SB 4.9.15 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:59:52Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:59, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tvam''~~—You~~; ''nitya''~~—eternally~~; ''mukta''~~—liberated~~; ''pariśuddha''~~—uncontaminated~~; ''vibuddhaḥ''~~—full~~ of knowledge; ''ātmā''~~—the~~ Supreme Soul; ''kūṭa-sthaḥ''~~—changeless~~; ''ādi''~~—original~~; ''puruṣaḥ''~~—person~~; ''bhagavān''~~—the~~ Lord, full with six opulences; ''tri-adhīśaḥ''~~—master~~ of the three modes; ''yat''~~—whence~~; ''buddhi''~~—of~~ intellectual activities; ''avasthitim''~~—all~~ stages; ''akhaṇḍitayā''~~—unbroken~~; ''sva-dṛṣṭyā''~~—by~~ transcendental vision; ''draṣṭā''~~—You~~ witness; ''sthitau''~~—for~~ maintaining (the universe); ''adhimakhaḥ''~~—enjoyer~~ of the results of all sacrifices; ''vyatiriktaḥ''~~—differently~~; ''āsse''~~—You~~ are situated.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nitya&tab=syno_o&ds=1 nitya]'' — eternally; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mukta&tab=syno_o&ds=1 mukta]'' — liberated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pariśuddha&tab=syno_o&ds=1 pariśuddha]'' — uncontaminated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibuddhaḥ&tab=syno_o&ds=1 vibuddhaḥ]'' — full of knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — the Supreme Soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kūṭa&tab=syno_o&ds=1 kūṭa]-[//vanipedia.org/wiki/Special:VaniSearch?s=sthaḥ&tab=syno_o&ds=1 sthaḥ]'' — changeless; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]'' — original; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣaḥ&tab=syno_o&ds=1 puruṣaḥ]'' — person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the Lord, full with six opulences; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1 tri]-[//vanipedia.org/wiki/Special:VaniSearch?s=adhīśaḥ&tab=syno_o&ds=1 adhīśaḥ]'' — master of the three modes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — whence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=buddhi&tab=syno_o&ds=1 buddhi]'' — of intellectual activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avasthitim&tab=syno_o&ds=1 avasthitim]'' — all stages; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akhaṇḍitayā&tab=syno_o&ds=1 akhaṇḍitayā]'' — unbroken; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=dṛṣṭyā&tab=syno_o&ds=1 dṛṣṭyā]'' — by transcendental vision; ''[//vanipedia.org/wiki/Special:VaniSearch?s=draṣṭā&tab=syno_o&ds=1 draṣṭā]'' — You witness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthitau&tab=syno_o&ds=1 sthitau]'' — for maintaining (the universe); ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhimakhaḥ&tab=syno_o&ds=1 adhimakhaḥ]'' — enjoyer of the results of all sacrifices; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyatiriktaḥ&tab=syno_o&ds=1 vyatiriktaḥ]'' — differently; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsse&tab=syno_o&ds=1 āsse]'' — You are situated.
	</div>		</div>

Kritika at 16:37, 11 May 2021

2021-05-11T16:37:18Z

← Older revision		Revision as of 16:37, 11 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King Dhruva		\|speaker=King Dhruva
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 09]]
			[[Category:Bhagavatam Verses Spoken by Dhruva Maharaja - Vanisource\|040915]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.9: Dhruva Maharaja Returns Home\|Chapter 9: Dhruva Mahārāja Returns Home]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.9.14]] '''[[SB 4.9.14]] - [[SB 4.9.16]]''' [[File:Go-next.png\|link=SB 4.9.16]]</div>
			{{RandomImage}}


