SB 4.9.33 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:00:27Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:00, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''daivīm''~~—of~~ the Personality of Godhead; ''māyām''~~—the~~ illusory energy; ''upāśritya''~~—taking~~ shelter of; ''prasuptaḥ''~~—dreaming~~ while asleep; ''iva''~~—like~~; ''bhinna-dṛk''~~—having~~ separated vision; ''tapye''—I lamented; ''dvitīye''~~—in~~ the illusory energy; ''api''~~—although~~; ''asati''~~—temporary~~; ''bhrātṛ''~~—brother~~; ''bhrātṛvya''~~—enemy~~; ''hṛt''~~—within~~ the heart; ''rujā''~~—by~~ lamentation.		''[//vanipedia.org/wiki/Special:VaniSearch?s=daivīm&tab=syno_o&ds=1 daivīm]'' — of the Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyām&tab=syno_o&ds=1 māyām]'' — the illusory energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upāśritya&tab=syno_o&ds=1 upāśritya]'' — taking shelter of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prasuptaḥ&tab=syno_o&ds=1 prasuptaḥ]'' — dreaming while asleep; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhinna&tab=syno_o&ds=1 bhinna]-[//vanipedia.org/wiki/Special:VaniSearch?s=dṛk&tab=syno_o&ds=1 dṛk]'' — having separated vision; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tapye&tab=syno_o&ds=1 tapye]'' — I lamented; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvitīye&tab=syno_o&ds=1 dvitīye]'' — in the illusory energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asati&tab=syno_o&ds=1 asati]'' — temporary; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhrātṛ&tab=syno_o&ds=1 bhrātṛ]'' — brother; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhrātṛvya&tab=syno_o&ds=1 bhrātṛvya]'' — enemy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛt&tab=syno_o&ds=1 hṛt]'' — within the heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rujā&tab=syno_o&ds=1 rujā]'' — by lamentation.
	</div>		</div>

Kritika at 16:30, 12 May 2021

2021-05-12T16:30:20Z

← Older revision		Revision as of 16:30, 12 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King Dhruva		\|speaker=King Dhruva
	\|listener=King Dhruva, thinking to himself		\|listener=King Dhruva, thinking to himself
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 09]]
			[[Category:Bhagavatam Verses Spoken by Dhruva Maharaja - Vanisource\|040933]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.9: Dhruva Maharaja Returns Home\|Chapter 9: Dhruva Mahārāja Returns Home]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.9.32]] '''[[SB 4.9.32]] - [[SB 4.9.34]]''' [[File:Go-next.png\|link=SB 4.9.34]]</div>
			{{RandomImage}}


