SB 5.10.9 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:03:42Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:03, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''brāhmaṇaḥ uvāca''~~—the~~ learned brāhmaṇa (Jaḍa Bharata) spoke; ''tvayā''~~—by~~ you; ''uditam''~~—explained~~; ''vyaktam''~~—very~~ clearly; ''avipralabdham''~~—without~~ contradictions; ''bhartuḥ''~~—of~~ the bearer, the body; ''saḥ''~~—that~~; ''me''~~—mine~~; ''syāt''~~—it~~ would have been; ''yadi''~~—if~~; ''vīra''—O great hero (Mahārāja Rahūgaṇa); ''bhāraḥ''—a load; ''gantuḥ''~~—of~~ the mover, also the body; ''yadi''~~—if~~; ''syāt''~~—it~~ had been; ''adhigamyam''~~—the~~ object to be obtained; ''adhvā''~~—the~~ path; ''pīvā''~~—very~~ stout and strong; ''iti''~~—thus~~; ''rāśau''~~—in~~ the body; ''na''~~—not~~; ''vidām''~~—of~~ the self-realized persons; ''pravādaḥ''~~—subject~~ matter for discussion.		''[//vanipedia.org/wiki/Special:VaniSearch?s=brāhmaṇaḥ&tab=syno_o&ds=1 brāhmaṇaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — the learned brāhmaṇa (Jaḍa Bharata) spoke; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvayā&tab=syno_o&ds=1 tvayā]'' — by you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uditam&tab=syno_o&ds=1 uditam]'' — explained; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyaktam&tab=syno_o&ds=1 vyaktam]'' — very clearly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avipralabdham&tab=syno_o&ds=1 avipralabdham]'' — without contradictions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhartuḥ&tab=syno_o&ds=1 bhartuḥ]'' — of the bearer, the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1 me]'' — mine; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syāt&tab=syno_o&ds=1 syāt]'' — it would have been; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadi&tab=syno_o&ds=1 yadi]'' — if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vīra&tab=syno_o&ds=1 vīra]'' — O great hero (Mahārāja Rahūgaṇa); ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāraḥ&tab=syno_o&ds=1 bhāraḥ]'' — a load; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gantuḥ&tab=syno_o&ds=1 gantuḥ]'' — of the mover, also the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadi&tab=syno_o&ds=1 yadi]'' — if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syāt&tab=syno_o&ds=1 syāt]'' — it had been; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhigamyam&tab=syno_o&ds=1 adhigamyam]'' — the object to be obtained; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhvā&tab=syno_o&ds=1 adhvā]'' — the path; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pīvā&tab=syno_o&ds=1 pīvā]'' — very stout and strong; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rāśau&tab=syno_o&ds=1 rāśau]'' — in the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidām&tab=syno_o&ds=1 vidām]'' — of the self-realized persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pravādaḥ&tab=syno_o&ds=1 pravādaḥ]'' — subject matter for discussion.
	</div>		</div>

Mudita at 08:56, 13 May 2021

2021-05-13T08:56:31Z

← Older revision		Revision as of 08:56, 13 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Jada~~ Bharata		\|speaker=Jaḍa Bharata
	\|listener=King ~~Rahugana~~		\|listener=King Rahūgaṇa
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 10\|s09 ]]
			[[Category:Bhagavatam Verses Spoken by Jada Bharata - Vanisource\|051009]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.10: The Discussion Between Jada Bharata and Maharaja Rahugana\|Chapter 10: The Discussion Between Jaḍa Bharata and Mahārāja Rahūgaṇa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.10.8]] '''[[SB 5.10.8]] - [[SB 5.10.10]]''' [[File:Go-next.png\|link=SB 5.10.10]]</div>
			{{RandomImage}}


