SB 5.1.16 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:01:50Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:01, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''muktaḥ''—a liberated person; ''api''~~—even~~; ''tāvat''~~—so~~ long; ''bibhṛyāt''~~—must~~ maintain; ''sva-deham''~~—his~~ own body; ''ārabdham''~~—obtained~~ as a result of past activity; ''aśnan''~~—accepting~~; ''abhimāna-śūnyaḥ''~~—without~~ erroneous conceptions; ''yathā''~~—as~~; ''anubhūtam''~~—what~~ was perceived; ''pratiyāta-nidraḥ''~~—one~~ who has awakened from sleep; ''kim tu''~~—but~~; ''anya-dehāya''~~—for~~ another material body; ''guṇān''~~—the~~ material qualities; ''na''~~—never~~; ''vṛṅkte''~~—enjoys~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=muktaḥ&tab=syno_o&ds=1 muktaḥ]'' — a liberated person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — even; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāvat&tab=syno_o&ds=1 tāvat]'' — so long; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bibhṛyāt&tab=syno_o&ds=1 bibhṛyāt]'' — must maintain; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=deham&tab=syno_o&ds=1 deham]'' — his own body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ārabdham&tab=syno_o&ds=1 ārabdham]'' — obtained as a result of past activity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśnan&tab=syno_o&ds=1 aśnan]'' — accepting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhimāna&tab=syno_o&ds=1 abhimāna]-[//vanipedia.org/wiki/Special:VaniSearch?s=śūnyaḥ&tab=syno_o&ds=1 śūnyaḥ]'' — without erroneous conceptions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anubhūtam&tab=syno_o&ds=1 anubhūtam]'' — what was perceived; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratiyāta&tab=syno_o&ds=1 pratiyāta]-[//vanipedia.org/wiki/Special:VaniSearch?s=nidraḥ&tab=syno_o&ds=1 nidraḥ]'' — one who has awakened from sleep; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim] [//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anya&tab=syno_o&ds=1 anya]-[//vanipedia.org/wiki/Special:VaniSearch?s=dehāya&tab=syno_o&ds=1 dehāya]'' — for another material body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇān&tab=syno_o&ds=1 guṇān]'' — the material qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vṛṅkte&tab=syno_o&ds=1 vṛṅkte]'' — enjoys.
	</div>		</div>

Mudita at 10:47, 5 May 2021

2021-05-05T10:47:52Z

← Older revision		Revision as of 10:47, 5 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Brahma~~		\|speaker=Lord Brahmā
	\|listener=King Priyavrata the prince		\|listener=King Priyavrata the prince
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 01]]
			[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource\|050116]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.1: The Activities of Maharaja Priyavrata\|Chapter 1: The Activities of Mahārāja Priyavrata]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.1.15]] '''[[SB 5.1.15]] - [[SB 5.1.17]]''' [[File:Go-next.png\|link=SB 5.1.17]]</div>
			{{RandomImage}}


