SB 5.1.22 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:02:03Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:02, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''manuḥ''~~—Svāyambhuva~~ Manu; ''api''~~—also~~; ''pareṇa''~~—by~~ Lord Brahmā; ''evam''~~—thus~~; ''pratisandhita''~~—executed~~; ''manaḥ-rathaḥ''~~—his~~ mental aspiration; ''sura-ṛṣi-vara''~~—of~~ the great sage Nārada; ''anumatena''~~—by~~ the permission; ''ātma-jam''~~—his~~ son; ''akhila''~~—of~~ the entire universe; ''dharā-maṇḍala''~~—of~~ planets; ''sthiti''~~—maintenance~~; ''guptaye''~~—for~~ the protection; ''āsthāpya''~~—establishing~~; ''svayam''~~—personally~~; ''ati-viṣama''~~—very~~ dangerous; ''viṣaya''~~—material~~ affairs; ''viṣa''~~—of~~ poison; ''jala-āśaya''~~—ocean~~; ''āśāyāḥ''~~—from~~ desires; ''upararāma''~~—got~~ relief.		''[//vanipedia.org/wiki/Special:VaniSearch?s=manuḥ&tab=syno_o&ds=1 manuḥ]'' — Svāyambhuva Manu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pareṇa&tab=syno_o&ds=1 pareṇa]'' — by Lord Brahmā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratisandhita&tab=syno_o&ds=1 pratisandhita]'' — executed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=rathaḥ&tab=syno_o&ds=1 rathaḥ]'' — his mental aspiration; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sura&tab=syno_o&ds=1 sura]-[//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣi&tab=syno_o&ds=1 ṛṣi]-[//vanipedia.org/wiki/Special:VaniSearch?s=vara&tab=syno_o&ds=1 vara]'' — of the great sage Nārada; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anumatena&tab=syno_o&ds=1 anumatena]'' — by the permission; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=jam&tab=syno_o&ds=1 jam]'' — his son; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akhila&tab=syno_o&ds=1 akhila]'' — of the entire universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharā&tab=syno_o&ds=1 dharā]-[//vanipedia.org/wiki/Special:VaniSearch?s=maṇḍala&tab=syno_o&ds=1 maṇḍala]'' — of planets; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthiti&tab=syno_o&ds=1 sthiti]'' — maintenance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guptaye&tab=syno_o&ds=1 guptaye]'' — for the protection; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsthāpya&tab=syno_o&ds=1 āsthāpya]'' — establishing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1 svayam]'' — personally; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ati&tab=syno_o&ds=1 ati]-[//vanipedia.org/wiki/Special:VaniSearch?s=viṣama&tab=syno_o&ds=1 viṣama]'' — very dangerous; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣaya&tab=syno_o&ds=1 viṣaya]'' — material affairs; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣa&tab=syno_o&ds=1 viṣa]'' — of poison; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jala&tab=syno_o&ds=1 jala]-[//vanipedia.org/wiki/Special:VaniSearch?s=āśaya&tab=syno_o&ds=1 āśaya]'' — ocean; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āśāyāḥ&tab=syno_o&ds=1 āśāyāḥ]'' — from desires; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upararāma&tab=syno_o&ds=1 upararāma]'' — got relief.
	</div>		</div>

Mudita at 16:24, 5 May 2021

2021-05-05T16:24:41Z

← Older revision		Revision as of 16:24, 5 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 01]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|050122]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.1: The Activities of Maharaja Priyavrata\|Chapter 1: The Activities of Mahārāja Priyavrata]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.1.21]] '''[[SB 5.1.21]] - [[SB 5.1.23]]''' [[File:Go-next.png\|link=SB 5.1.23]]</div>
			{{RandomImage}}


