SB 5.10.22 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:03:23Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:03, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''sthāli''~~—on~~ the cooking pot; ''agni-tāpāt''~~—because~~ of the heat of fire; ''payasaḥ''~~—the~~ milk put into the pot; ''abhitāpaḥ''~~—becomes~~ hot; ''tat-tāpataḥ''~~—because~~ of the milk's becoming hot; ''taṇḍula-garbha-randhiḥ''~~—the~~ center of the rice within the milk becomes cooked; ''deha-indriya-asvāśaya''~~—the~~ bodily senses; ''sannikarṣāt''~~—from~~ having connections with; ''tat-saṁsṛtiḥ''~~—the~~ experience of fatigue and other miseries; ''puruṣasya''~~—of~~ the soul; ''anurodhāt''~~—from~~ compliance due to being grossly attached to the body, senses and mind.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sthāli&tab=syno_o&ds=1 sthāli]'' — on the cooking pot; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agni&tab=syno_o&ds=1 agni]-[//vanipedia.org/wiki/Special:VaniSearch?s=tāpāt&tab=syno_o&ds=1 tāpāt]'' — because of the heat of fire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=payasaḥ&tab=syno_o&ds=1 payasaḥ]'' — the milk put into the pot; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhitāpaḥ&tab=syno_o&ds=1 abhitāpaḥ]'' — becomes hot; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=tāpataḥ&tab=syno_o&ds=1 tāpataḥ]'' — because of the milk's becoming hot; ''[//vanipedia.org/wiki/Special:VaniSearch?s=taṇḍula&tab=syno_o&ds=1 taṇḍula]-[//vanipedia.org/wiki/Special:VaniSearch?s=garbha&tab=syno_o&ds=1 garbha]-[//vanipedia.org/wiki/Special:VaniSearch?s=randhiḥ&tab=syno_o&ds=1 randhiḥ]'' — the center of the rice within the milk becomes cooked; ''[//vanipedia.org/wiki/Special:VaniSearch?s=deha&tab=syno_o&ds=1 deha]-[//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1 indriya]-[//vanipedia.org/wiki/Special:VaniSearch?s=asvāśaya&tab=syno_o&ds=1 asvāśaya]'' — the bodily senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sannikarṣāt&tab=syno_o&ds=1 sannikarṣāt]'' — from having connections with; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=saṁsṛtiḥ&tab=syno_o&ds=1 saṁsṛtiḥ]'' — the experience of fatigue and other miseries; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣasya&tab=syno_o&ds=1 puruṣasya]'' — of the soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anurodhāt&tab=syno_o&ds=1 anurodhāt]'' — from compliance due to being grossly attached to the body, senses and mind.
	</div>		</div>

Sahadeva: Text replacement - "====
← Older revision Revision as of 15:35, 14 November 2018 Line 1: Line 1:
{{SB_Header|{{PAGENAME}}}}

{{info
{{info

|speaker=King Rahugana
|speaker=King Rahūgaṇa

|listener=Jada Bharata
|listener=Jaḍa Bharata

}}
}}

[[Category:Srimad-Bhagavatam - Canto 05 Chapter 10]]

[[Category:Bhagavatam Verses Spoken by Rahugana Maharaja - Vanisource|051022]]

<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.10: The Discussion Between Jada Bharata and Maharaja Rahugana|Chapter 10: The Discussion Between Jaḍa Bharata and Mahārāja Rahūgaṇa]]'''</div>

<div style="float:right">[[File:Go-previous.png|link=SB 5.10.21]] '''[[SB 5.10.21]] - [[SB 5.10.23]]''' [[File:Go-next.png|link=SB 5.10.23]]</div>

{{RandomImage}}

==== TEXT 22 ====
==== TEXT 22 ====

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<div id="text">
:sthāly-agni-tāpāt payaso 'bhitāpas

sthāly-agni-tāpāt payaso 'bhitāpas<br>
:tat-tāpatas taṇḍula-garbha-randhiḥ

tat-tāpatas taṇḍula-garbha-randhiḥ<br>
:dehendriyāsvāśaya-sannikarṣāt

dehendriyāsvāśaya-sannikarṣāt<br>
:tat-saṁsṛtiḥ puruṣasyānurodhāt

tat-saṁsṛtiḥ puruṣasyānurodhāt<br>

</div>
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==== SYNONYMS ====
==== SYNONYMS ====

<div class="synonyms">

<div id="synonyms">
''sthāli''—on the cooking pot; ''agni-tāpāt''—because of the heat of fire; ''payasaḥ''—the milk put into the pot; ''abhitāpaḥ''—becomes hot; ''tat-tāpataḥ''—because of the milk's becoming hot; ''taṇḍula-garbha-randhiḥ''—the center of the rice within the milk becomes cooked; ''deha-indriya-asvāśaya''—the bodily senses; ''sannikarṣāt''—from having connections with; ''tat-saṁsṛtiḥ''—the experience of fatigue and other miseries; ''puruṣasya''—of the soul; ''anurodhāt''—from compliance due to being grossly attached to the body, senses and mind.

sthāli—on the cooking pot; agni-tāpāt—because of the heat of fire; payasaḥ—the milk put into the pot; abhitāpaḥ—becomes hot; tat-tāpataḥ—because of the milk's becoming hot; taṇḍula-garbha-randhiḥ—the center of the rice within the milk becomes cooked; deha-indriya-asvāśaya—the bodily senses; sannikarṣāt—from having connections with; tat-saṁsṛtiḥ—the experience of fatigue and other miseries; puruṣasya—of the soul; anurodhāt—from compliance due to being grossly attached to the body, senses and mind.