	==== TEXT 16 ====		==== TEXT 16 ====

	<div id="~~text~~">		<div class="verse">
	mukto 'pi tāvad bibhṛyāt sva-deham~~<br>~~		:mukto 'pi tāvad bibhṛyāt sva-deham
	ārabdham aśnann abhimāna-śūnyaḥ~~<br>~~		:ārabdham aśnann abhimāna-śūnyaḥ
	yathānubhūtaṁ pratiyāta-nidraḥ~~<br>~~		:yathānubhūtaṁ pratiyāta-nidraḥ
	kiṁ tv anya-dehāya guṇān na vṛṅkte~~<br>~~		:kiṁ tv anya-dehāya guṇān na vṛṅkte
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~muktaḥ—a~~ liberated person; ~~api—even~~; ~~tāvat—so~~ long; ~~bibhṛyāt—must~~ maintain; sva-~~deham—his~~ own body; ~~ārabdham—obtained~~ as a result of past activity; ~~aśnan—accepting~~; abhimāna-~~śūnyaḥ—without~~ erroneous conceptions; ~~yathā—as~~; ~~anubhūtam—what~~ was perceived; pratiyāta-~~nidraḥ—one~~ who has awakened from sleep; kim ~~tu—but~~; anya-~~dehāya—for~~ another material body; ~~guṇān—the~~ material qualities; ~~na—never~~; ~~vṛṅkte—enjoys~~.		''muktaḥ''—a liberated person; ''api''—even; ''tāvat''—so long; ''bibhṛyāt''—must maintain; ''sva-deham''—his own body; ''ārabdham''—obtained as a result of past activity; ''aśnan''—accepting; ''abhimāna-śūnyaḥ''—without erroneous conceptions; ''yathā''—as; ''anubhūtam''—what was perceived; ''pratiyāta-nidraḥ''—one who has awakened from sleep; ''kim tu''—but; ''anya-dehāya''—for another material body; ''guṇān''—the material qualities; ''na''—never; ''vṛṅkte''—enjoys.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Even if one is liberated, he nevertheless accepts the body he has received according to his past karma. Without misconceptions, however, he regards his enjoyment and suffering due to that karma the way an awakened person regards a dream he had while sleeping. He thus remains steadfast and never works to achieve another material body under the influence of the three modes of material nature.		Even if one is liberated, he nevertheless accepts the body he has received according to his past karma. Without misconceptions, however, he regards his enjoyment and suffering due to that karma the way an awakened person regards a dream he had while sleeping. He thus remains steadfast and never works to achieve another material body under the influence of the three modes of material nature.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The difference between a liberated and conditioned soul is that the conditioned soul is under the concept of bodily life, whereas a liberated person knows that he is not the body but a spirit, different from the body. Priyavrata might have thought that although a conditioned soul is forced to act according to the laws of nature, why should he, who was far advanced in spiritual understanding, accept the same kind of bondage and impediments to spiritual advancement? To answer this doubt, Lord Brahmā informed him that even those who are liberated do not resent accepting, in the present body, the results of their past activities. While sleeping, one dreams many unreal things, but when he awakens he disregards them and makes progress in factual life. Similarly, a liberated person—one who has completely understood that he is not the body but a spirit soul—disregards past activities performed in ignorance and performs his present activities in such a way that they produce no reactions. This is described in Bhagavad-gītā ([[BG 3.9]]). Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ: if one performs activities for the satisfaction of the Supreme Personality, the yajña-puruṣa, his work does not produce reactions, whereas karmīs, who act for themselves, are bound by the reactions of their work. A liberated person, therefore, does not think about whatever he has ignorantly done in the past; instead, he acts in such a way that he will not produce another body by fruitive activities. As clearly mentioned in Bhagavad-gītā:		The difference between a liberated and conditioned soul is that the conditioned soul is under the concept of bodily life, whereas a liberated person knows that he is not the body but a spirit, different from the body. Priyavrata might have thought that although a conditioned soul is forced to act according to the laws of nature, why should he, who was far advanced in spiritual understanding, accept the same kind of bondage and impediments to spiritual advancement? To answer this doubt, Lord Brahmā informed him that even those who are liberated do not resent accepting, in the present body, the results of their past activities. While sleeping, one dreams many unreal things, but when he awakens he disregards them and makes progress in factual life. Similarly, a liberated person—one who has completely understood that he is not the body but a spirit soul—disregards past activities performed in ignorance and performs his present activities in such a way that they produce no reactions. This is described in ''Bhagavad-gītā'' ([[BG 3.9 (1972)\|BG 3.9]]). ''Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ:'' if one performs activities for the satisfaction of the Supreme Personality, the ''yajña-puruṣa'', his work does not produce reactions, whereas ''karmīs'', who act for themselves, are bound by the reactions of their work. A liberated person, therefore, does not think about whatever he has ignorantly done in the past; instead, he acts in such a way that he will not produce another body by fruitive activities. As clearly mentioned in ''Bhagavad-gītā:''

	:mām ca yo 'vyabhicāreṇa		:''mām ca yo 'vyabhicāreṇa
	:bhakti-yogena sevate		:bhakti-yogena sevate
	:sa guṇān samatītyaitān		:sa guṇān samatītyaitān
	:brahma-bhūyāya kalpate		:brahma-bhūyāya kalpate''

