SB 5.10.5 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:03:35Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:03, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''sāṁsargikaḥ''~~—resulting~~ from intimate association; ''doṣaḥ''—a fault; ''eva''~~—indeed~~; ''nūnam''~~—certainly~~; ''ekasya''~~—of~~ one; ''api''~~—although~~; ''sarveṣām''~~—of~~ all other; ''sāṁsargikāṇām''~~—persons~~ associated with him; ''bhavitum''~~—to~~ become; ''arhati''~~—is~~ able; ''iti''~~—thus~~; ''niścitya''~~—ascertaining~~; ''niśamya''~~—by~~ hearing; ''kṛpaṇa-vacaḥ''~~—the~~ words of the poor servants, who were very afraid of being punished; ''rājā''~~—the~~ King; ''rahūgaṇaḥ''~~—Rahūgaṇa~~; ''upāsita-vṛddhaḥ''~~—having~~ served and heard from many elderly sages; ''api''~~—in~~ spite of; ''nisargeṇa''~~—by~~ his personal nature, which was that of a kṣatriya; ''balāt''~~—by~~ force; ''kṛtaḥ''~~—done~~; ''īṣat''~~—slightly~~; ''utthita''~~—awakened~~; ''manyuḥ''~~—whose~~ anger; ''avispaṣṭa''~~—not~~ being distinctly visible; ''brahma-tejasam''~~—his~~ (Jaḍa Bharata's) spiritual effulgence; ''jāta-vedasam''—a fire covered by ashes in Vedic ritualistic ceremonies; ''iva''~~—like~~; ''rajasā āvṛta''~~—covered~~ by the mode of passion; ''matiḥ''~~—whose~~ mind; ''āha''~~—said~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sāṁsargikaḥ&tab=syno_o&ds=1 sāṁsargikaḥ]'' — resulting from intimate association; ''[//vanipedia.org/wiki/Special:VaniSearch?s=doṣaḥ&tab=syno_o&ds=1 doṣaḥ]'' — a fault; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nūnam&tab=syno_o&ds=1 nūnam]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekasya&tab=syno_o&ds=1 ekasya]'' — of one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarveṣām&tab=syno_o&ds=1 sarveṣām]'' — of all other; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sāṁsargikāṇām&tab=syno_o&ds=1 sāṁsargikāṇām]'' — persons associated with him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavitum&tab=syno_o&ds=1 bhavitum]'' — to become; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arhati&tab=syno_o&ds=1 arhati]'' — is able; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niścitya&tab=syno_o&ds=1 niścitya]'' — ascertaining; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niśamya&tab=syno_o&ds=1 niśamya]'' — by hearing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛpaṇa&tab=syno_o&ds=1 kṛpaṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=vacaḥ&tab=syno_o&ds=1 vacaḥ]'' — the words of the poor servants, who were very afraid of being punished; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājā&tab=syno_o&ds=1 rājā]'' — the King; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rahūgaṇaḥ&tab=syno_o&ds=1 rahūgaṇaḥ]'' — Rahūgaṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upāsita&tab=syno_o&ds=1 upāsita]-[//vanipedia.org/wiki/Special:VaniSearch?s=vṛddhaḥ&tab=syno_o&ds=1 vṛddhaḥ]'' — having served and heard from many elderly sages; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — in spite of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nisargeṇa&tab=syno_o&ds=1 nisargeṇa]'' — by his personal nature, which was that of a kṣatriya; ''[//vanipedia.org/wiki/Special:VaniSearch?s=balāt&tab=syno_o&ds=1 balāt]'' — by force; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛtaḥ&tab=syno_o&ds=1 kṛtaḥ]'' — done; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īṣat&tab=syno_o&ds=1 īṣat]'' — slightly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=utthita&tab=syno_o&ds=1 utthita]'' — awakened; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manyuḥ&tab=syno_o&ds=1 manyuḥ]'' — whose anger; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avispaṣṭa&tab=syno_o&ds=1 avispaṣṭa]'' — not being distinctly visible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]-[//vanipedia.org/wiki/Special:VaniSearch?s=tejasam&tab=syno_o&ds=1 tejasam]'' — his (Jaḍa Bharata's) spiritual effulgence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jāta&tab=syno_o&ds=1 jāta]-[//vanipedia.org/wiki/Special:VaniSearch?s=vedasam&tab=syno_o&ds=1 vedasam]'' — a fire covered by ashes in Vedic ritualistic ceremonies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajasā&tab=syno_o&ds=1 rajasā] [//vanipedia.org/wiki/Special:VaniSearch?s=āvṛta&tab=syno_o&ds=1 āvṛta]'' — covered by the mode of passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=matiḥ&tab=syno_o&ds=1 matiḥ]'' — whose mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āha&tab=syno_o&ds=1 āha]'' — said.
	</div>		</div>

