SB 5.10.6 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:03:36Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:03, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''aho''~~—alas~~; ''kaṣṭam''~~—how~~ troublesome it is; ''bhrātaḥ''~~—my~~ dear brother; ''vyaktam''~~—clearly~~; ''uru''~~—very~~ much; ''pariśrāntaḥ''~~—fatigued~~; ''dīrgham''—a long; ''adhvānam''~~—path~~; ''ekaḥ''~~—alone~~; ''eva''~~—certainly~~; ''ūhivān''~~—you~~ have carried; ''su-ciram''~~—for~~ a long time; ''na''~~—not~~; ''ati-pīvā''~~—very~~ strong and stout; ''na''~~—nor~~; ''saṁhanana-aṅgaḥ''~~—having~~ a firm, tolerant body; ''jarasā''~~—by~~ old age; ''ca''~~—also~~; ''upadrutaḥ''~~—disturbed~~; ''bhavān''~~—yourself~~; ''sakhe''~~—my~~ friend; ''no eva''~~—not~~ certainly; ''apare''~~—the~~ other; ''ete''~~—all~~ these; ''saṅghaṭṭinaḥ''~~—co~~-workers; ''iti''~~—thus~~; ''bahu''~~—very~~ much; ''vipralabdhaḥ''~~—sarcastically~~ criticized; ''api''~~—although~~; ''avidyayā''~~—by~~ nescience; ''racita''~~—manufactured~~; ''dravya-guṇa-karma-āśaya''~~—in~~ a combination of material elements, material qualities, and the results of past activities and desires; ''sva-carama-kalevare''~~—in~~ the body, which is moved by the subtle elements (mind, intelligence and ego); ''avastuni''~~—in~~ such physical things; ''saṁsthāna-viśeṣe''~~—having~~ a particular disposition; ''aham mama''—I and mine; ''iti''~~—in~~ this way; ''anadhyāropita''~~—not~~ interposed; ''mithyā''~~—false~~; ''pratyayaḥ''~~—belief~~; ''brahma-bhūtaḥ''~~—who~~ was self-realized, standing on the Brahman platform; ''tūṣṇīm''~~—being~~ silent; ''śibikām''~~—the~~ palanquin; ''pūrva-vat''~~—as~~ before; ''uvāha''~~—carried~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=aho&tab=syno_o&ds=1 aho]'' — alas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaṣṭam&tab=syno_o&ds=1 kaṣṭam]'' — how troublesome it is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhrātaḥ&tab=syno_o&ds=1 bhrātaḥ]'' — my dear brother; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyaktam&tab=syno_o&ds=1 vyaktam]'' — clearly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uru&tab=syno_o&ds=1 uru]'' — very much; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pariśrāntaḥ&tab=syno_o&ds=1 pariśrāntaḥ]'' — fatigued; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dīrgham&tab=syno_o&ds=1 dīrgham]'' — a long; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhvānam&tab=syno_o&ds=1 adhvānam]'' — path; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekaḥ&tab=syno_o&ds=1 ekaḥ]'' — alone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ūhivān&tab=syno_o&ds=1 ūhivān]'' — you have carried; ''[//vanipedia.org/wiki/Special:VaniSearch?s=su&tab=syno_o&ds=1 su]-[//vanipedia.org/wiki/Special:VaniSearch?s=ciram&tab=syno_o&ds=1 ciram]'' — for a long time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ati&tab=syno_o&ds=1 ati]-[//vanipedia.org/wiki/Special:VaniSearch?s=pīvā&tab=syno_o&ds=1 pīvā]'' — very strong and stout; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — nor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁhanana&tab=syno_o&ds=1 saṁhanana]-[//vanipedia.org/wiki/Special:VaniSearch?s=aṅgaḥ&tab=syno_o&ds=1 aṅgaḥ]'' — having a