SB 5.10.21 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:03:21Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:03, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''dṛṣṭaḥ''~~—it~~ is experienced by everyone; ''śramaḥ''~~—fatigue~~; ''karmataḥ''~~—from~~ acting in some way; ''ātmanaḥ''~~—of~~ the soul; ''vai''~~—indeed~~; ''bhartuḥ''~~—of~~ one who is carrying the palanquin; ''gantuḥ''~~—of~~ one who is moving; ''bhavataḥ''~~—of~~ yourself; ''ca''~~—and~~; ''anumanye''—I guess like that; ''yathā''~~—as~~ much as; ''asatā''~~—with~~ something that is not an actual fact; ''uda''~~—of~~ water; ''ānayana-ādi''~~—of~~ the bringing and other such tasks; ''abhāvāt''~~—from~~ the absence; ''sa-mūlaḥ''~~—based~~ on evidence; ''iṣṭaḥ''~~—respected~~; ''vyavahāra-mārgaḥ''~~—phenomenon~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛṣṭaḥ&tab=syno_o&ds=1 dṛṣṭaḥ]'' — it is experienced by everyone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śramaḥ&tab=syno_o&ds=1 śramaḥ]'' — fatigue; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karmataḥ&tab=syno_o&ds=1 karmataḥ]'' — from acting in some way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — of the soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vai&tab=syno_o&ds=1 vai]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhartuḥ&tab=syno_o&ds=1 bhartuḥ]'' — of one who is carrying the palanquin; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gantuḥ&tab=syno_o&ds=1 gantuḥ]'' — of one who is moving; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavataḥ&tab=syno_o&ds=1 bhavataḥ]'' — of yourself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anumanye&tab=syno_o&ds=1 anumanye]'' — I guess like that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — as much as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asatā&tab=syno_o&ds=1 asatā]'' — with something that is not an actual fact; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uda&tab=syno_o&ds=1 uda]'' — of water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ānayana&tab=syno_o&ds=1 ānayana]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]'' — of the bringing and other such tasks; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhāvāt&tab=syno_o&ds=1 abhāvāt]'' — from the absence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1 sa]-[//vanipedia.org/wiki/Special:VaniSearch?s=mūlaḥ&tab=syno_o&ds=1 mūlaḥ]'' — based on evidence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iṣṭaḥ&tab=syno_o&ds=1 iṣṭaḥ]'' — respected; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyavahāra&tab=syno_o&ds=1 vyavahāra]-[//vanipedia.org/wiki/Special:VaniSearch?s=mārgaḥ&tab=syno_o&ds=1 mārgaḥ]'' — phenomenon.
	</div>		</div>

Sahadeva: Text replacement - "====
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{{SB_Header|{{PAGENAME}}}}

{{info
{{info

|speaker=King Rahugana
|speaker=King Rahūgaṇa

|listener=Jada Bharata
|listener=Jaḍa Bharata

}}
}}

[[Category:Srimad-Bhagavatam - Canto 05 Chapter 10]]

[[Category:Bhagavatam Verses Spoken by Rahugana Maharaja - Vanisource|051021]]

<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.10: The Discussion Between Jada Bharata and Maharaja Rahugana|Chapter 10: The Discussion Between Jaḍa Bharata and Mahārāja Rahūgaṇa]]'''</div>

<div style="float:right">[[File:Go-previous.png|link=SB 5.10.20]] '''[[SB 5.10.20]] - [[SB 5.10.22]]''' [[File:Go-next.png|link=SB 5.10.22]]</div>

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==== TEXT 21 ====
==== TEXT 21 ====

<div class="verse">

<div id="text">
:dṛṣṭaḥ śramaḥ karmata ātmano vai

dṛṣṭaḥ śramaḥ karmata ātmano vai<br>
:bhartur gantur bhavataś cānumanye

bhartur gantur bhavataś cānumanye<br>
:yathāsatodānayanādy-abhāvāt

yathāsatodānayanādy-abhāvāt<br>
:samūla iṣṭo vyavahāra-mārgaḥ

samūla iṣṭo vyavahāra-mārgaḥ<br>

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==== SYNONYMS ====
==== SYNONYMS ====

<div class="synonyms">

<div id="synonyms">
''dṛṣṭaḥ''—it is experienced by everyone; ''śramaḥ''—fatigue; ''karmataḥ''—from acting in some way; ''ātmanaḥ''—of the soul; ''vai''—indeed; ''bhartuḥ''—of one who is carrying the palanquin; ''gantuḥ''—of one who is moving; ''bhavataḥ''—of yourself; ''ca''—and; ''anumanye''—I guess like that; ''yathā''—as much as; ''asatā''—with something that is not an actual fact; ''uda''—of water; ''ānayana-ādi''—of the bringing and other such tasks; ''abhāvāt''—from the absence; ''sa-mūlaḥ''—based on evidence; ''iṣṭaḥ''—respected; ''vyavahāra-mārgaḥ''—phenomenon.

dṛṣṭaḥ—it is experienced by everyone; śramaḥ—fatigue; karmataḥ—from acting in some way; ātmanaḥ—of the soul; vai—indeed; bhartuḥ—of one who is carrying the palanquin; gantuḥ—of one who is moving; bhavataḥ—of yourself; ca—and; anumanye—I guess like that; yathā—as much as; asatā—with something that is not an actual fact; uda—of water; ānayana-ādi—of the bringing and other such tasks; abhāvāt—from the absence; sa-mūlaḥ—based on evidence; iṣṭaḥ—respected; vyavahāra-mārgaḥ—phenomenon.