</div>
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==== TRANSLATION ====
==== TRANSLATION ====

<div class="translation">

<div id="translation">

King Rahūgaṇa continued: My dear sir, you have said that designations like bodily fatness and thinness are not characteristics of the soul. That is incorrect because designations like pain and pleasure are certainly felt by the soul. You may put a pot of milk and rice within fire, and the milk and rice are automatically heated one after the other. Similarly, due to bodily pains and pleasures, the senses, mind and soul are affected. The soul cannot be completely detached from this conditioning.
King Rahūgaṇa continued: My dear sir, you have said that designations like bodily fatness and thinness are not characteristics of the soul. That is incorrect because designations like pain and pleasure are certainly felt by the soul. You may put a pot of milk and rice within fire, and the milk and rice are automatically heated one after the other. Similarly, due to bodily pains and pleasures, the senses, mind and soul are affected. The soul cannot be completely detached from this conditioning.

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==== PURPORT ====
==== PURPORT ====

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<div id="purport">

This argument put forward by Mahārāja Rahūgaṇa is correct from the practical point of view, but it arises from an attachment to the bodily conception. It can be said that a person sitting in his car is certainly different from his car, but if there is damage to the car, the owner of the car, being overly attached to the car, feels pain. Actually, the damage done to the car has nothing to do with the car's proprietor, but because the proprietor has identified himself with the interest of the car, he feels pleasure and pain connected with it. This conditional state can be avoided if attachment is withdrawn from the car. Then the proprietor would not feel pleasure or pain if the car is damaged or whatever. Similarly, the soul has nothing to do with the body and the senses, but due to ignorance, he identifies himself with the body, and he feels pleasure and pain due to bodily pleasure and pain.
This argument put forward by Mahārāja Rahūgaṇa is correct from the practical point of view, but it arises from an attachment to the bodily conception. It can be said that a person sitting in his car is certainly different from his car, but if there is damage to the car, the owner of the car, being overly attached to the car, feels pain. Actually, the damage done to the car has nothing to do with the car's proprietor, but because the proprietor has identified himself with the interest of the car, he feels pleasure and pain connected with it. This conditional state can be avoided if attachment is withdrawn from the car. Then the proprietor would not feel pleasure or pain if the car is damaged or whatever. Similarly, the soul has nothing to do with the body and the senses, but due to ignorance, he identifies himself with the body, and he feels pleasure and pain due to bodily pleasure and pain.

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</div>

NOTOC{{SB_Footer|{{PAGENAME}}}}

<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.10.21]] '''[[SB 5.10.21]] - [[SB 5.10.23]]''' [[File:Go-next.png|link=SB 5.10.23]]</div>

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Acyuta: 1 revision(s)

2008-03-20T21:57:12Z

1 revision(s)

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{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Rahugana
|listener=Jada Bharata
}}
==== TEXT 22 ====

<div id="text">
sthāly-agni-tāpāt payaso 'bhitāpas<br>
tat-tāpatas taṇḍula-garbha-randhiḥ<br>
dehendriyāsvāśaya-sannikarṣāt<br>
tat-saṁsṛtiḥ puruṣasyānurodhāt<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sthāli—on the cooking pot; agni-tāpāt—because of the heat of fire; payasaḥ—the milk put into the pot; abhitāpaḥ—becomes hot; tat-tāpataḥ—because of the milk's becoming hot; taṇḍula-garbha-randhiḥ—the center of the rice within the milk becomes cooked; deha-indriya-asvāśaya—the bodily senses; sannikarṣāt—from having connections with; tat-saṁsṛtiḥ—the experience of fatigue and other miseries; puruṣasya—of the soul; anurodhāt—from compliance due to being grossly attached to the body, senses and mind.
</div>

==== TRANSLATION ====

<div id="translation">
King Rahūgaṇa continued: My dear sir, you have said that designations like bodily fatness and thinness are not characteristics of the soul. That is incorrect because designations like pain and pleasure are certainly felt by the soul. You may put a pot of milk and rice within fire, and the milk and rice are automatically heated one after the other. Similarly, due to bodily pains and pleasures, the senses, mind and soul are affected. The soul cannot be completely detached from this conditioning.
</div>

==== PURPORT ====

<div id="purport">
This argument put forward by Mahārāja Rahūgaṇa is correct from the practical point of view, but it arises from an attachment to the bodily conception. It can be said that a person sitting in his car is certainly different from his car, but if there is damage to the car, the owner of the car, being overly attached to the car, feels pain. Actually, the damage done to the car has nothing to do with the car's proprietor, but because the proprietor has identified himself with the interest of the car, he feels pleasure and pain connected with it. This conditional state can be avoided if attachment is withdrawn from the car. Then the proprietor would not feel pleasure or pain if the car is damaged or whatever. Similarly, the soul has nothing to do with the body and the senses, but due to ignorance, he identifies himself with the body, and he feels pleasure and pain due to bodily pleasure and pain.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}