firm, tolerant body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jarasā&tab=syno_o&ds=1 jarasā]'' — by old age; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upadrutaḥ&tab=syno_o&ds=1 upadrutaḥ]'' — disturbed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavān&tab=syno_o&ds=1 bhavān]'' — yourself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sakhe&tab=syno_o&ds=1 sakhe]'' — my friend; ''[//vanipedia.org/wiki/Special:VaniSearch?s=no&tab=syno_o&ds=1 no] [//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — not certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apare&tab=syno_o&ds=1 apare]'' — the other; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ete&tab=syno_o&ds=1 ete]'' — all these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṅghaṭṭinaḥ&tab=syno_o&ds=1 saṅghaṭṭinaḥ]'' — co-workers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bahu&tab=syno_o&ds=1 bahu]'' — very much; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vipralabdhaḥ&tab=syno_o&ds=1 vipralabdhaḥ]'' — sarcastically criticized; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avidyayā&tab=syno_o&ds=1 avidyayā]'' — by nescience; ''[//vanipedia.org/wiki/Special:VaniSearch?s=racita&tab=syno_o&ds=1 racita]'' — manufactured; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dravya&tab=syno_o&ds=1 dravya]-[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]-[//vanipedia.org/wiki/Special:VaniSearch?s=āśaya&tab=syno_o&ds=1 āśaya]'' — in a combination of material elements, material qualities, and the results of past activities and desires; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=carama&tab=syno_o&ds=1 carama]-[//vanipedia.org/wiki/Special:VaniSearch?s=kalevare&tab=syno_o&ds=1 kalevare]'' — in the body, which is moved by the subtle elements (mind, intelligence and ego); ''[//vanipedia.org/wiki/Special:VaniSearch?s=avastuni&tab=syno_o&ds=1 avastuni]'' — in such physical things; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁsthāna&tab=syno_o&ds=1 saṁsthāna]-[//vanipedia.org/wiki/Special:VaniSearch?s=viśeṣe&tab=syno_o&ds=1 viśeṣe]'' — having a particular disposition; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham] [//vanipedia.org/wiki/Special:VaniSearch?s=mama&tab=syno_o&ds=1 mama]'' — I and mine; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — in this way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anadhyāropita&tab=syno_o&ds=1 anadhyāropita]'' — not interposed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mithyā&tab=syno_o&ds=1 mithyā]'' — false; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratyayaḥ&tab=syno_o&ds=1 pratyayaḥ]'' — belief; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhūtaḥ&tab=syno_o&ds=1 bhūtaḥ]'' — who was self-realized, standing on the Brahman platform; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tūṣṇīm&tab=syno_o&ds=1 tūṣṇīm]'' — being silent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śibikām&tab=syno_o&ds=1 śibikām]'' — the palanquin; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pūrva&tab=syno_o&ds=1 pūrva]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — as before; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uvāha&tab=syno_o&ds=1 uvāha]'' — carried.
	</div>		</div>

