SB 4.9.7 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:01:31Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:01, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''ekaḥ''~~—one~~; ''tvam''~~—you~~; ''eva''~~—certainly~~; ''bhagavan''—O my Lord; ''idam''~~—this~~ material world; ''ātma-śaktyā''~~—by~~ Your own potency; ''māyā-ākhyayā''~~—of~~ the name māyā; ''uru''~~—greatly~~ powerful; ''guṇayā''~~—consisting~~ of the modes of nature; ''mahat-ādi''~~—the~~ mahat-tattva, etc.; ''aśeṣam''~~—unlimited~~; ''sṛṣṭvā''~~—after~~ creating; ''anuviśya''~~—then~~ after entering; ''puruṣaḥ''~~—the~~ Supersoul; ''tat''~~—of~~ māyā; ''asat-guṇeṣu''~~—into~~ the temporarily manifested qualities; ''nānā''~~—variously~~; ''iva''~~—as~~ if; ''dāruṣu''~~—into~~ pieces of wood; ''vibhāvasu-vat''~~—just~~ like fire; ''vibhāsi''~~—You~~ appear.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ekaḥ&tab=syno_o&ds=1 ekaḥ]'' — one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavan&tab=syno_o&ds=1 bhagavan]'' — O my Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam]'' — this material world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=śaktyā&tab=syno_o&ds=1 śaktyā]'' — by Your own potency; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1 māyā]-[//vanipedia.org/wiki/Special:VaniSearch?s=ākhyayā&tab=syno_o&ds=1 ākhyayā]'' — of the name māyā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uru&tab=syno_o&ds=1 uru]'' — greatly powerful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇayā&tab=syno_o&ds=1 guṇayā]'' — consisting of the modes of nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahat&tab=syno_o&ds=1 mahat]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]'' — the mahat-tattva, etc.; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśeṣam&tab=syno_o&ds=1 aśeṣam]'' — unlimited; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sṛṣṭvā&tab=syno_o&ds=1 sṛṣṭvā]'' — after creating; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuviśya&tab=syno_o&ds=1 anuviśya]'' — then after entering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣaḥ&tab=syno_o&ds=1 puruṣaḥ]'' — the Supersoul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — of māyā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asat&tab=syno_o&ds=1 asat]-[//vanipedia.org/wiki/Special:VaniSearch?s=guṇeṣu&tab=syno_o&ds=1 guṇeṣu]'' — into the temporarily manifested qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nānā&tab=syno_o&ds=1 nānā]'' — variously; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — as if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dāruṣu&tab=syno_o&ds=1 dāruṣu]'' — into pieces of wood; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhāvasu&tab=syno_o&ds=1 vibhāvasu]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — just like fire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhāsi&tab=syno_o&ds=1 vibhāsi]'' — You appear.
	</div>		</div>

Kritika at 14:21, 11 May 2021

2021-05-11T14:21:24Z

← Older revision		Revision as of 14:21, 11 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King Dhruva		\|speaker=King Dhruva
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 09\|S07]]
			[[Category:Bhagavatam Verses Spoken by Dhruva Maharaja - Vanisource\|040907]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.9: Dhruva Maharaja Returns Home\|Chapter 9: Dhruva Mahārāja Returns Home]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.9.6]] '''[[SB 4.9.6]] - [[SB 4.9.8]]''' [[File:Go-next.png\|link=SB 4.9.8]]</div>
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	==== TEXT 7 ====		==== TEXT 7 ====

