SB 5.11.3 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:04:01Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:04, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''na''~~—not~~; ''tasya''~~—of~~ him (a student studying the Vedas); ''tattva-grahaṇāya''~~—for~~ accepting the real purpose of Vedic knowledge; ''sākṣāt''~~—directly~~; ''varīyasīḥ''~~—very~~ exalted; ''api''~~—although~~; ''vācaḥ''~~—words~~ of the Vedas; ''samāsan''~~—sufficiently~~ became; ''svapne''~~—in~~ a dream; ''niruktyā''~~—by~~ example; ''gṛha-medhi-saukhyam''~~—happiness~~ within this material world; ''na''~~—not~~; ''yasya''~~—of~~ him who; ''heya-anumitam''~~—concluded~~ to be inferior; ''svayam''~~—automatically~~; ''syāt''~~—become~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1 tasya]'' — of him (a student studying the Vedas); ''[//vanipedia.org/wiki/Special:VaniSearch?s=tattva&tab=syno_o&ds=1 tattva]-[//vanipedia.org/wiki/Special:VaniSearch?s=grahaṇāya&tab=syno_o&ds=1 grahaṇāya]'' — for accepting the real purpose of Vedic knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sākṣāt&tab=syno_o&ds=1 sākṣāt]'' — directly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=varīyasīḥ&tab=syno_o&ds=1 varīyasīḥ]'' — very exalted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vācaḥ&tab=syno_o&ds=1 vācaḥ]'' — words of the Vedas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samāsan&tab=syno_o&ds=1 samāsan]'' — sufficiently became; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svapne&tab=syno_o&ds=1 svapne]'' — in a dream; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niruktyā&tab=syno_o&ds=1 niruktyā]'' — by example; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛha&tab=syno_o&ds=1 gṛha]-[//vanipedia.org/wiki/Special:VaniSearch?s=medhi&tab=syno_o&ds=1 medhi]-[//vanipedia.org/wiki/Special:VaniSearch?s=saukhyam&tab=syno_o&ds=1 saukhyam]'' — happiness within this material world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1 yasya]'' — of him who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=heya&tab=syno_o&ds=1 heya]-[//vanipedia.org/wiki/Special:VaniSearch?s=anumitam&tab=syno_o&ds=1 anumitam]'' — concluded to be inferior; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1 svayam]'' — automatically; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syāt&tab=syno_o&ds=1 syāt]'' — become.
	</div>		</div>

Mudita at 16:17, 14 May 2021

2021-05-14T16:17:14Z

← Older revision		Revision as of 16:17, 14 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Jada~~ Bharata		\|speaker=Jaḍa Bharata
	\|listener=King ~~Rahugana~~		\|listener=King Rahūgaṇa
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 11\|s03 ]]
			[[Category:Bhagavatam Verses Spoken by Jada Bharata - Vanisource\|051103]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.11: Jada Bharata Instructs King Rahugana\|Chapter 11: Jaḍa Bharata Instructs King Rahūgaṇa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.11.2]] '''[[SB 5.11.2]] - [[SB 5.11.4]]''' [[File:Go-next.png\|link=SB 5.11.4]]</div>
			{{RandomImage}}