	==== TEXT 9 ====		==== TEXT 9 ====

			<div class="verse">
	<div id="~~text~~">		:brāhmaṇa uvāca
	brāhmaṇa uvāca~~<br>~~		:tvayoditaṁ vyaktam avipralabdhaṁ
	tvayoditaṁ vyaktam avipralabdhaṁ~~<br>~~		:bhartuḥ sa me syād yadi vīra bhāraḥ
	bhartuḥ sa me syād yadi vīra bhāraḥ~~<br>~~		:gantur yadi syād adhigamyam adhvā
	gantur yadi syād adhigamyam adhvā~~<br>~~		:pīveti rāśau na vidāṁ pravādaḥ
	pīveti rāśau na vidāṁ pravādaḥ~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''brāhmaṇaḥ uvāca''—the learned brāhmaṇa (Jaḍa Bharata) spoke; ''tvayā''—by you; ''uditam''—explained; ''vyaktam''—very clearly; ''avipralabdham''—without contradictions; ''bhartuḥ''—of the bearer, the body; ''saḥ''—that; ''me''—mine; ''syāt''—it would have been; ''yadi''—if; ''vīra''—O great hero (Mahārāja Rahūgaṇa); ''bhāraḥ''—a load; ''gantuḥ''—of the mover, also the body; ''yadi''—if; ''syāt''—it had been; ''adhigamyam''—the object to be obtained; ''adhvā''—the path; ''pīvā''—very stout and strong; ''iti''—thus; ''rāśau''—in the body; ''na''—not; ''vidām''—of the self-realized persons; ''pravādaḥ''—subject matter for discussion.
	brāhmaṇaḥ ~~uvāca—the~~ learned brāhmaṇa (Jaḍa Bharata) spoke; ~~tvayā—by~~ you; ~~uditam—explained~~; ~~vyaktam—very~~ clearly; ~~avipralabdham—without~~ contradictions; ~~bhartuḥ—of~~ the bearer, the body; ~~saḥ—that~~; ~~me—mine~~; ~~syāt—it~~ would have been; ~~yadi—if~~; ~~vīra—O~~ great hero (Mahārāja Rahūgaṇa); ~~bhāraḥ—a~~ load; ~~gantuḥ—of~~ the mover, also the body; ~~yadi—if~~; ~~syāt—it~~ had been; ~~adhigamyam—the~~ object to be obtained; ~~adhvā—the~~ path; ~~pīvā—very~~ stout and strong; ~~iti—thus~~; ~~rāśau—in~~ the body; ~~na—not~~; ~~vidām—of~~ the self-realized persons; ~~pravādaḥ—subject~~ matter for discussion.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	The great brāhmaṇa Jaḍa Bharata said: My dear King and hero, whatever you have spoken sarcastically is certainly true. Actually these are not simply words of chastisement, for the body is the carrier. The load carried by the body does not belong to me, for I am the spirit soul. There is no contradiction in your statements because I am different from the body. I am not the carrier of the palanquin; the body is the carrier. Certainly, as you have hinted, I have not labored carrying the palanquin, for I am detached from the body. You have said that I am not stout and strong, and these words are befitting a person who does not know the distinction between the body and the soul. The body may be fat or thin, but no learned man would say such things of the spirit soul. As far as the spirit soul is concerned, I am neither fat nor skinny; therefore you are correct when you say that I am not very stout. Also, if the object of this journey and the path leading there were mine, there would be many troubles for me, but because they relate not to me but to my body, there is no trouble at all.		The great brāhmaṇa Jaḍa Bharata said: My dear King and hero, whatever you have spoken sarcastically is certainly true. Actually these are not simply words of chastisement, for the body is the carrier. The load carried by the body does not belong to me, for I am the spirit soul. There is no contradiction in your statements because I am different from the body. I am not the carrier of the palanquin; the body is the carrier. Certainly, as you have hinted, I have not labored carrying the palanquin, for I am detached from the body. You have said that I am not stout and strong, and these words are befitting a person who does not know the distinction between the body and the soul. The body may be fat or thin, but no learned man would say such things of the spirit soul. As far as the spirit soul is concerned, I am neither fat nor skinny; therefore you are correct when you say that I am not very stout. Also, if the object of this journey and the path leading there were mine, there would be many troubles for me, but because they relate not to me but to my body, there is no trouble at all.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			In ''Bhagavad-gītā'' it is stated that one who is advanced in spiritual knowledge is not disturbed by the pains and pleasures of the material body. The material body is completely separate from the spirit soul, and the pains and pleasures of the body are superfluous. The practice of austerity and penance is meant for understanding the distinction between the body and the soul and how the soul can be unaffected by the pleasures and pains of the body. Jaḍa Bharata was actually situated on the platform of self-realization. He was completely aloof from the bodily conception; therefore he immediately took this position and convinced the King that whatever contradictory things the King had said about his body did not actually apply to him as a spirit soul.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.10.8]] '''[[SB 5.10.8]] - [[SB 5.10.10]]''' [[File:Go-next.png\|link=SB 5.10.10]]</div>
	~~In Bhagavad~~-~~gītā it is stated that one who is advanced in spiritual knowledge is not disturbed by the pains and pleasures of the material body~~. ~~The material body is completely separate from the spirit soul, and the pains and pleasures of the body are superfluous~~. ~~The practice of austerity and penance is meant for understanding the distinction between the body and the soul and how the soul can be unaffected by the pleasures and pains of the body~~. ~~Jaḍa Bharata was actually situated on the platform of self~~-~~realization~~. He was completely aloof from the bodily conception; therefore he immediately took this position and convinced the King that whatever contradictory things the King had said about his body did not actually apply to him as a spirit soul.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-20T21:57:10Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Jada Bharata
|listener=King Rahugana
}}
==== TEXT 9 ====