	<div id="~~text~~">		<div class="verse">
	ekas tvam eva bhagavann idam ātma-śaktyā~~<br>~~		:ekas tvam eva bhagavann idam ātma-śaktyā
	māyākhyayoru-guṇayā mahad-ādy-aśeṣam~~<br>~~		:māyākhyayoru-guṇayā mahad-ādy-aśeṣam
	sṛṣṭvānuviśya puruṣas tad-asad-guṇeṣu~~<br>~~		:sṛṣṭvānuviśya puruṣas tad-asad-guṇeṣu
	nāneva dāruṣu vibhāvasuvad vibhāsi~~<br>~~		:nāneva dāruṣu vibhāvasuvad vibhāsi
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~ekaḥ—one~~; ~~tvam—you~~; ~~eva—certainly~~; ~~bhagavan—O~~ my Lord; ~~idam—this~~ material world; ātma-~~śaktyā—by~~ Your own potency; māyā-~~ākhyayā—of~~ the name māyā; ~~uru—greatly~~ powerful; ~~guṇayā—consisting~~ of the modes of nature; mahat-~~ādi—the~~ mahat-tattva, etc.; ~~aśeṣam—unlimited~~; ~~sṛṣṭvā—after~~ creating; ~~anuviśya—then~~ after entering; ~~puruṣaḥ—the~~ Supersoul; ~~tat—of~~ māyā; asat-~~guṇeṣu—into~~ the temporarily manifested qualities; ~~nānā—variously~~; ~~iva—as~~ if; ~~dāruṣu—into~~ pieces of wood; vibhāvasu-~~vat—just~~ like fire; ~~vibhāsi—You~~ appear.		''ekaḥ''—one; ''tvam''—you; ''eva''—certainly; ''bhagavan''—O my Lord; ''idam''—this material world; ''ātma-śaktyā''—by Your own potency; ''māyā-ākhyayā''—of the name māyā; ''uru''—greatly powerful; ''guṇayā''—consisting of the modes of nature; ''mahat-ādi''—the mahat-tattva, etc.; ''aśeṣam''—unlimited; ''sṛṣṭvā''—after creating; ''anuviśya''—then after entering; ''puruṣaḥ''—the Supersoul; ''tat''—of māyā; ''asat-guṇeṣu''—into the temporarily manifested qualities; ''nānā''—variously; ''iva''—as if; ''dāruṣu''—into pieces of wood; ''vibhāvasu-vat''—just like fire; ''vibhāsi''—You appear.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My Lord, You are the supreme one, but by Your different energies You appear differently in the spiritual and material worlds. You create the total energy of the material world by Your external potency, and after creation You enter within the material world as the Supersoul. You are the Supreme Person, and through the temporary modes of material nature You create varieties of manifestation, just as fire, entering into wood of different shapes, burns brilliantly in different varieties.		My Lord, You are the supreme one, but by Your different energies You appear differently in the spiritual and material worlds. You create the total energy of the material world by Your external potency, and after creation You enter within the material world as the Supersoul. You are the Supreme Person, and through the temporary modes of material nature You create varieties of manifestation, just as fire, entering into wood of different shapes, burns brilliantly in different varieties.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Dhruva Mahārāja realized that the Supreme Absolute Truth, the Personality of Godhead, acts through His different energies, not that He becomes void or impersonal and thus becomes all-pervading. The Māyāvādī philosopher thinks that the Absolute Truth, being spread throughout the cosmic manifestation, has no personal form. But here Dhruva Mahārāja, upon realization of the Vedic conclusion, says, "You are spread all over the cosmic manifestation by Your energy." This energy is basically spiritual, but because it acts in the material world temporarily, it is called māyā, or illusory energy. In other words, for everyone but the devotees the Lord's energy acts as external energy. Dhruva Mahārāja could understand this fact very nicely, and he could understand also that the energy and the energetic are one and the same. The energy cannot be separated from the energetic.		Dhruva Mahārāja realized that the Supreme Absolute Truth, the Personality of Godhead, acts through His different energies, not that He becomes void or impersonal and thus becomes all-pervading. The Māyāvādī philosopher thinks that the Absolute Truth, being spread throughout the cosmic manifestation, has no personal form. But here Dhruva Mahārāja, upon realization of the Vedic conclusion, says, "You are spread all over the cosmic manifestation by Your energy." This energy is basically spiritual, but because it acts in the material world temporarily, it is called ''māyā,'' or illusory energy. In other words, for everyone but the devotees the Lord's energy acts as external energy. Dhruva Mahārāja could understand this fact very nicely, and he could understand also that the energy and the energetic are one and the same. The energy cannot be separated from the energetic.