	==== TEXT 3 ====		==== TEXT 3 ====

			<div class="verse">
	<div id="~~text~~">		:na tasya tattva-grahaṇāya sākṣād
	na tasya tattva-grahaṇāya sākṣād~~<br>~~		:varīyasīr api vācaḥ samāsan
	varīyasīr api vācaḥ samāsan~~<br>~~		:svapne niruktyā gṛhamedhi-saukhyaṁ
	svapne niruktyā gṛhamedhi-saukhyaṁ~~<br>~~		:na yasya heyānumitaṁ svayaṁ syāt
	na yasya heyānumitaṁ svayaṁ syāt~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''na''—not; ''tasya''—of him (a student studying the Vedas); ''tattva-grahaṇāya''—for accepting the real purpose of Vedic knowledge; ''sākṣāt''—directly; ''varīyasīḥ''—very exalted; ''api''—although; ''vācaḥ''—words of the Vedas; ''samāsan''—sufficiently became; ''svapne''—in a dream; ''niruktyā''—by example; ''gṛha-medhi-saukhyam''—happiness within this material world; ''na''—not; ''yasya''—of him who; ''heya-anumitam''—concluded to be inferior; ''svayam''—automatically; ''syāt''—become.
	~~na—not~~; ~~tasya—of~~ him (a student studying the Vedas); tattva-~~grahaṇāya—for~~ accepting the real purpose of Vedic knowledge; ~~sākṣāt—directly~~; ~~varīyasīḥ—very~~ exalted; ~~api—although~~; ~~vācaḥ—words~~ of the Vedas; ~~samāsan—sufficiently~~ became; ~~svapne—in~~ a dream; ~~niruktyā—by~~ example; gṛha-medhi-~~saukhyam—happiness~~ within this material world; ~~na—not~~; ~~yasya—of~~ him who; heya-~~anumitam—concluded~~ to be inferior; ~~svayam—automatically~~; ~~syāt—become~~.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	A dream becomes automatically known to a person as false and immaterial, and similarly one eventually realizes that material happiness in this life or the next, on this planet or a higher planet, is insignificant. When one realizes this, the Vedas, although an excellent source, are insufficient to bring about direct knowledge of the truth.		A dream becomes automatically known to a person as false and immaterial, and similarly one eventually realizes that material happiness in this life or the next, on this planet or a higher planet, is insignificant. When one realizes this, the Vedas, although an excellent source, are insufficient to bring about direct knowledge of the truth.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			In ''Bhagavad-gītā'' ([[BG 2.45 (1972)\|BG 2.45]]), Kṛṣṇa advised Arjuna to become transcendental to the material activities impelled by the three material modes of nature (''traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna''). The purpose of Vedic study is to transcend the activities of the three modes of material nature. Of course in the material world the mode of goodness is accepted as the best, and one can be promoted to the higher planetary systems by being on the sattva-guṇa platform. However, that is not perfection. One must come to the conclusion that even the sattva-guṇa platform is also not good. One may dream that he has become a king with a good family, wife and children, but immediately at the end of that dream he comes to the conclusion that it is false. Similarly, all kinds of material happiness are undesirable for a person who wants spiritual salvation. If a person does not come to the conclusion that he has nothing to do with any kind of material happiness, he cannot come to the platform of understanding the Absolute Truth, or tattva ''jñāna. Karmīs, jñānīs'' and ''yogīs'' are after some material elevation. The karmīs work hard day and night for some bodily comfort, and the ''jñānīs'' simply speculate about how to get out of the entanglement of karma and merge into the Brahman effulgence. The yogīs are very much addicted to the acquisition of material perfection and magical powers. All of them are trying to be materially perfect, but a devotee very easily comes to the platform of nirguṇa in devotional service, and consequently for the devotee the results of ''karma, ''''jñāna'' and ''yoga'' become very insignificant. Therefore only the devotee is on the platform of tattva ''jñāna'', not the others. Of course the ''jñānī's'' position is better than that of the karmī but that position is also insufficient. The ''jñānī'' must actually become liberated, and after liberation he may be situated in devotional service (''mad-bhaktiṁ labhate parām ([[BG 18.54 (1972)\|BG 18.54]])).''
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.11.2]] '''[[SB 5.11.2]] - [[SB 5.11.4]]''' [[File:Go-next.png\|link=SB 5.11.4]]</div>
	~~In Bhagavad-gītā (~~[[BG 2~~.45~~]]~~), Kṛṣṇa advised Arjuna to become transcendental to the material activities impelled by the three material modes of nature (traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna)~~. ~~The purpose of Vedic study is to transcend the activities of the three modes of material nature~~. ~~Of course in the material world the mode of goodness is accepted as the best, and one can be promoted to the higher planetary systems by being on the sattva~~-~~guṇa platform~~. ~~However, that is not perfection~~. ~~One must come to the conclusion that even the sattva~~-~~guṇa platform is also not good~~. One may dream that he has become a king with a good family, wife and children, but immediately at the end of that dream he comes to the conclusion that it is false. Similarly, all kinds of material happiness are undesirable for a person who wants spiritual salvation. If a person does not come to the conclusion that he has nothing to do with any kind of material happiness, he cannot come to the platform of understanding the Absolute Truth, or tattva jñāna. Karmīs, jñānīs and yogīs are after some material elevation. The karmīs work hard day and night for some bodily comfort, and the jñānīs simply speculate about how to get out of the entanglement of karma and merge into the Brahman effulgence. The yogīs are very much addicted to the acquisition of material perfection and magical powers. All of them are trying to be materially perfect, but a devotee very easily comes to the platform of nirguṇa in devotional service, and consequently for the devotee the results of karma, jñāna and yoga become very insignificant. ~~Therefore only the devotee is on the platform of tattva jñāna, not the others. Of course the jñānī's position is better than that of the karmī but that position is also insufficient~~. ~~The jñānī must actually become liberated, and after liberation he may be situated in devotional service (mad-bhaktiṁ labhate parām ([[BG 18.54~~]]~~)).~~		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-20T21:57:13Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Jada Bharata
|listener=King Rahugana
}}
==== TEXT 3 ====