	==== TEXT 33 ====		==== TEXT 33 ====

	<div id="~~text~~">		<div class="verse">
	daivīṁ māyām upāśritya~~<br>~~		:daivīṁ māyām upāśritya
	prasupta iva bhinna-dṛk~~<br>~~		:prasupta iva bhinna-dṛk
	tapye dvitīye 'py asati~~<br>~~		:tapye dvitīye 'py asati
	bhrātṛ-bhrātṛvya-hṛd-rujā~~<br>~~		:bhrātṛ-bhrātṛvya-hṛd-rujā
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~daivīm—of~~ the Personality of Godhead; ~~māyām—the~~ illusory energy; ~~upāśritya—taking~~ shelter of; ~~prasuptaḥ—dreaming~~ while asleep; ~~iva—like~~; bhinna-~~dṛk—having~~ separated vision; ~~tapye—I~~ lamented; ~~dvitīye—in~~ the illusory energy; ~~api—although~~; ~~asati—temporary~~; ~~bhrātṛ—brother~~; ~~bhrātṛvya—enemy~~; ~~hṛt—within~~ the heart; ~~rujā—by~~ lamentation.		''daivīm''—of the Personality of Godhead; ''māyām''—the illusory energy; ''upāśritya''—taking shelter of; ''prasuptaḥ''—dreaming while asleep; ''iva''—like; ''bhinna-dṛk''—having separated vision; ''tapye''—I lamented; ''dvitīye''—in the illusory energy; ''api''—although; ''asati''—temporary; ''bhrātṛ''—brother; ''bhrātṛvya''—enemy; ''hṛt''—within the heart; ''rujā''—by lamentation.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Dhruva Mahārāja lamented: I was under the influence of the illusory energy; being ignorant of the actual facts, I was sleeping on her lap. Under a vision of duality, I saw my brother as my enemy, and falsely I lamented within my heart, thinking, "They are my enemies."		Dhruva Mahārāja lamented: I was under the influence of the illusory energy; being ignorant of the actual facts, I was sleeping on her lap. Under a vision of duality, I saw my brother as my enemy, and falsely I lamented within my heart, thinking, "They are my enemies."
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Real knowledge is revealed to a devotee only when he comes to the right conclusion about life by the grace of the Lord. Our creation of friends and enemies within this material world is something like dreaming at night. In dreams we create so many things out of various impressions in the subconscious mind, but all such creations are simply temporary and unreal. In the same way, although apparently we are awake in material life, because we have no information of the soul and the Supersoul, we create many friends and enemies simply out of imagination. Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī says that within this material world or material consciousness, good and bad are the same. The distinction between good and bad is simply a mental concoction. The actual fact is that all living entities are sons of God, or by-products of His marginal energy. Because of our being contaminated by the modes of material nature, we distinguish one spiritual spark from another. That is also another kind of dreaming. It is stated in the Bhagavad-gītā that those who are actually learned do not make any distinction between a learned scholar, a brāhmaṇa, an elephant, a dog and a caṇḍāla. They do not see in terms of the external body; rather, they see the person as spirit soul. By higher understanding one can know that the material body is nothing but a combination of the five material elements. In that sense also the bodily construction of a human being and that of a demigod are one and the same. From the spiritual point of view we are all spiritual sparks, parts and parcels of the Supreme Spirit, God. Either materially or spiritually we are basically one, but we make friends and enemies as dictated by the illusory energy. Dhruva Mahārāja therefore said, daivīṁ māyām upāśritya: the cause of his bewilderment was his association with the illusory, material energy.		Real knowledge is revealed to a devotee only when he comes to the right conclusion about life by the grace of the Lord. Our creation of friends and enemies within this material world is something like dreaming at night. In dreams we create so many things out of various impressions in the subconscious mind, but all such creations are simply temporary and unreal. In the same way, although apparently we are awake in material life, because we have no information of the soul and the Supersoul, we create many friends and enemies simply out of imagination. Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī says that within this material world or material consciousness, good and bad are the same. The distinction between good and bad is simply a mental concoction. The actual fact is that all living entities are sons of God, or by-products of His marginal energy. Because of our being contaminated by the modes of material nature, we distinguish one spiritual spark from another. That is also another kind of dreaming. It is stated in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] that those who are actually learned do not make any distinction between a learned scholar, a ''brāhmaṇa,'' an elephant, a dog and a ''caṇḍāla.'' They do not see in terms of the external body; rather, they see the person as spirit soul. By higher understanding one can know that the material body is nothing but a combination of the five material elements. In that sense also the bodily construction of a human being and that of a demigod are one and the same. From the spiritual point of view we are all spiritual sparks, parts and parcels of the Supreme Spirit, God. Either materially or spiritually we are basically one, but we make friends and enemies as dictated by the illusory energy. Dhruva Mahārāja therefore said, ''daivīṁ māyām upāśritya:'' the cause of his bewilderment was his association with the illusory, material energy.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.9.32]] '''[[SB 4.9.32]] - [[SB 4.9.34]]''' [[File:Go-next.png\|link=SB 4.9.34]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:25:56Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Dhruva
|listener=King Dhruva, thinking to himself
}}
==== TEXT 33 ====

<div id="text">
daivīṁ māyām upāśritya<br>
prasupta iva bhinna-dṛk<br>
tapye dvitīye 'py asati<br>
bhrātṛ-bhrātṛvya-hṛd-rujā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
daivīm—of the Personality of Godhead; māyām—the illusory energy; upāśritya—taking shelter of; prasuptaḥ—dreaming while asleep; iva—like; bhinna-dṛk—having separated vision; tapye—I lamented; dvitīye—in the illusory energy; api—although; asati—temporary; bhrātṛ—brother; bhrātṛvya—enemy; hṛt—within the heart; rujā—by lamentation.
</div>

==== TRANSLATION ====

<div id="translation">
Dhruva Mahārāja lamented: I was under the influence of the illusory energy; being ignorant of the actual facts, I was sleeping on her lap. Under a vision of duality, I saw my brother as my enemy, and falsely I lamented within my heart, thinking, "They are my enemies."
</div>

==== PURPORT ====

<div id="purport">
Real knowledge is revealed to a devotee only when he comes to the right conclusion about life by the grace of the Lord. Our creation of friends and enemies within this material world is something like dreaming at night. In dreams we create so many things out of various impressions in the subconscious mind, but all such creations are simply temporary and unreal. In the same way, although apparently we are awake in material life, because we have no information of the soul and the Supersoul, we create many friends and enemies simply out of imagination. Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī says that within this material world or material consciousness, good and bad are the same. The distinction between good and bad is simply a mental concoction. The actual fact is that all living entities are sons of God, or by-products of His marginal energy. Because of our being contaminated by the modes of material nature, we distinguish one spiritual spark from another. That is also another kind of dreaming. It is stated in the Bhagavad-gītā that those who are actually learned do not make any distinction between a learned scholar, a brāhmaṇa, an elephant, a dog and a caṇḍāla. They do not see in terms of the external body; rather, they see the person as spirit soul. By higher understanding one can know that the material body is nothing but a combination of the five material elements. In that sense also the bodily construction of a human being and that of a demigod are one and the same. From the spiritual point of view we are all spiritual sparks, parts and parcels of the Supreme Spirit, God. Either materially or spiritually we are basically one, but we make friends and enemies as dictated by the illusory energy. Dhruva Mahārāja therefore said, daivīṁ māyām upāśritya: the cause of his bewilderment was his association with the illusory, material energy.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}