	The identity of the Supreme Personality of Godhead in the feature of Paramātmā, or Supersoul, is admitted herein. His original, spiritual energy enlivens the material energy, and thus the dead body appears to have life force. Voidist philosophers think that under certain material conditions the symptoms of life occur in the material body, but the fact is that the material body cannot act on its own. Even a machine needs separate energy (electricity, steam, etc.). It is stated in this verse that the material energy acts in varieties of material bodies, just as fire burns differently in different wood according to the size and quality of the wood. In the case of devotees the same energy is transformed into spiritual energy; this is possible because the energy is originally spiritual, not material. As it is said, viṣṇu-śaktiḥ parā proktā ([[CC Madhya 6.154]]). The original energy inspires a devotee, and thus he engages all his bodily limbs in the service of the Lord. The same energy, as external potency, engages the ordinary nondevotees in material activities for sense enjoyment. We should mark the difference between māyā and sva-~~dhāma—for~~ devotees the sva-dhāma acts, whereas in the case of nondevotees the māyā energy acts.		The identity of the Supreme Personality of Godhead in the feature of Paramātmā, or Supersoul, is admitted herein. His original, spiritual energy enlivens the material energy, and thus the dead body appears to have life force. Voidist philosophers think that under certain material conditions the symptoms of life occur in the material body, but the fact is that the material body cannot act on its own. Even a machine needs separate energy (electricity, steam, etc.). It is stated in this verse that the material energy acts in varieties of material bodies, just as fire burns differently in different wood according to the size and quality of the wood. In the case of devotees the same energy is transformed into spiritual energy; this is possible because the energy is originally spiritual, not material. As it is said, ''viṣṇu-śaktiḥ parā proktā'' ([[CC Madhya 6.154]]). The original energy inspires a devotee, and thus he engages all his bodily limbs in the service of the Lord. The same energy, as external potency, engages the ordinary nondevotees in material activities for sense enjoyment. We should mark the difference between ''māyā'' and ''sva-dhāma''—for devotees the ''sva-dhāma'' acts, whereas in the case of nondevotees the ''māyā'' energy acts.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.9.6]] '''[[SB 4.9.6]] - [[SB 4.9.8]]''' [[File:Go-next.png\|link=SB 4.9.8]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:25:51Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Dhruva
|listener=Lord Visnu the Supreme Personality of Godhead
}}
==== TEXT 7 ====

<div id="text">
ekas tvam eva bhagavann idam ātma-śaktyā<br>
māyākhyayoru-guṇayā mahad-ādy-aśeṣam<br>
sṛṣṭvānuviśya puruṣas tad-asad-guṇeṣu<br>
nāneva dāruṣu vibhāvasuvad vibhāsi<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ekaḥ—one; tvam—you; eva—certainly; bhagavan—O my Lord; idam—this material world; ātma-śaktyā—by Your own potency; māyā-ākhyayā—of the name māyā; uru—greatly powerful; guṇayā—consisting of the modes of nature; mahat-ādi—the mahat-tattva, etc.; aśeṣam—unlimited; sṛṣṭvā—after creating; anuviśya—then after entering; puruṣaḥ—the Supersoul; tat—of māyā; asat-guṇeṣu—into the temporarily manifested qualities; nānā—variously; iva—as if; dāruṣu—into pieces of wood; vibhāvasu-vat—just like fire; vibhāsi—You appear.
</div>

==== TRANSLATION ====

<div id="translation">
My Lord, You are the supreme one, but by Your different energies You appear differently in the spiritual and material worlds. You create the total energy of the material world by Your external potency, and after creation You enter within the material world as the Supersoul. You are the Supreme Person, and through the temporary modes of material nature You create varieties of manifestation, just as fire, entering into wood of different shapes, burns brilliantly in different varieties.
</div>

==== PURPORT ====

<div id="purport">
Dhruva Mahārāja realized that the Supreme Absolute Truth, the Personality of Godhead, acts through His different energies, not that He becomes void or impersonal and thus becomes all-pervading. The Māyāvādī philosopher thinks that the Absolute Truth, being spread throughout the cosmic manifestation, has no personal form. But here Dhruva Mahārāja, upon realization of the Vedic conclusion, says, "You are spread all over the cosmic manifestation by Your energy." This energy is basically spiritual, but because it acts in the material world temporarily, it is called māyā, or illusory energy. In other words, for everyone but the devotees the Lord's energy acts as external energy. Dhruva Mahārāja could understand this fact very nicely, and he could understand also that the energy and the energetic are one and the same. The energy cannot be separated from the energetic.

The identity of the Supreme Personality of Godhead in the feature of Paramātmā, or Supersoul, is admitted herein. His original, spiritual energy enlivens the material energy, and thus the dead body appears to have life force. Voidist philosophers think that under certain material conditions the symptoms of life occur in the material body, but the fact is that the material body cannot act on its own. Even a machine needs separate energy (electricity, steam, etc.). It is stated in this verse that the material energy acts in varieties of material bodies, just as fire burns differently in different wood according to the size and quality of the wood. In the case of devotees the same energy is transformed into spiritual energy; this is possible because the energy is originally spiritual, not material. As it is said, viṣṇu-śaktiḥ parā proktā ([[CC Madhya 6.154]]). The original energy inspires a devotee, and thus he engages all his bodily limbs in the service of the Lord. The same energy, as external potency, engages the ordinary nondevotees in material activities for sense enjoyment. We should mark the difference between māyā and sva-dhāma—for devotees the sva-dhāma acts, whereas in the case of nondevotees the māyā energy acts.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}