Mudita at 08:53, 13 May 2021

2021-05-13T08:53:29Z

← Older revision		Revision as of 08:53, 13 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King ~~Rahugana~~		\|speaker=King Rahūgaṇa
	\|listener=~~Jada~~ Bharata		\|listener=Jaḍa Bharata
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 10\|s06 ]]
			[[Category:Bhagavatam Verses Spoken by Rahugana Maharaja - Vanisource\|051006]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.10: The Discussion Between Jada Bharata and Maharaja Rahugana\|Chapter 10: The Discussion Between Jaḍa Bharata and Mahārāja Rahūgaṇa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.10.5]] '''[[SB 5.10.5]] - [[SB 5.10.7]]''' [[File:Go-next.png\|link=SB 5.10.7]]</div>
			{{RandomImage}}


	==== TEXT 6 ====		==== TEXT 6 ====

			<div class="verse">
	<div id="~~text~~">		:aho kaṣṭaṁ bhrātar vyaktam uru-pariśrānto dīrgham adhvānam
	aho kaṣṭaṁ bhrātar vyaktam uru-pariśrānto dīrgham adhvānam eka eva ūhivān suciraṁ nāti-pīvā na saṁhananāṅgo jarasā copadruto bhavān sakhe no evāpara ete saṅghaṭṭina iti bahu-vipralabdho 'py avidyayā racita-dravya-guṇa-karmāśaya-sva-carama-kalevare 'vastuni saṁsthāna-viśeṣe 'haṁ mamety anadhyāropita-mithyā-pratyayo brahma-bhūtas tūṣṇīṁ śibikāṁ pūrvavad uvāha~~.<br>~~		:eka eva ūhivān suciraṁ nāti-pīvā na saṁhananāṅgo jarasā copadruto bhavān
			:sakhe no evāpara ete saṅghaṭṭina iti bahu-vipralabdho 'py avidyayā
			:racita-dravya-guṇa-karmāśaya-sva-carama-kalevare 'vastuni saṁsthāna-viśeṣe 'haṁ
			:mamety anadhyāropita-mithyā-pratyayo brahma-bhūtas tūṣṇīṁ śibikāṁ pūrvavad uvāha
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''aho''—alas; ''kaṣṭam''—how troublesome it is; ''bhrātaḥ''—my dear brother; ''vyaktam''—clearly; ''uru''—very much; ''pariśrāntaḥ''—fatigued; ''dīrgham''—a long; ''adhvānam''—path; ''ekaḥ''—alone; ''eva''—certainly; ''ūhivān''—you have carried; ''su-ciram''—for a long time; ''na''—not; ''ati-pīvā''—very strong and stout; ''na''—nor; ''saṁhanana-aṅgaḥ''—having a firm, tolerant body; ''jarasā''—by old age; ''ca''—also; ''upadrutaḥ''—disturbed; ''bhavān''—yourself; ''sakhe''—my friend; ''no eva''—not certainly; ''apare''—the other; ''ete''—all these; ''saṅghaṭṭinaḥ''—co-workers; ''iti''—thus; ''bahu''—very much; ''vipralabdhaḥ''—sarcastically criticized; ''api''—although; ''avidyayā''—by nescience; ''racita''—manufactured; ''dravya-guṇa-karma-āśaya''—in a combination of material elements, material qualities, and the results of past activities and desires; ''sva-carama-kalevare''—in the body, which is moved by the subtle elements (mind, intelligence and ego); ''avastuni''—in such physical things; ''saṁsthāna-viśeṣe''—having a particular disposition; ''aham mama''—I and mine; ''iti''—in this way; ''anadhyāropita''—not interposed; ''mithyā''—false; ''pratyayaḥ''—belief; ''brahma-bhūtaḥ''—who was self-realized, standing on the Brahman platform; ''tūṣṇīm''—being silent; ''śibikām''—the palanquin; ''pūrva-vat''—as before; ''uvāha''—carried.
	~~aho—alas~~; ~~kaṣṭam—how~~ troublesome it is; ~~bhrātaḥ—my~~ dear brother; ~~vyaktam—clearly~~; ~~uru—very~~ much; ~~pariśrāntaḥ—fatigued~~; ~~dīrgham—a~~ long; ~~adhvānam—path~~; ~~ekaḥ—alone~~; ~~eva—certainly~~; ~~ūhivān—you~~ have carried; su-~~ciram—for~~ a long time; ~~na—not~~; ati-~~pīvā—very~~ strong and stout; ~~na—nor~~; saṁhanana-~~aṅgaḥ—having~~ a firm, tolerant body; ~~jarasā—by~~ old age; ~~ca—also~~; ~~upadrutaḥ—disturbed~~; ~~bhavān—yourself~~; ~~sakhe—my~~ friend; no ~~eva—not~~ certainly; ~~apare—the~~ other; ~~ete—all~~ these; ~~saṅghaṭṭinaḥ—co~~-workers; ~~iti—thus~~; ~~bahu—very~~ much; ~~vipralabdhaḥ—sarcastically~~ criticized; ~~api—although~~; ~~avidyayā—by~~ nescience; ~~racita—manufactured~~; dravya-guṇa-karma-~~āśaya—in~~ a combination of material elements, material qualities, and the results of past activities and desires; sva-carama-~~kalevare—in~~ the body, which is moved by the subtle elements (mind, intelligence and ego); ~~avastuni—in~~ such physical things; saṁsthāna-~~viśeṣe—having~~ a particular disposition; aham ~~mama—I~~ and mine; ~~iti—in~~ this way; ~~anadhyāropita—not~~ interposed; ~~mithyā—false~~; ~~pratyayaḥ—belief~~; brahma-~~bhūtaḥ—who~~ was self-realized, standing on the Brahman platform; ~~tūṣṇīm—being~~ silent; ~~śibikām—the~~ palanquin; pūrva-~~vat—as~~ before; ~~uvāha—carried~~.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	King Rahūgaṇa told Jaḍa Bharata: How troublesome this is, my dear brother. You certainly appear very fatigued because you have carried this palanquin alone without assistance for a long time and for a long distance. Besides that, due to your old age you have become greatly troubled. My dear friend, I see that you are not very firm, nor very strong and stout. Aren't your fellow carriers cooperating with you?		King Rahūgaṇa told Jaḍa Bharata: How troublesome this is, my dear brother. You certainly appear very fatigued because you have carried this palanquin alone without assistance for a long time and for a long distance. Besides that, due to your old age you have become greatly troubled. My dear friend, I see that you are not very firm, nor very strong and stout. Aren't your fellow carriers cooperating with you?


