SB 4.8.28 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:57:40Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:57, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''vikalpe''~~—alternation~~; ''vidyamāne api''~~—although~~ there is; ''na''~~—not~~; ''hi''~~—certainly~~; ''asantoṣa''~~—dissatisfaction~~; ''hetavaḥ''~~—causes~~; ''puṁsaḥ''~~—of~~ the persons; ''moham ṛte''~~—without~~ being illusioned; ''bhinnāḥ''~~—separated~~; ''yat loke''~~—within~~ this world; ''nija-karmabhiḥ''~~—by~~ his own work.		''[//vanipedia.org/wiki/Special:VaniSearch?s=vikalpe&tab=syno_o&ds=1 vikalpe]'' — alternation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidyamāne&tab=syno_o&ds=1 vidyamāne] [//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although there is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asantoṣa&tab=syno_o&ds=1 asantoṣa]'' — dissatisfaction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hetavaḥ&tab=syno_o&ds=1 hetavaḥ]'' — causes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puṁsaḥ&tab=syno_o&ds=1 puṁsaḥ]'' — of the persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=moham&tab=syno_o&ds=1 moham] [//vanipedia.org/wiki/Special:VaniSearch?s=ṛte&tab=syno_o&ds=1 ṛte]'' — without being illusioned; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhinnāḥ&tab=syno_o&ds=1 bhinnāḥ]'' — separated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat] [//vanipedia.org/wiki/Special:VaniSearch?s=loke&tab=syno_o&ds=1 loke]'' — within this world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nija&tab=syno_o&ds=1 nija]-[//vanipedia.org/wiki/Special:VaniSearch?s=karmabhiḥ&tab=syno_o&ds=1 karmabhiḥ]'' — by his own work.
	</div>		</div>

Kritika at 15:38, 9 May 2021

2021-05-09T15:38:18Z

← Older revision		Revision as of 15:38, 9 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King Dhruva		\|listener=King Dhruva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 08]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|040828]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.8: Dhruva Maharaja Leaves Home for the Forest\|Chapter 8: Dhruva Mahārāja Leaves Home for the Forest]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.8.27]] '''[[SB 4.8.27]] - [[SB 4.8.29]]''' [[File:Go-next.png\|link=SB 4.8.29]]</div>
			{{RandomImage}}


