḥ]'' — Brahmā, etc.; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]-[//vanipedia.org/wiki/Special:VaniSearch?s=mati&tab=syno_o&ds=1 mati]'' — according to their different capacities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛṇanti&tab=syno_o&ds=1 gṛṇanti] [//vanipedia.org/wiki/Special:VaniSearch?s=sma&tab=syno_o&ds=1 sma]'' — offered prayers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛta&tab=syno_o&ds=1 kṛta]-[//vanipedia.org/wiki/Special:VaniSearch?s=anugraha&tab=syno_o&ds=1 anugraha]'' — manifested by His grace; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vigraham&tab=syno_o&ds=1 vigraham]'' — transcendental form.
	</div>		</div>

Kritika at 17:29, 8 May 2021

2021-05-08T17:29:15Z

← Older revision		Revision as of 17:29, 8 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 07]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|040724]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.7: The Sacrifice Performed by Daksa\|Chapter 7: The Sacrifice Performed by Dakṣa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.7.23]] '''[[SB 4.7.23]] - [[SB 4.7.25]]''' [[File:Go-next.png\|link=SB 4.7.25]]</div>
			{{RandomImage}}


	==== TEXT 24 ====		==== TEXT 24 ====

	<div id="~~text~~">		<div class="verse">
	apy arvāg-vṛttayo yasya~~<br>~~		:apy arvāg-vṛttayo yasya
	mahi tv ātmabhuv-ādayaḥ~~<br>~~		:mahi tv ātmabhuv-ādayaḥ
	yathā-mati gṛṇanti sma~~<br>~~		:yathā-mati gṛṇanti sma
	kṛtānugraha-vigraham~~<br>~~		:kṛtānugraha-vigraham
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~api—still~~; arvāk-~~vṛttayaḥ—beyond~~ the mental activities; ~~yasya—whose~~; ~~mahi—glory~~; ~~tu—but~~; ātmabhū-~~ādayaḥ—Brahmā~~, etc.; yathā-~~mati—according~~ to their different capacities; gṛṇanti ~~sma—offered~~ prayers; kṛta-~~anugraha—manifested~~ by His grace; ~~vigraham—transcendental~~ form.		''api''—still; ''arvāk-vṛttayaḥ''—beyond the mental activities; ''yasya''—whose; ''mahi''—glory; ''tu''—but; ''ātmabhū-ādayaḥ''—Brahmā, etc.; ''yathā-mati''—according to their different capacities; ''gṛṇanti sma''—offered prayers; ''kṛta-anugraha''—manifested by His grace; ''vigraham''—transcendental form.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Although the mental scope of even demigods like Brahmā was unable to comprehend the unlimited glories of the Supreme Lord, they were all able to perceive the transcendental form of the Supreme Personality of Godhead by His grace. Only by such grace could they offer their respectful prayers according to their different capacities.		Although the mental scope of even demigods like Brahmā was unable to comprehend the unlimited glories of the Supreme Lord, they were all able to perceive the transcendental form of the Supreme Personality of Godhead by His grace. Only by such grace could they offer their respectful prayers according to their different capacities.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The Supreme Lord, the Personality of Godhead, is always unlimited, and His glories cannot be completely enumerated by anyone, even by a personality like Lord Brahmā. It is said that Ananta, a direct incarnation of the Lord, has unlimited mouths, and with each mouth He has been trying to describe the glories of the Lord for an unlimited span of time, yet the glories of the Lord remain unlimited, and He therefore never finishes. It is not possible for any ordinary living entity to understand or to glorify the unlimited Personality of Godhead, but one can offer prayers or service to the Lord according to one's particular capacity. This capacity is increased by the service spirit. Sevonmukhe hi jihvādau ~~[Brs.~~ 1.2.234] means that the service of the Lord begins with the tongue. This refers to chanting. By chanting Hare Kṛṣṇa, one begins the service of the Lord. Another function of the tongue is to taste and accept the Lord's prasāda. We have to begin our service to the Unlimited with the tongue and become perfect in chanting, and accepting the Lord's prasāda. To accept the Lord's prasāda means to control the entire set of senses. The tongue is considered to be the most uncontrollable sense because it hankers for so many unwholesome eatables, thereby forcing the living entity into the dungeon of material conditional life. As the living entity transmigrates from one form of life to another, he has to eat so many abominable foodstuffs that finally there is no limit. The tongue should be engaged in chanting and in eating the Lord's prasāda so that the other senses will be controlled. Chanting is the medicine, and prasāda is the diet. With these processes one can begin his service, and as the service increases, the Lord reveals more and more to the devotee. But there is no limit to His glories, and there is no limit to engaging oneself in the service of the Lord.		The Supreme Lord, the Personality of Godhead, is always unlimited, and His glories cannot be completely enumerated by anyone, even by a personality like Lord Brahmā. It is said that Ananta, a direct incarnation of the Lord, has unlimited mouths, and with each mouth He has been trying to describe the glories of the Lord for an unlimited span of time, yet the glories of the Lord remain unlimited, and He therefore never finishes. It is not possible for any ordinary living entity to understand or to glorify the unlimited Personality of Godhead, but one can offer prayers or service to the Lord according to one's particular capacity. This capacity is increased by the service spirit. ''Sevonmukhe hi jihvādau'' (''Bhakti-rasāmṛta-sindhu'', 1.2.234) means that the service of the Lord begins with the tongue. This refers to chanting. By chanting Hare Kṛṣṇa, one begins the service of the Lord. Another function of the tongue is to taste and accept the Lord's ''prasāda''. We have to begin our service to the Unlimited with the tongue and become perfect in chanting, and accepting the Lord's ''prasāda.'' To accept the Lord's ''prasāda'' means to control the entire set of senses. The tongue is considered to be the most uncontrollable sense because it hankers for so many unwholesome eatables, thereby forcing the living entity into the dungeon of material conditional life. As the living entity transmigrates from one form of life to another, he has to eat so many abominable foodstuffs that finally there is no limit. The tongue should be engaged in chanting and in eating the Lord's ''prasāda'' so that the other senses will be controlled. Chanting is the medicine, and ''prasāda'' is the diet. With these processes one can begin his service, and as the service increases, the Lord reveals more and more to the devotee. But there is no limit to His glories, and there is no limit to engaging oneself in the service of the Lord.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.7.23]] '''[[SB 4.7.23]] - [[SB 4.7.25]]''' [[File:Go-next.png\|link=SB 4.7.25]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:24:45Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXT 24 ====