<div id="text">
na tasya tattva-grahaṇāya sākṣād<br>
varīyasīr api vācaḥ samāsan<br>
svapne niruktyā gṛhamedhi-saukhyaṁ<br>
na yasya heyānumitaṁ svayaṁ syāt<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
na—not; tasya—of him (a student studying the Vedas); tattva-grahaṇāya—for accepting the real purpose of Vedic knowledge; sākṣāt—directly; varīyasīḥ—very exalted; api—although; vācaḥ—words of the Vedas; samāsan—sufficiently became; svapne—in a dream; niruktyā—by example; gṛha-medhi-saukhyam—happiness within this material world; na—not; yasya—of him who; heya-anumitam—concluded to be inferior; svayam—automatically; syāt—become.
</div>

==== TRANSLATION ====

<div id="translation">
A dream becomes automatically known to a person as false and immaterial, and similarly one eventually realizes that material happiness in this life or the next, on this planet or a higher planet, is insignificant. When one realizes this, the Vedas, although an excellent source, are insufficient to bring about direct knowledge of the truth.
</div>

==== PURPORT ====

<div id="purport">
In Bhagavad-gītā ([[BG 2.45]]), Kṛṣṇa advised Arjuna to become transcendental to the material activities impelled by the three material modes of nature (traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna). The purpose of Vedic study is to transcend the activities of the three modes of material nature. Of course in the material world the mode of goodness is accepted as the best, and one can be promoted to the higher planetary systems by being on the sattva-guṇa platform. However, that is not perfection. One must come to the conclusion that even the sattva-guṇa platform is also not good. One may dream that he has become a king with a good family, wife and children, but immediately at the end of that dream he comes to the conclusion that it is false. Similarly, all kinds of material happiness are undesirable for a person who wants spiritual salvation. If a person does not come to the conclusion that he has nothing to do with any kind of material happiness, he cannot come to the platform of understanding the Absolute Truth, or tattva jñāna. Karmīs, jñānīs and yogīs are after some material elevation. The karmīs work hard day and night for some bodily comfort, and the jñānīs simply speculate about how to get out of the entanglement of karma and merge into the Brahman effulgence. The yogīs are very much addicted to the acquisition of material perfection and magical powers. All of them are trying to be materially perfect, but a devotee very easily comes to the platform of nirguṇa in devotional service, and consequently for the devotee the results of karma, jñāna and yoga become very insignificant. Therefore only the devotee is on the platform of tattva jñāna, not the others. Of course the jñānī's position is better than that of the karmī but that position is also insufficient. The jñānī must actually become liberated, and after liberation he may be situated in devotional service (mad-bhaktiṁ labhate parām ([[BG 18.54]])).
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}