	==== TEXT 22 ====		==== TEXT 22 ====

	<div id="~~text~~">		<div class="verse">
	manur api pareṇaivaṁ pratisandhita-manorathaḥ surarṣi-varānumatenātmajam akhila-dharā-maṇḍala-sthiti-guptaya āsthāpya svayam ati-viṣama-viṣaya-viṣa-jalāśayāśāyā upararāma~~.<br>~~		:manur api pareṇaivaṁ pratisandhita-manorathaḥ
			:surarṣi-varānumatenātmajam akhila-dharā-maṇḍala-sthiti-guptaya
			:āsthāpya svayam ati-viṣama-viṣaya-viṣa-jalāśayāśāyā upararāma
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~manuḥ—Svāyambhuva~~ Manu; ~~api—also~~; ~~pareṇa—by~~ Lord Brahmā; ~~evam—thus~~; ~~pratisandhita—executed~~; manaḥ-~~rathaḥ—his~~ mental aspiration; sura-ṛṣi-~~vara—of~~ the great sage Nārada; ~~anumatena—by~~ the permission; ātma-~~jam—his~~ son; ~~akhila—of~~ the entire universe; dharā-~~maṇḍala—of~~ planets; ~~sthiti—maintenance~~; ~~guptaye—for~~ the protection; ~~āsthāpya—establishing~~; ~~svayam—personally~~; ati-~~viṣama—very~~ dangerous; ~~viṣaya—material~~ affairs; ~~viṣa—of~~ poison; jala-~~āśaya—ocean~~; ~~āśāyāḥ—from~~ desires; ~~upararāma—got~~ relief.		''manuḥ''—Svāyambhuva Manu; ''api''—also; ''pareṇa''—by Lord Brahmā; ''evam''—thus; ''pratisandhita''—executed; ''manaḥ-rathaḥ''—his mental aspiration; ''sura-ṛṣi-vara''—of the great sage Nārada; ''anumatena''—by the permission; ''ātma-jam''—his son; ''akhila''—of the entire universe; ''dharā-maṇḍala''—of planets; ''sthiti''—maintenance; ''guptaye''—for the protection; ''āsthāpya''—establishing; ''svayam''—personally; ''ati-viṣama''—very dangerous; ''viṣaya''—material affairs; ''viṣa''—of poison; ''jala-āśaya''—ocean; ''āśāyāḥ''—from desires; ''upararāma''—got relief.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Svāyambhuva Manu, with the assistance of Lord Brahmā, thus fulfilled his desires. With the permission of the great sage Nārada, he delivered to his son the governmental responsibility for maintaining and protecting all the planets of the universe. He thus achieved relief from the most dangerous, poisonous ocean of material desires.		Svāyambhuva Manu, with the assistance of Lord Brahmā, thus fulfilled his desires. With the permission of the great sage Nārada, he delivered to his son the governmental responsibility for maintaining and protecting all the planets of the universe. He thus achieved relief from the most dangerous, poisonous ocean of material desires.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Svāyambhuva Manu was practically hopeless because such a great personality as Nārada was instructing his son Priyavrata not to accept household life. Now he was very pleased that Lord Brahmā had interfered by inducing his son to accept the responsibility for ruling the government of the universe. From Bhagavad-gītā we get information that Vaivasvata Manu was the son of the sun-god and that his son, Mahārāja Ikṣvāku, ruled this planet earth. Svāyambhuva Manu, however, appears to have been in charge of the entire universe, and he entrusted to his son, Mahārāja Priyavrata, the responsibility for maintaining and protecting all the planetary systems. Dharā-maṇḍala means "planet." This earth, for instance, is called dharā-maṇḍala. Akhila, however, means "all" or "universal." It is therefore difficult to understand where Mahārāja Priyavrata was situated, but from this literature his position certainly appears greater than that of Vaivasvata Manu, for he was entrusted with all the planetary systems of the entire universe.		Svāyambhuva Manu was practically hopeless because such a great personality as Nārada was instructing his son Priyavrata not to accept household life. Now he was very pleased that Lord Brahmā had interfered by inducing his son to accept the responsibility for ruling the government of the universe. From Bhagavad-gītā we get information that Vaivasvata Manu was the son of the sun-god and that his son, Mahārāja Ikṣvāku, ruled this planet earth. Svāyambhuva Manu, however, appears to have been in charge of the entire universe, and he entrusted to his son, Mahārāja Priyavrata, the responsibility for maintaining and protecting all the planetary systems. ''Dharā-maṇḍala'' means "planet." This earth, for instance, is called ''dharā-maṇḍala''. ''Akhila'', however, means "all" or "universal." It is therefore difficult to understand where Mahārāja Priyavrata was situated, but from this literature his position certainly appears greater than that of Vaivasvata Manu, for he was entrusted with all the planetary systems of the entire universe.