	In this way the King criticized Jaḍa Bharata with sarcastic words, yet despite being criticized in this way, Jaḍa Bharata had no bodily conception of the situation. He knew that he was not the body, for he had attained his spiritual identity. He was neither fat, lean nor thin, nor had he anything to do with a lump of matter, a combination of the five gross and three subtle elements. He had nothing to do with the material body and its two hands and legs. In other words, he had completely realized his spiritual identity [ahaṁ brahmāsmi]. He was therefore unaffected by this sarcastic criticism from the King. Without saying anything, he continued carrying the palanquin as before.		In this way the King criticized Jaḍa Bharata with sarcastic words, yet despite being criticized in this way, Jaḍa Bharata had no bodily conception of the situation. He knew that he was not the body, for he had attained his spiritual identity. He was neither fat, lean nor thin, nor had he anything to do with a lump of matter, a combination of the five gross and three subtle elements. He had nothing to do with the material body and its two hands and legs. In other words, he had completely realized his spiritual identity [ahaṁ brahmāsmi]. He was therefore unaffected by this sarcastic criticism from the King. Without saying anything, he continued carrying the palanquin as before.
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			Jaḍa Bharata was completely liberated. He did not even care when the dacoits attempted to kill his body; he knew that he certainly was not the body. Even if the body were killed, he would not have cared, for he was thoroughly convinced of the proposition found in ''Bhagavad-gītā'' ([[BG 2.20 (1972)\|BG 2.20]]): ''na hanyate hanyamāne śarīre.'' He knew that he could not be killed even if his body were killed. Although he did not protest, the Supreme Personality of Godhead in His agent could not tolerate the injustice of the dacoits; therefore he was saved by the mercy of Kṛṣṇa, and the dacoits were killed. In this case, while carrying the palanquin, he also knew that he was not the body. This body was very strong and stout, in sound condition and quite competent to carry the palanquin. Due to his being freed from the bodily conception, the sarcastic words of the King did not at all affect him. The body is created according to one's ''karma'', and material nature supplies the ingredients for the development of a certain type of body. The soul the body covers is different from the bodily construction; therefore anything favorable or mischievous done to the body does not affect the spirit soul. The Vedic injunction is ''asaṅgo hy ayaṁ puruṣaḥ'': the spirit soul is always unaffected by material arrangements.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.10.5]] '''[[SB 5.10.5]] - [[SB 5.10.7]]''' [[File:Go-next.png\|link=SB 5.10.7]]</div>
	~~Jaḍa Bharata was completely liberated~~. ~~He did not even care when the dacoits attempted to kill his body; he knew that he certainly was not the body~~. ~~Even if the body were killed, he would not have cared, for he was thoroughly convinced of the proposition found in Bhagavad-gītā (~~[[~~BG 2~~.20]]~~): na hanyate hanyamāne śarīre~~. ~~He knew that he could not be killed even if his body were killed~~. Although he did not protest, the Supreme Personality of Godhead in His agent could not tolerate the injustice of the dacoits; therefore he was saved by the mercy of Kṛṣṇa, and the dacoits were killed. In this case, while carrying the palanquin, he also knew that he was not the body. This body was very strong and stout, in sound condition and quite competent to carry the palanquin. Due to his being freed from the bodily conception, the sarcastic words of the King did not at all affect him. The body is created according to one'~~s karma, and material nature supplies the ingredients for the development of a certain type of body~~. ~~The soul the body covers is different from the bodily construction; therefore anything favorable or mischievous done to the body does not affect the spirit soul~~. ~~The Vedic injunction is asaṅgo hy ayaṁ puruṣaḥ: the spirit soul is always unaffected by material arrangements~~.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-20T21:57:09Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Rahugana
|listener=Jada Bharata
}}
==== TEXT 6 ====