	==== TEXT 15 ====		==== TEXT 15 ====

	<div id="~~text~~">		<div class="verse">
	tvaṁ nitya-mukta-pariśuddha-vibuddha ātmā~~<br>~~		:tvaṁ nitya-mukta-pariśuddha-vibuddha ātmā
	kūṭa-stha ādi-puruṣo bhagavāṁs try-adhīśaḥ~~<br>~~		:kūṭa-stha ādi-puruṣo bhagavāṁs try-adhīśaḥ
	yad-buddhy-avasthitim akhaṇḍitayā sva-dṛṣṭyā~~<br>~~		:yad-buddhy-avasthitim akhaṇḍitayā sva-dṛṣṭyā
	draṣṭā sthitāv adhimakho vyatirikta āsse~~<br>~~		:draṣṭā sthitāv adhimakho vyatirikta āsse
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tvam—You~~; ~~nitya—eternally~~; ~~mukta—liberated~~; ~~pariśuddha—uncontaminated~~; ~~vibuddhaḥ—full~~ of knowledge; ~~ātmā—the~~ Supreme Soul; kūṭa-~~sthaḥ—changeless~~; ~~ādi—original~~; ~~puruṣaḥ—person~~; ~~bhagavān—the~~ Lord, full with six opulences; tri-~~adhīśaḥ—master~~ of the three modes; ~~yat—whence~~; ~~buddhi—of~~ intellectual activities; ~~avasthitim—all~~ stages; ~~akhaṇḍitayā—unbroken~~; sva-~~dṛṣṭyā—by~~ transcendental vision; ~~draṣṭā—You~~ witness; ~~sthitau—for~~ maintaining (the universe); ~~adhimakhaḥ—enjoyer~~ of the results of all sacrifices; ~~vyatiriktaḥ—differently~~; ~~āsse—You~~ are situated.		''tvam''—You; ''nitya''—eternally; ''mukta''—liberated; ''pariśuddha''—uncontaminated; ''vibuddhaḥ''—full of knowledge; ''ātmā''—the Supreme Soul; ''kūṭa-sthaḥ''—changeless; ''ādi''—original; ''puruṣaḥ''—person; ''bhagavān''—the Lord, full with six opulences; ''tri-adhīśaḥ''—master of the three modes; ''yat''—whence; ''buddhi''—of intellectual activities; ''avasthitim''—all stages; ''akhaṇḍitayā''—unbroken; ''sva-dṛṣṭyā''—by transcendental vision; ''draṣṭā''—You witness; ''sthitau''—for maintaining (the universe); ''adhimakhaḥ''—enjoyer of the results of all sacrifices; ''vyatiriktaḥ''—differently; ''āsse''—You are situated.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My Lord, by Your unbroken transcendental glance You are the supreme witness of all stages of intellectual activities. You are eternally liberated, Your existence is situated in pure goodness, and You are existent in the Supersoul without change. You are the original Personality of Godhead, full with six opulences, and You are eternally the master of the three modes of material nature. Thus, You are always different from the ordinary living entities. As Lord Viṣṇu, You maintain all the affairs of the entire universe, and yet You stand aloof and are the enjoyer of the results of all sacrifices.		My Lord, by Your unbroken transcendental glance You are the supreme witness of all stages of intellectual activities. You are eternally liberated, Your existence is situated in pure goodness, and You are existent in the Supersoul without change. You are the original Personality of Godhead, full with six opulences, and You are eternally the master of the three modes of material nature. Thus, You are always different from the ordinary living entities. As Lord Viṣṇu, You maintain all the affairs of the entire universe, and yet You stand aloof and are the enjoyer of the results of all sacrifices.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	An atheistic argument against the supremacy of the Supreme Personality of Godhead states that if God, the Supreme Person, appears and disappears and sleeps and awakens, then what is the difference between God and the living entity? Dhruva Mahārāja is carefully distinguishing the existence of the Supreme Personality of Godhead from that of the living entities. He points out the following differences. The Lord is eternally liberated. Whenever He appears, even within this material world, He is never entangled by the three modes of material nature. He is known, therefore, as try-adhīśa, the master of the three modes of material nature. In Bhagavad-gītā ([[BG 7.14]]) it is said, daivī hy eṣā guṇa-mayī mama māyā duratyayā: the living entities are all entangled in the three modes of material nature. The external energy of the Lord is very strong, but the Lord, as the master of the three modes of material nature, is ever liberated from the action and reaction of those modes. He, therefore, is uncontaminated, as stated in the Īśopaniṣad. The contamination of the material world does not affect the Supreme Godhead. Kṛṣṇa therefore says in the Bhagavad-gītā that those who are rascals and fools think of Him as an ordinary human being, not knowing His paraṁ bhāvam. paraṁ bhāvam refers to His being always transcendentally situated. Material contamination cannot affect Him.		An atheistic argument against the supremacy of the Supreme Personality of Godhead states that if God, the Supreme Person, appears and disappears and sleeps and awakens, then what is the difference between God and the living entity? Dhruva Mahārāja is carefully distinguishing the existence of the Supreme Personality of Godhead from that of the living entities. He points out the following differences. The Lord is eternally liberated. Whenever He appears, even within this material world, He is never entangled by the three modes of material nature. He is known, therefore, as try-''adhīśa'', the master of the three modes of material nature. In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 7.14 (1972)\|BG 7.14]]) it is said, ''daivī hy eṣā guṇa-mayī mama māyā duratyayā:'' the living entities are all entangled in the three modes of material nature. The external energy of the Lord is very strong, but the Lord, as the master of the three modes of material nature, is ever liberated from the action and reaction of those modes. He, therefore, is uncontaminated, as stated in the Īśopaniṣad. The contamination of the material world does not affect the Supreme Godhead. Kṛṣṇa therefore says in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] that those who are rascals and fools think of Him as an ordinary human being, not knowing His ''paraṁ bhāvam. paraṁ bhāvam'' refers to His being always transcendentally situated. Material contamination cannot affect Him.