	==== TEXT 28 ====		==== TEXT 28 ====

	<div id="~~text~~">		<div class="verse">
	vikalpe vidyamāne 'pi~~<br>~~		:vikalpe vidyamāne 'pi
	na hy asantoṣa-hetavaḥ~~<br>~~		:na hy asantoṣa-hetavaḥ
	puṁso moham ṛte bhinnā~~<br>~~		:puṁso moham ṛte bhinnā
	yal loke nija-karmabhiḥ~~<br>~~		:yal loke nija-karmabhiḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~vikalpe—alternation~~; vidyamāne ~~api—although~~ there is; ~~na—not~~; ~~hi—certainly~~; ~~asantoṣa—dissatisfaction~~; ~~hetavaḥ—causes~~; ~~puṁsaḥ—of~~ the persons; moham ~~ṛte—without~~ being illusioned; ~~bhinnāḥ—separated~~; yat ~~loke—within~~ this world; nija-~~karmabhiḥ—by~~ his own work.		''vikalpe''—alternation; ''vidyamāne api''—although there is; ''na''—not; ''hi''—certainly; ''asantoṣa''—dissatisfaction; ''hetavaḥ''—causes; ''puṁsaḥ''—of the persons; ''moham ṛte''—without being illusioned; ''bhinnāḥ''—separated; ''yat loke''—within this world; ''nija-karmabhiḥ''—by his own work.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My dear Dhruva, if you feel that your sense of honor has been insulted, you still have no cause for dissatisfaction. This kind of dissatisfaction is another feature of the illusory energy; every living entity is controlled by his previous actions, and therefore there are different varieties of life for enjoying or suffering.		My dear Dhruva, if you feel that your sense of honor has been insulted, you still have no cause for dissatisfaction. This kind of dissatisfaction is another feature of the illusory energy; every living entity is controlled by his previous actions, and therefore there are different varieties of life for enjoying or suffering.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In the Vedas it is said that the living entity is always uncontaminated and unaffected by material association. The living entity gets different types of material bodies because of his previous fruitive actions. If, however, one understands the philosophy that as a living spirit soul he has an affinity for neither suffering nor enjoyment, then he is considered to be a liberated person. It is confirmed in Bhagavad-gītā ([[BG 18.54]]), brahma-bhūtaḥ prasannātmā: when one is actually situated on the transcendental platform, he has nothing for which to lament and nothing for which to hanker. Nārada Ṛṣi first of all wanted to impress upon Dhruva Mahārāja that he was only a child; he should not have been affected by words of insult or honor. And if he were so developed as to understand honor and insult, then this understanding should have been applied in his own life; he should have known that honor and dishonor are both destined only by one's previous actions; therefore one should not be sorry or happy under any circumstances.		In the ''Vedas'' it is said that the living entity is always uncontaminated and unaffected by material association. The living entity gets different types of material bodies because of his previous fruitive actions. If, however, one understands the philosophy that as a living spirit soul he has an affinity for neither suffering nor enjoyment, then he is considered to be a liberated person. It is confirmed in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 18.54 (1972)\|BG 18.54]]), ''brahma-bhūtaḥ prasannātmā'': when one is actually situated on the transcendental platform, he has nothing for which to lament and nothing for which to hanker. Nārada Ṛṣi first of all wanted to impress upon Dhruva Mahārāja that he was only a child; he should not have been affected by words of insult or honor. And if he were so developed as to understand honor and insult, then this understanding should have been applied in his own life; he should have known that honor and dishonor are both destined only by one's previous actions; therefore one should not be sorry or happy under any circumstances.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.8.27]] '''[[SB 4.8.27]] - [[SB 4.8.29]]''' [[File:Go-next.png\|link=SB 4.8.29]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:24:55Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Dhruva
}}
==== TEXT 28 ====

<div id="text">
vikalpe vidyamāne 'pi<br>
na hy asantoṣa-hetavaḥ<br>
puṁso moham ṛte bhinnā<br>
yal loke nija-karmabhiḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
vikalpe—alternation; vidyamāne api—although there is; na—not; hi—certainly; asantoṣa—dissatisfaction; hetavaḥ—causes; puṁsaḥ—of the persons; moham ṛte—without being illusioned; bhinnāḥ—separated; yat loke—within this world; nija-karmabhiḥ—by his own work.
</div>

==== TRANSLATION ====

<div id="translation">
My dear Dhruva, if you feel that your sense of honor has been insulted, you still have no cause for dissatisfaction. This kind of dissatisfaction is another feature of the illusory energy; every living entity is controlled by his previous actions, and therefore there are different varieties of life for enjoying or suffering.
</div>

==== PURPORT ====

<div id="purport">
In the Vedas it is said that the living entity is always uncontaminated and unaffected by material association. The living entity gets different types of material bodies because of his previous fruitive actions. If, however, one understands the philosophy that as a living spirit soul he has an affinity for neither suffering nor enjoyment, then he is considered to be a liberated person. It is confirmed in Bhagavad-gītā ([[BG 18.54]]), brahma-bhūtaḥ prasannātmā: when one is actually situated on the transcendental platform, he has nothing for which to lament and nothing for which to hanker. Nārada Ṛṣi first of all wanted to impress upon Dhruva Mahārāja that he was only a child; he should not have been affected by words of insult or honor. And if he were so developed as to understand honor and insult, then this understanding should have been applied in his own life; he should have known that honor and dishonor are both destined only by one's previous actions; therefore one should not be sorry or happy under any circumstances.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}