<div id="text">
apy arvāg-vṛttayo yasya<br>
mahi tv ātmabhuv-ādayaḥ<br>
yathā-mati gṛṇanti sma<br>
kṛtānugraha-vigraham<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
api—still; arvāk-vṛttayaḥ—beyond the mental activities; yasya—whose; mahi—glory; tu—but; ātmabhū-ādayaḥ—Brahmā, etc.; yathā-mati—according to their different capacities; gṛṇanti sma—offered prayers; kṛta-anugraha—manifested by His grace; vigraham—transcendental form.
</div>

==== TRANSLATION ====

<div id="translation">
Although the mental scope of even demigods like Brahmā was unable to comprehend the unlimited glories of the Supreme Lord, they were all able to perceive the transcendental form of the Supreme Personality of Godhead by His grace. Only by such grace could they offer their respectful prayers according to their different capacities.
</div>

==== PURPORT ====

<div id="purport">
The Supreme Lord, the Personality of Godhead, is always unlimited, and His glories cannot be completely enumerated by anyone, even by a personality like Lord Brahmā. It is said that Ananta, a direct incarnation of the Lord, has unlimited mouths, and with each mouth He has been trying to describe the glories of the Lord for an unlimited span of time, yet the glories of the Lord remain unlimited, and He therefore never finishes. It is not possible for any ordinary living entity to understand or to glorify the unlimited Personality of Godhead, but one can offer prayers or service to the Lord according to one's particular capacity. This capacity is increased by the service spirit. Sevonmukhe hi jihvādau [Brs. 1.2.234] means that the service of the Lord begins with the tongue. This refers to chanting. By chanting Hare Kṛṣṇa, one begins the service of the Lord. Another function of the tongue is to taste and accept the Lord's prasāda. We have to begin our service to the Unlimited with the tongue and become perfect in chanting, and accepting the Lord's prasāda. To accept the Lord's prasāda means to control the entire set of senses. The tongue is considered to be the most uncontrollable sense because it hankers for so many unwholesome eatables, thereby forcing the living entity into the dungeon of material conditional life. As the living entity transmigrates from one form of life to another, he has to eat so many abominable foodstuffs that finally there is no limit. The tongue should be engaged in chanting and in eating the Lord's prasāda so that the other senses will be controlled. Chanting is the medicine, and prasāda is the diet. With these processes one can begin his service, and as the service increases, the Lord reveals more and more to the devotee. But there is no limit to His glories, and there is no limit to engaging oneself in the service of the Lord.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}