Mudita at 04:00, 13 May 2021

2021-05-13T04:00:23Z

← Older revision		Revision as of 04:00, 13 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~King Rahugana~~		\|speaker=Śukadeva Gosvāmī
	\|listener=~~carriers of~~ King ~~Rahugana's palanguin~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 10\|s05 ]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|051005]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.10: The Discussion Between Jada Bharata and Maharaja Rahugana\|Chapter 10: The Discussion Between Jaḍa Bharata and Mahārāja Rahūgaṇa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.10.4]] '''[[SB 5.10.4]] - [[SB 5.10.6]]''' [[File:Go-next.png\|link=SB 5.10.6]]</div>
			{{RandomImage}}


	==== TEXT 5 ====		==== TEXT 5 ====

			<div class="verse">
	<div id="~~text~~">		:sāṁsargiko doṣa eva nūnam ekasyāpi sarveṣāṁ sāṁsargikāṇāṁ bhavitum
	sāṁsargiko doṣa eva nūnam ekasyāpi sarveṣāṁ sāṁsargikāṇāṁ bhavitum arhatīti niścitya niśamya kṛpaṇa-vaco rājā rahūgaṇa upāsita-vṛddho 'pi nisargeṇa balāt kṛta īṣad-utthita-manyur avispaṣṭa-brahma-tejasaṁ jāta-vedasam iva rajasāvṛta-matir āha~~.<br>~~		:arhatīti niścitya niśamya kṛpaṇa-vaco rājā rahūgaṇa
			:upāsita-vṛddho 'pi nisargeṇa balāt kṛta īṣad-utthita-manyur
			:avispaṣṭa-brahma-tejasaṁ jāta-vedasam iva rajasāvṛta-matir āha
	</div>		</div>

Line 14:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''sāṁsargikaḥ''—resulting from intimate association; ''doṣaḥ''—a fault; ''eva''—indeed; ''nūnam''—certainly; ''ekasya''—of one; ''api''—although; ''sarveṣām''—of all other; ''sāṁsargikāṇām''—persons associated with him; ''bhavitum''—to become; ''arhati''—is able; ''iti''—thus; ''niścitya''—ascertaining; ''niśamya''—by hearing; ''kṛpaṇa-vacaḥ''—the words of the poor servants, who were very afraid of being punished; ''rājā''—the King; ''rahūgaṇaḥ''—Rahūgaṇa; ''upāsita-vṛddhaḥ''—having served and heard from many elderly sages; ''api''—in spite of; ''nisargeṇa''—by his personal nature, which was that of a kṣatriya; ''balāt''—by force; ''kṛtaḥ''—done; ''īṣat''—slightly; ''utthita''—awakened; ''manyuḥ''—whose anger; ''avispaṣṭa''—not being distinctly visible; ''brahma-tejasam''—his (Jaḍa Bharata's) spiritual effulgence; ''jāta-vedasam''—a fire covered by ashes in Vedic ritualistic ceremonies; ''iva''—like; ''rajasā āvṛta''—covered by the mode of passion; ''matiḥ''—whose mind; ''āha''—said.
	~~sāṁsargikaḥ—resulting~~ from intimate association; ~~doṣaḥ—a~~ fault; ~~eva—indeed~~; ~~nūnam—certainly~~; ~~ekasya—of~~ one; ~~api—although~~; ~~sarveṣām—of~~ all other; ~~sāṁsargikāṇām—persons~~ associated with him; ~~bhavitum—to~~ become; ~~arhati—is~~ able; ~~iti—thus~~; ~~niścitya—ascertaining~~; ~~niśamya—by~~ hearing; kṛpaṇa-~~vacaḥ—the~~ words of the poor servants, who were very afraid of being punished; ~~rājā—the~~ King; ~~rahūgaṇaḥ—Rahūgaṇa~~; upāsita-~~vṛddhaḥ—having~~ served and heard from many elderly sages; ~~api—in~~ spite of; ~~nisargeṇa—by~~ his personal nature, which was that of a kṣatriya; ~~balāt—by~~ force; ~~kṛtaḥ—done~~; ~~īṣat—slightly~~; ~~utthita—awakened~~; ~~manyuḥ—whose~~ anger; ~~avispaṣṭa—not~~ being distinctly visible; brahma-~~tejasam—his~~ (Jaḍa Bharata's) spiritual effulgence; jāta-~~vedasam—a~~ fire covered by ashes in Vedic ritualistic ceremonies; ~~iva—like~~; rajasā ~~āvṛta—covered~~ by the mode of passion; ~~matiḥ—whose~~ mind; ~~āha—said~~.
	</div>		</div>