<div id="text">
aho kaṣṭaṁ bhrātar vyaktam uru-pariśrānto dīrgham adhvānam eka eva ūhivān suciraṁ nāti-pīvā na saṁhananāṅgo jarasā copadruto bhavān sakhe no evāpara ete saṅghaṭṭina iti bahu-vipralabdho 'py avidyayā racita-dravya-guṇa-karmāśaya-sva-carama-kalevare 'vastuni saṁsthāna-viśeṣe 'haṁ mamety anadhyāropita-mithyā-pratyayo brahma-bhūtas tūṣṇīṁ śibikāṁ pūrvavad uvāha.<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
aho—alas; kaṣṭam—how troublesome it is; bhrātaḥ—my dear brother; vyaktam—clearly; uru—very much; pariśrāntaḥ—fatigued; dīrgham—a long; adhvānam—path; ekaḥ—alone; eva—certainly; ūhivān—you have carried; su-ciram—for a long time; na—not; ati-pīvā—very strong and stout; na—nor; saṁhanana-aṅgaḥ—having a firm, tolerant body; jarasā—by old age; ca—also; upadrutaḥ—disturbed; bhavān—yourself; sakhe—my friend; no eva—not certainly; apare—the other; ete—all these; saṅghaṭṭinaḥ—co-workers; iti—thus; bahu—very much; vipralabdhaḥ—sarcastically criticized; api—although; avidyayā—by nescience; racita—manufactured; dravya-guṇa-karma-āśaya—in a combination of material elements, material qualities, and the results of past activities and desires; sva-carama-kalevare—in the body, which is moved by the subtle elements (mind, intelligence and ego); avastuni—in such physical things; saṁsthāna-viśeṣe—having a particular disposition; aham mama—I and mine; iti—in this way; anadhyāropita—not interposed; mithyā—false; pratyayaḥ—belief; brahma-bhūtaḥ—who was self-realized, standing on the Brahman platform; tūṣṇīm—being silent; śibikām—the palanquin; pūrva-vat—as before; uvāha—carried.
</div>

==== TRANSLATION ====

<div id="translation">
King Rahūgaṇa told Jaḍa Bharata: How troublesome this is, my dear brother. You certainly appear very fatigued because you have carried this palanquin alone without assistance for a long time and for a long distance. Besides that, due to your old age you have become greatly troubled. My dear friend, I see that you are not very firm, nor very strong and stout. Aren't your fellow carriers cooperating with you?

In this way the King criticized Jaḍa Bharata with sarcastic words, yet despite being criticized in this way, Jaḍa Bharata had no bodily conception of the situation. He knew that he was not the body, for he had attained his spiritual identity. He was neither fat, lean nor thin, nor had he anything to do with a lump of matter, a combination of the five gross and three subtle elements. He had nothing to do with the material body and its two hands and legs. In other words, he had completely realized his spiritual identity [ahaṁ brahmāsmi]. He was therefore unaffected by this sarcastic criticism from the King. Without saying anything, he continued carrying the palanquin as before.
</div>

==== PURPORT ====

<div id="purport">
Jaḍa Bharata was completely liberated. He did not even care when the dacoits attempted to kill his body; he knew that he certainly was not the body. Even if the body were killed, he would not have cared, for he was thoroughly convinced of the proposition found in Bhagavad-gītā ([[BG 2.20]]): na hanyate hanyamāne śarīre. He knew that he could not be killed even if his body were killed. Although he did not protest, the Supreme Personality of Godhead in His agent could not tolerate the injustice of the dacoits; therefore he was saved by the mercy of Kṛṣṇa, and the dacoits were killed. In this case, while carrying the palanquin, he also knew that he was not the body. This body was very strong and stout, in sound condition and quite competent to carry the palanquin. Due to his being freed from the bodily conception, the sarcastic words of the King did not at all affect him. The body is created according to one's karma, and material nature supplies the ingredients for the development of a certain type of body. The soul the body covers is different from the bodily construction; therefore anything favorable or mischievous done to the body does not affect the spirit soul. The Vedic injunction is asaṅgo hy ayaṁ puruṣaḥ: the spirit soul is always unaffected by material arrangements.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}