	Another difference between the Lord and the living entity is that a living entity is always in darkness. Even though he may be situated in the mode of goodness, there are still so many things which are unknown to him. But it is not the same for the Supreme Personality of Godhead. He knows past, present and future and everything that is happening in everyone's heart. Bhagavad-gītā confirms this (vedāhaṁ samatītāni ([[BG 7.26]])). The Lord is not part of the soul—He is the unchangeable Supreme Soul, and the living entities are His parts and parcels. The living entity is forced to appear in this material world under the direction of daiva-māyā, but when the Lord appears, He comes by His own internal potency, ātma-māyā. Besides that, a living entity is within the time of past, present and future. His life has a beginning, a birth, and in the conditioned state his life ends with death. But the Lord is ādi-puruṣa, the original person. In the Brahma-saṁhitā Lord Brahmā offers his respect to the ādi-puruṣa, Govinda, the original person, who has no beginning, whereas the creation of this material world has a beginning. The Vedānta says, janmādy asya yataḥ; ([[SB 1.1.1]]) everything is born from the Supreme, but the Supreme has no birth. He has all the six opulences in full and beyond comparison, He is the master of material nature, His intelligence is not broken under any circumstances, and He stands aloof, although He is the maintainer of the whole creation. As stated in the Vedas (Kaṭha Upaniṣad 2.2.13), nityo nityānāṁ cetanaś cetanānām. The Lord is the supreme maintainer. Living entities are meant to serve Him by offering sacrifices, for He is the rightful enjoyer of the results of all sacrifices. Everyone, therefore, should engage himself in the devotional service of the Lord with his life, his riches, his intelligence and his words. This is the original, constitutional position of the living entities. One should never compare the sleeping of an ordinary living entity to the sleeping of the Supreme Personality of Godhead in the Causal Ocean. There is no stage at which the living entity can compare to the Supreme Person. The Māyāvādī philosophers, being unable to adjust to all this, come to the conclusion of impersonalism or voidism.		Another difference between the Lord and the living entity is that a living entity is always in darkness. Even though he may be situated in the mode of goodness, there are still so many things which are unknown to him. But it is not the same for the Supreme Personality of Godhead. He knows past, present and future and everything that is happening in everyone's heart. [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] confirms this (''vedāhaṁ samatītāni'' ([[BG 7.26 (1972)\|BG 7.26]])). The Lord is not part of the soul—He is the unchangeable Supreme Soul, and the living entities are His parts and parcels. The living entity is forced to appear in this material world under the direction of ''daiva-māyā,'' but when the Lord appears, He comes by His own internal potency, ''ātma-māyā.'' Besides that, a living entity is within the time of past, present and future. His life has a beginning, a birth, and in the conditioned state his life ends with death. But the Lord is ''ādi-puruṣa'', the original person. In the ''Brahma-saṁhitā'' Lord Brahmā offers his respect to the ''ādi-puruṣa'', Govinda, the original person, who has no beginning, whereas the creation of this material world has a beginning. The ''Vedānta'' says, ''janmādy asya yataḥ''; ([[SB 1.1.1]]) everything is born from the Supreme, but the Supreme has no birth. He has all the six opulences in full and beyond comparison, He is the master of material nature, His intelligence is not broken under any circumstances, and He stands aloof, although He is the maintainer of the whole creation. As stated in the ''Vedas'' ''(Kaṭha Upaniṣad'' 2.2.13), ''nityo nityānāṁ cetanaś cetanānām''. The Lord is the supreme maintainer. Living entities are meant to serve Him by offering sacrifices, for He is the rightful enjoyer of the results of all sacrifices. Everyone, therefore, should engage himself in the devotional service of the Lord with his life, his riches, his intelligence and his words. This is the original, constitutional position of the living entities. One should never compare the sleeping of an ordinary living entity to the sleeping of the Supreme Personality of Godhead in the Causal Ocean. There is no stage at which the living entity can compare to the Supreme Person. The Māyāvādī philosophers, being unable to adjust to all this, come to the conclusion of impersonalism or voidism.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.9.14]] '''[[SB 4.9.14]] - [[SB 4.9.16]]''' [[File:Go-next.png\|link=SB 4.9.16]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:25:53Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Dhruva
|listener=Lord Visnu the Supreme Personality of Godhead
}}
==== TEXT 15 ====