</div>
</div>

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==== TRANSLATION ====
==== TRANSLATION ====

<div class="translation">

<div id="translation">

You have said, "I am not fatigued from labor." Although the soul is different from the body, there is fatigue because of bodily labor, and it appears to be the fatigue of the soul. When you are carrying the palanquin, there is certainly labor for the soul. This is my conjecture. You have also said that the external behavior exhibited between the master and the servant is not factual, but although in the phenomenal world it is not factual, the products of the phenomenal world can actually affect things. That is visible and experienced. As such, even though material activities are impermanent, they cannot be said to be untrue.
You have said, "I am not fatigued from labor." Although the soul is different from the body, there is fatigue because of bodily labor, and it appears to be the fatigue of the soul. When you are carrying the palanquin, there is certainly labor for the soul. This is my conjecture. You have also said that the external behavior exhibited between the master and the servant is not factual, but although in the phenomenal world it is not factual, the products of the phenomenal world can actually affect things. That is visible and experienced. As such, even though material activities are impermanent, they cannot be said to be untrue.

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==== PURPORT ====
==== PURPORT ====

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<div id="purport">

This is a discussion on impersonal Māyāvāda philosophy and the practical philosophy of Vaiṣṇavas. The Māyāvāda philosophy explains this phenomenal world to be false, but Vaiṣṇava philosophers do not agree. They know that the phenomenal world is a temporary manifestation, but it is not false. A dream that we see at night is certainly false, but a horrible dream certainly affects the person seeing it. The soul's fatigue is not factual, but as long as one is immersed in the illusory bodily conception, one is affected by such false dreams. When dreaming, it is not possible to avoid the actual facts, and the conditioned soul is forced to suffer due to his dream. A waterpot is made of earth and is temporary. Actually there is no waterpot; there is simply earth. However, as long as the waterpot can contain water, we can use it in that way. It cannot be said to be absolutely false.
This is a discussion on impersonal Māyāvāda philosophy and the practical philosophy of Vaiṣṇavas. The Māyāvāda philosophy explains this phenomenal world to be false, but Vaiṣṇava philosophers do not agree. They know that the phenomenal world is a temporary manifestation, but it is not false. A dream that we see at night is certainly false, but a horrible dream certainly affects the person seeing it. The soul's fatigue is not factual, but as long as one is immersed in the illusory bodily conception, one is affected by such false dreams. When dreaming, it is not possible to avoid the actual facts, and the conditioned soul is forced to suffer due to his dream. A waterpot is made of earth and is temporary. Actually there is no waterpot; there is simply earth. However, as long as the waterpot can contain water, we can use it in that way. It cannot be said to be absolutely false.

</div>
</div>

NOTOC{{SB_Footer|{{PAGENAME}}}}

<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.10.20]] '''[[SB 5.10.20]] - [[SB 5.10.22]]''' [[File:Go-next.png|link=SB 5.10.22]]</div>

NOTOC

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Acyuta: 1 revision(s)

2008-03-20T21:57:12Z

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{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Rahugana
|listener=Jada Bharata
}}
==== TEXT 21 ====

<div id="text">
dṛṣṭaḥ śramaḥ karmata ātmano vai<br>
bhartur gantur bhavataś cānumanye<br>
yathāsatodānayanādy-abhāvāt<br>
samūla iṣṭo vyavahāra-mārgaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
dṛṣṭaḥ—it is experienced by everyone; śramaḥ—fatigue; karmataḥ—from acting in some way; ātmanaḥ—of the soul; vai—indeed; bhartuḥ—of one who is carrying the palanquin; gantuḥ—of one who is moving; bhavataḥ—of yourself; ca—and; anumanye—I guess like that; yathā—as much as; asatā—with something that is not an actual fact; uda—of water; ānayana-ādi—of the bringing and other such tasks; abhāvāt—from the absence; sa-mūlaḥ—based on evidence; iṣṭaḥ—respected; vyavahāra-mārgaḥ—phenomenon.
</div>

==== TRANSLATION ====

<div id="translation">
You have said, "I am not fatigued from labor." Although the soul is different from the body, there is fatigue because of bodily labor, and it appears to be the fatigue of the soul. When you are carrying the palanquin, there is certainly labor for the soul. This is my conjecture. You have also said that the external behavior exhibited between the master and the servant is not factual, but although in the phenomenal world it is not factual, the products of the phenomenal world can actually affect things. That is visible and experienced. As such, even though material activities are impermanent, they cannot be said to be untrue.
</div>

==== PURPORT ====

<div id="purport">
This is a discussion on impersonal Māyāvāda philosophy and the practical philosophy of Vaiṣṇavas. The Māyāvāda philosophy explains this phenomenal world to be false, but Vaiṣṇava philosophers do not agree. They know that the phenomenal world is a temporary manifestation, but it is not false. A dream that we see at night is certainly false, but a horrible dream certainly affects the person seeing it. The soul's fatigue is not factual, but as long as one is immersed in the illusory bodily conception, one is affected by such false dreams. When dreaming, it is not possible to avoid the actual facts, and the conditioned soul is forced to suffer due to his dream. A waterpot is made of earth and is temporary. Actually there is no waterpot; there is simply earth. However, as long as the waterpot can contain water, we can use it in that way. It cannot be said to be absolutely false.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}