<div id="text">
brāhmaṇa uvāca<br>
tvayoditaṁ vyaktam avipralabdhaṁ<br>
bhartuḥ sa me syād yadi vīra bhāraḥ<br>
gantur yadi syād adhigamyam adhvā<br>
pīveti rāśau na vidāṁ pravādaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
brāhmaṇaḥ uvāca—the learned brāhmaṇa (Jaḍa Bharata) spoke; tvayā—by you; uditam—explained; vyaktam—very clearly; avipralabdham—without contradictions; bhartuḥ—of the bearer, the body; saḥ—that; me—mine; syāt—it would have been; yadi—if; vīra—O great hero (Mahārāja Rahūgaṇa); bhāraḥ—a load; gantuḥ—of the mover, also the body; yadi—if; syāt—it had been; adhigamyam—the object to be obtained; adhvā—the path; pīvā—very stout and strong; iti—thus; rāśau—in the body; na—not; vidām—of the self-realized persons; pravādaḥ—subject matter for discussion.
</div>

==== TRANSLATION ====

<div id="translation">
The great brāhmaṇa Jaḍa Bharata said: My dear King and hero, whatever you have spoken sarcastically is certainly true. Actually these are not simply words of chastisement, for the body is the carrier. The load carried by the body does not belong to me, for I am the spirit soul. There is no contradiction in your statements because I am different from the body. I am not the carrier of the palanquin; the body is the carrier. Certainly, as you have hinted, I have not labored carrying the palanquin, for I am detached from the body. You have said that I am not stout and strong, and these words are befitting a person who does not know the distinction between the body and the soul. The body may be fat or thin, but no learned man would say such things of the spirit soul. As far as the spirit soul is concerned, I am neither fat nor skinny; therefore you are correct when you say that I am not very stout. Also, if the object of this journey and the path leading there were mine, there would be many troubles for me, but because they relate not to me but to my body, there is no trouble at all.
</div>

==== PURPORT ====

<div id="purport">
In Bhagavad-gītā it is stated that one who is advanced in spiritual knowledge is not disturbed by the pains and pleasures of the material body. The material body is completely separate from the spirit soul, and the pains and pleasures of the body are superfluous. The practice of austerity and penance is meant for understanding the distinction between the body and the soul and how the soul can be unaffected by the pleasures and pains of the body. Jaḍa Bharata was actually situated on the platform of self-realization. He was completely aloof from the bodily conception; therefore he immediately took this position and convinced the King that whatever contradictory things the King had said about his body did not actually apply to him as a spirit soul.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}