	Another significant statement is that Svāyambhuva Manu took great satisfaction from abnegating the responsibility for ruling all the planetary systems of the universe. At present, politicians are very eager to take charge of the government, and they engage their men in canvassing from door to door to get votes to win the post of president or a similar exalted office. On the contrary, however, herein we find that King Priyavrata had to be persuaded by Lord Brahmā to accept the post of emperor of the entire universe. Similarly, his father, Svāyambhuva Manu, felt relieved to entrust the universal government to Priyavrata. Thus it is evident that the kings and executive heads of government in the Vedic age never accepted their positions for sense enjoyment. Such exalted kings, who were known as rājarṣis, ruled only to maintain and protect the kingdom for the welfare of the citizens. The history of Priyavrata and Svāyambhuva Manu describes how exemplary, responsible monarchs performed the duties of government with disinterest, keeping themselves always aloof from the contamination of material attachment.		Another significant statement is that Svāyambhuva Manu took great satisfaction from abnegating the responsibility for ruling all the planetary systems of the universe. At present, politicians are very eager to take charge of the government, and they engage their men in canvassing from door to door to get votes to win the post of president or a similar exalted office. On the contrary, however, herein we find that King Priyavrata had to be persuaded by Lord Brahmā to accept the post of emperor of the entire universe. Similarly, his father, Svāyambhuva Manu, felt relieved to entrust the universal government to Priyavrata. Thus it is evident that the kings and executive heads of government in the Vedic age never accepted their positions for sense enjoyment. Such exalted kings, who were known as rājarṣis, ruled only to maintain and protect the kingdom for the welfare of the citizens. The history of Priyavrata and Svāyambhuva Manu describes how exemplary, responsible monarchs performed the duties of government with disinterest, keeping themselves always aloof from the contamination of material attachment.
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	Material affairs have herein been compared to an ocean of poison. They have been described in a similar way by Śrīla Narottama dāsa Ṭhākura in one of his songs:		Material affairs have herein been compared to an ocean of poison. They have been described in a similar way by Śrīla Narottama dāsa Ṭhākura in one of his songs:

	:saṁsāra-viṣānale, divā-niśi hiyā jvale,		:''saṁsāra-viṣānale, divā-niśi hiyā jvale,
	:juḍāite nā kainu upāya		:juḍāite nā kainu upāya''

	"My heart is always burning in the fire of material existence. and I have made no provisions for getting out of it."		"My heart is always burning in the fire of material existence. and I have made no provisions for getting out of it."

	:golokera prema-dhana, hari-nāma-saṅkīrtana,		:''golokera prema-dhana, hari-nāma-saṅkīrtana,
	:rati nā janmila kene tāya		:rati nā janmila kene tāya''

	"The only remedy is hari-nāma-saṅkīrtana, the chanting of the Hare Kṛṣṇa mahā-mantra, which is imported from the spiritual world, Goloka Vṛndāvana. How unfortunate I am that I have no attraction for this." Manu wanted to seek shelter at the lotus feet of the Lord, and therefore when his son Priyavrata took charge of his worldly affairs, Manu was very relieved. That is the system of Vedic civilization. At the end of life, one must free himself from worldly affairs and completely engage in the service of the Lord.		"The only remedy is hari-nāma-saṅkīrtana, the chanting of the Hare Kṛṣṇa mahā-mantra, which is imported from the spiritual world, Goloka Vṛndāvana. How unfortunate I am that I have no attraction for this." Manu wanted to seek shelter at the lotus feet of the Lord, and therefore when his son Priyavrata took charge of his worldly affairs, Manu was very relieved. That is the system of Vedic civilization. At the end of life, one must free himself from worldly affairs and completely engage in the service of the Lord.

	The word surarṣi-vara-anumatena is also significant. Manu entrusted the government to his son with the permission of the great saint Nārada. This is particularly mentioned because although Nārada wanted Priyavrata to become free from all material affairs, when Priyavrata took charge of the universe by the request of Lord Brahmā and Manu, Nārada was also very pleased.		The word ''surarṣi-vara-anumatena'' is also significant. Manu entrusted the government to his son with the permission of the great saint Nārada. This is particularly mentioned because although Nārada wanted Priyavrata to become free from all material affairs, when Priyavrata took charge of the universe by the request of Lord Brahmā and Manu, Nārada was also very pleased.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.1.21]] '''[[SB 5.1.21]] - [[SB 5.1.23]]''' [[File:Go-next.png\|link=SB 5.1.23]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:30:21Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 22 ====