<div id="text">
tvaṁ nitya-mukta-pariśuddha-vibuddha ātmā<br>
kūṭa-stha ādi-puruṣo bhagavāṁs try-adhīśaḥ<br>
yad-buddhy-avasthitim akhaṇḍitayā sva-dṛṣṭyā<br>
draṣṭā sthitāv adhimakho vyatirikta āsse<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tvam—You; nitya—eternally; mukta—liberated; pariśuddha—uncontaminated; vibuddhaḥ—full of knowledge; ātmā—the Supreme Soul; kūṭa-sthaḥ—changeless; ādi—original; puruṣaḥ—person; bhagavān—the Lord, full with six opulences; tri-adhīśaḥ—master of the three modes; yat—whence; buddhi—of intellectual activities; avasthitim—all stages; akhaṇḍitayā—unbroken; sva-dṛṣṭyā—by transcendental vision; draṣṭā—You witness; sthitau—for maintaining (the universe); adhimakhaḥ—enjoyer of the results of all sacrifices; vyatiriktaḥ—differently; āsse—You are situated.
</div>

==== TRANSLATION ====

<div id="translation">
My Lord, by Your unbroken transcendental glance You are the supreme witness of all stages of intellectual activities. You are eternally liberated, Your existence is situated in pure goodness, and You are existent in the Supersoul without change. You are the original Personality of Godhead, full with six opulences, and You are eternally the master of the three modes of material nature. Thus, You are always different from the ordinary living entities. As Lord Viṣṇu, You maintain all the affairs of the entire universe, and yet You stand aloof and are the enjoyer of the results of all sacrifices.
</div>

==== PURPORT ====

<div id="purport">
An atheistic argument against the supremacy of the Supreme Personality of Godhead states that if God, the Supreme Person, appears and disappears and sleeps and awakens, then what is the difference between God and the living entity? Dhruva Mahārāja is carefully distinguishing the existence of the Supreme Personality of Godhead from that of the living entities. He points out the following differences. The Lord is eternally liberated. Whenever He appears, even within this material world, He is never entangled by the three modes of material nature. He is known, therefore, as try-adhīśa, the master of the three modes of material nature. In Bhagavad-gītā ([[BG 7.14]]) it is said, daivī hy eṣā guṇa-mayī mama māyā duratyayā: the living entities are all entangled in the three modes of material nature. The external energy of the Lord is very strong, but the Lord, as the master of the three modes of material nature, is ever liberated from the action and reaction of those modes. He, therefore, is uncontaminated, as stated in the Īśopaniṣad. The contamination of the material world does not affect the Supreme Godhead. Kṛṣṇa therefore says in the Bhagavad-gītā that those who are rascals and fools think of Him as an ordinary human being, not knowing His paraṁ bhāvam. paraṁ bhāvam refers to His being always transcendentally situated. Material contamination cannot affect Him.

Another difference between the Lord and the living entity is that a living entity is always in darkness. Even though he may be situated in the mode of goodness, there are still so many things which are unknown to him. But it is not the same for the Supreme Personality of Godhead. He knows past, present and future and everything that is happening in everyone's heart. Bhagavad-gītā confirms this (vedāhaṁ samatītāni ([[BG 7.26]])). The Lord is not part of the soul—He is the unchangeable Supreme Soul, and the living entities are His parts and parcels. The living entity is forced to appear in this material world under the direction of daiva-māyā, but when the Lord appears, He comes by His own internal potency, ātma-māyā. Besides that, a living entity is within the time of past, present and future. His life has a beginning, a birth, and in the conditioned state his life ends with death. But the Lord is ādi-puruṣa, the original person. In the Brahma-saṁhitā Lord Brahmā offers his respect to the ādi-puruṣa, Govinda, the original person, who has no beginning, whereas the creation of this material world has a beginning. The Vedānta says, janmādy asya yataḥ; ([[SB 1.1.1]]) everything is born from the Supreme, but the Supreme has no birth. He has all the six opulences in full and beyond comparison, He is the master of material nature, His intelligence is not broken under any circumstances, and He stands aloof, although He is the maintainer of the whole creation. As stated in the Vedas (Kaṭha Upaniṣad 2.2.13), nityo nityānāṁ cetanaś cetanānām. The Lord is the supreme maintainer. Living entities are meant to serve Him by offering sacrifices, for He is the rightful enjoyer of the results of all sacrifices. Everyone, therefore, should engage himself in the devotional service of the Lord with his life, his riches, his intelligence and his words. This is the original, constitutional position of the living entities. One should never compare the sleeping of an ordinary living entity to the sleeping of the Supreme Personality of Godhead in the Causal Ocean. There is no stage at which the living entity can compare to the Supreme Person. The Māyāvādī philosophers, being unable to adjust to all this, come to the conclusion of impersonalism or voidism.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}