	"One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman." ([[BG 14.26]]) Regardless of what we have done in our past lives, if we engage ourselves in unalloyed devotional service to the Lord in this life, we will always be situated in the brahma-bhūta ([[SB 4.30.20]]) (liberated) state, free from reactions, and will not be obliged to accept another material body. Tyaktvā dehaṁ punar janma naiti mām eti so 'rjuna ([[BG 4.9]]). After giving up the body, one who has acted in that way does not accept another material body, but instead goes back home, back to Godhead.		"One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman." ([[BG 14.26 (1972)\|BG 14.26]]) Regardless of what we have done in our past lives, if we engage ourselves in unalloyed devotional service to the Lord in this life, we will always be situated in the ''brahma-bhūta'' ([[SB 4.30.20]]) (liberated) state, free from reactions, and will not be obliged to accept another material body. ''Tyaktvā dehaṁ punar janma naiti mām eti so 'rjuna'' ([[BG 4.9]]). After giving up the body, one who has acted in that way does not accept another material body, but instead goes back home, back to Godhead.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.1.15]] '''[[SB 5.1.15]] - [[SB 5.1.17]]''' [[File:Go-next.png\|link=SB 5.1.17]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:30:20Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Brahma
|listener=King Priyavrata the prince
}}
==== TEXT 16 ====

<div id="text">
mukto 'pi tāvad bibhṛyāt sva-deham<br>
ārabdham aśnann abhimāna-śūnyaḥ<br>
yathānubhūtaṁ pratiyāta-nidraḥ<br>
kiṁ tv anya-dehāya guṇān na vṛṅkte<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
muktaḥ—a liberated person; api—even; tāvat—so long; bibhṛyāt—must maintain; sva-deham—his own body; ārabdham—obtained as a result of past activity; aśnan—accepting; abhimāna-śūnyaḥ—without erroneous conceptions; yathā—as; anubhūtam—what was perceived; pratiyāta-nidraḥ—one who has awakened from sleep; kim tu—but; anya-dehāya—for another material body; guṇān—the material qualities; na—never; vṛṅkte—enjoys.
</div>

==== TRANSLATION ====

<div id="translation">
Even if one is liberated, he nevertheless accepts the body he has received according to his past karma. Without misconceptions, however, he regards his enjoyment and suffering due to that karma the way an awakened person regards a dream he had while sleeping. He thus remains steadfast and never works to achieve another material body under the influence of the three modes of material nature.
</div>

==== PURPORT ====

<div id="purport">
The difference between a liberated and conditioned soul is that the conditioned soul is under the concept of bodily life, whereas a liberated person knows that he is not the body but a spirit, different from the body. Priyavrata might have thought that although a conditioned soul is forced to act according to the laws of nature, why should he, who was far advanced in spiritual understanding, accept the same kind of bondage and impediments to spiritual advancement? To answer this doubt, Lord Brahmā informed him that even those who are liberated do not resent accepting, in the present body, the results of their past activities. While sleeping, one dreams many unreal things, but when he awakens he disregards them and makes progress in factual life. Similarly, a liberated person—one who has completely understood that he is not the body but a spirit soul—disregards past activities performed in ignorance and performs his present activities in such a way that they produce no reactions. This is described in Bhagavad-gītā ([[BG 3.9]]). Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ: if one performs activities for the satisfaction of the Supreme Personality, the yajña-puruṣa, his work does not produce reactions, whereas karmīs, who act for themselves, are bound by the reactions of their work. A liberated person, therefore, does not think about whatever he has ignorantly done in the past; instead, he acts in such a way that he will not produce another body by fruitive activities. As clearly mentioned in Bhagavad-gītā:

:mām ca yo 'vyabhicāreṇa
:bhakti-yogena sevate
:sa guṇān samatītyaitān
:brahma-bhūyāya kalpate

"One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman." ([[BG 14.26]]) Regardless of what we have done in our past lives, if we engage ourselves in unalloyed devotional service to the Lord in this life, we will always be situated in the brahma-bhūta ([[SB 4.30.20]]) (liberated) state, free from reactions, and will not be obliged to accept another material body. Tyaktvā dehaṁ punar janma naiti mām eti so 'rjuna ([[BG 4.9]]). After giving up the body, one who has acted in that way does not accept another material body, but instead goes back home, back to Godhead.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}