Line 22:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	King Rahūgaṇa could understand the speeches given by the carriers, who were afraid of being punished. He could also understand that simply due to the fault of one person, the palanquin was not being carried properly. Knowing this perfectly well and hearing their appeal, he became a little angry, although he was very advanced in political science and was very experienced. His anger arose due to his inborn nature as a king. Actually King Rahūgaṇa's mind was covered by the mode of passion, and he therefore spoke as follows to Jaḍa Bharata, whose Brahman effulgence was not clearly visible, being covered like a fire covered by ashes.		King Rahūgaṇa could understand the speeches given by the carriers, who were afraid of being punished. He could also understand that simply due to the fault of one person, the palanquin was not being carried properly. Knowing this perfectly well and hearing their appeal, he became a little angry, although he was very advanced in political science and was very experienced. His anger arose due to his inborn nature as a king. Actually King Rahūgaṇa's mind was covered by the mode of passion, and he therefore spoke as follows to Jaḍa Bharata, whose Brahman effulgence was not clearly visible, being covered like a fire covered by ashes.
	</div>		</div>
Line 29:		Line 35:

	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The distinction between ''rajo-guṇa'' and ''sattva-guṇa'' is explained in this verse. Although the King was very upright and advanced in political science and governmental management, he was nonetheless in the mode of passion, and therefore, due to a slight agitation, he became angry. Jaḍa Bharata, despite all kinds of injustice endured because of his deaf and dumb display, remained silent by the strength of his spiritual advancement. Nonetheless his ''brahma-tejaḥ'', his Brahman effulgence, was indistinctly visible in his person.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.10.4]] '''[[SB 5.10.4]] - [[SB 5.10.6]]''' [[File:Go-next.png\|link=SB 5.10.6]]</div>
	~~The distinction between rajo~~-~~guṇa and sattva~~-~~guṇa is explained in this verse~~. ~~Although the King was very upright and advanced in political science and governmental management, he was nonetheless in the mode of passion, and therefore, due to a slight agitation, he became angry~~. ~~Jaḍa Bharata, despite all kinds of injustice endured because of his deaf and dumb display, remained silent by the strength of his spiritual advancement~~. ~~Nonetheless his brahma-tejaḥ, his Brahman effulgence, was indistinctly visible in his person~~.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-20T21:57:09Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Rahugana
|listener=carriers of King Rahugana's palanguin
}}
==== TEXT 5 ====

<div id="text">
sāṁsargiko doṣa eva nūnam ekasyāpi sarveṣāṁ sāṁsargikāṇāṁ bhavitum arhatīti niścitya niśamya kṛpaṇa-vaco rājā rahūgaṇa upāsita-vṛddho 'pi nisargeṇa balāt kṛta īṣad-utthita-manyur avispaṣṭa-brahma-tejasaṁ jāta-vedasam iva rajasāvṛta-matir āha.<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sāṁsargikaḥ—resulting from intimate association; doṣaḥ—a fault; eva—indeed; nūnam—certainly; ekasya—of one; api—although; sarveṣām—of all other; sāṁsargikāṇām—persons associated with him; bhavitum—to become; arhati—is able; iti—thus; niścitya—ascertaining; niśamya—by hearing; kṛpaṇa-vacaḥ—the words of the poor servants, who were very afraid of being punished; rājā—the King; rahūgaṇaḥ—Rahūgaṇa; upāsita-vṛddhaḥ—having served and heard from many elderly sages; api—in spite of; nisargeṇa—by his personal nature, which was that of a kṣatriya; balāt—by force; kṛtaḥ—done; īṣat—slightly; utthita—awakened; manyuḥ—whose anger; avispaṣṭa—not being distinctly visible; brahma-tejasam—his (Jaḍa Bharata's) spiritual effulgence; jāta-vedasam—a fire covered by ashes in Vedic ritualistic ceremonies; iva—like; rajasā āvṛta—covered by the mode of passion; matiḥ—whose mind; āha—said.
</div>

==== TRANSLATION ====

<div id="translation">
King Rahūgaṇa could understand the speeches given by the carriers, who were afraid of being punished. He could also understand that simply due to the fault of one person, the palanquin was not being carried properly. Knowing this perfectly well and hearing their appeal, he became a little angry, although he was very advanced in political science and was very experienced. His anger arose due to his inborn nature as a king. Actually King Rahūgaṇa's mind was covered by the mode of passion, and he therefore spoke as follows to Jaḍa Bharata, whose Brahman effulgence was not clearly visible, being covered like a fire covered by ashes.
</div>

==== PURPORT ====

<div id="purport">
The distinction between rajo-guṇa and sattva-guṇa is explained in this verse. Although the King was very upright and advanced in political science and governmental management, he was nonetheless in the mode of passion, and therefore, due to a slight agitation, he became angry. Jaḍa Bharata, despite all kinds of injustice endured because of his deaf and dumb display, remained silent by the strength of his spiritual advancement. Nonetheless his brahma-tejaḥ, his Brahman effulgence, was indistinctly visible in his person.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}