<div id="text">
manur api pareṇaivaṁ pratisandhita-manorathaḥ surarṣi-varānumatenātmajam akhila-dharā-maṇḍala-sthiti-guptaya āsthāpya svayam ati-viṣama-viṣaya-viṣa-jalāśayāśāyā upararāma.<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
manuḥ—Svāyambhuva Manu; api—also; pareṇa—by Lord Brahmā; evam—thus; pratisandhita—executed; manaḥ-rathaḥ—his mental aspiration; sura-ṛṣi-vara—of the great sage Nārada; anumatena—by the permission; ātma-jam—his son; akhila—of the entire universe; dharā-maṇḍala—of planets; sthiti—maintenance; guptaye—for the protection; āsthāpya—establishing; svayam—personally; ati-viṣama—very dangerous; viṣaya—material affairs; viṣa—of poison; jala-āśaya—ocean; āśāyāḥ—from desires; upararāma—got relief.
</div>

==== TRANSLATION ====

<div id="translation">
Svāyambhuva Manu, with the assistance of Lord Brahmā, thus fulfilled his desires. With the permission of the great sage Nārada, he delivered to his son the governmental responsibility for maintaining and protecting all the planets of the universe. He thus achieved relief from the most dangerous, poisonous ocean of material desires.
</div>

==== PURPORT ====

<div id="purport">
Svāyambhuva Manu was practically hopeless because such a great personality as Nārada was instructing his son Priyavrata not to accept household life. Now he was very pleased that Lord Brahmā had interfered by inducing his son to accept the responsibility for ruling the government of the universe. From Bhagavad-gītā we get information that Vaivasvata Manu was the son of the sun-god and that his son, Mahārāja Ikṣvāku, ruled this planet earth. Svāyambhuva Manu, however, appears to have been in charge of the entire universe, and he entrusted to his son, Mahārāja Priyavrata, the responsibility for maintaining and protecting all the planetary systems. Dharā-maṇḍala means "planet." This earth, for instance, is called dharā-maṇḍala. Akhila, however, means "all" or "universal." It is therefore difficult to understand where Mahārāja Priyavrata was situated, but from this literature his position certainly appears greater than that of Vaivasvata Manu, for he was entrusted with all the planetary systems of the entire universe.

Another significant statement is that Svāyambhuva Manu took great satisfaction from abnegating the responsibility for ruling all the planetary systems of the universe. At present, politicians are very eager to take charge of the government, and they engage their men in canvassing from door to door to get votes to win the post of president or a similar exalted office. On the contrary, however, herein we find that King Priyavrata had to be persuaded by Lord Brahmā to accept the post of emperor of the entire universe. Similarly, his father, Svāyambhuva Manu, felt relieved to entrust the universal government to Priyavrata. Thus it is evident that the kings and executive heads of government in the Vedic age never accepted their positions for sense enjoyment. Such exalted kings, who were known as rājarṣis, ruled only to maintain and protect the kingdom for the welfare of the citizens. The history of Priyavrata and Svāyambhuva Manu describes how exemplary, responsible monarchs performed the duties of government with disinterest, keeping themselves always aloof from the contamination of material attachment.

Material affairs have herein been compared to an ocean of poison. They have been described in a similar way by Śrīla Narottama dāsa Ṭhākura in one of his songs:

:saṁsāra-viṣānale, divā-niśi hiyā jvale,
:juḍāite nā kainu upāya

"My heart is always burning in the fire of material existence. and I have made no provisions for getting out of it."

:golokera prema-dhana, hari-nāma-saṅkīrtana,
:rati nā janmila kene tāya

"The only remedy is hari-nāma-saṅkīrtana, the chanting of the Hare Kṛṣṇa mahā-mantra, which is imported from the spiritual world, Goloka Vṛndāvana. How unfortunate I am that I have no attraction for this." Manu wanted to seek shelter at the lotus feet of the Lord, and therefore when his son Priyavrata took charge of his worldly affairs, Manu was very relieved. That is the system of Vedic civilization. At the end of life, one must free himself from worldly affairs and completely engage in the service of the Lord.

The word surarṣi-vara-anumatena is also significant. Manu entrusted the government to his son with the permission of the great saint Nārada. This is particularly mentioned because although Nārada wanted Priyavrata to become free from all material affairs, when Priyavrata took charge of the universe by the request of Lord Brahmā and Manu, Nārada was also very pleased.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}