SB 5.11.4 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:04:03Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:04, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yāvat''~~—as~~ long as; ''manaḥ''~~—the~~ mind; ''rajasā''~~—by~~ the mode of passion; ''pūruṣasya''~~—of~~ the living entity; ''sattvena''~~—by~~ the mode of goodness; ''vā''~~—or~~; ''tamasā''~~—by~~ the mode of darkness; ''vā''~~—or~~; ''anuruddham''~~—controlled~~; ''cetobhiḥ''~~—by~~ the knowledge-acquiring senses; ''ākūtibhiḥ''~~—by~~ the senses of action; ''ātanoti''~~—expands~~; ''niraṅkuśam''~~—independent~~ like an elephant not controlled by a trident; ''kuśalam''~~—auspiciousness~~; ''ca''~~—also~~; ''itaram''~~—other~~ than auspiciousness, sinful activities; ''vā''~~—or~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yāvat&tab=syno_o&ds=1 yāvat]'' — as long as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]'' — the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajasā&tab=syno_o&ds=1 rajasā]'' — by the mode of passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pūruṣasya&tab=syno_o&ds=1 pūruṣasya]'' — of the living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattvena&tab=syno_o&ds=1 sattvena]'' — by the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — or; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamasā&tab=syno_o&ds=1 tamasā]'' — by the mode of darkness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — or; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuruddham&tab=syno_o&ds=1 anuruddham]'' — controlled; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cetobhiḥ&tab=syno_o&ds=1 cetobhiḥ]'' — by the knowledge-acquiring senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ākūtibhiḥ&tab=syno_o&ds=1 ākūtibhiḥ]'' — by the senses of action; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātanoti&tab=syno_o&ds=1 ātanoti]'' — expands; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niraṅkuśam&tab=syno_o&ds=1 niraṅkuśam]'' — independent like an elephant not controlled by a trident; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kuśalam&tab=syno_o&ds=1 kuśalam]'' — auspiciousness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=itaram&tab=syno_o&ds=1 itaram]'' — other than auspiciousness, sinful activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — or.
	</div>		</div>

Mudita at 16:18, 14 May 2021

2021-05-14T16:18:57Z

← Older revision		Revision as of 16:18, 14 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Jada~~ Bharata		\|speaker=Jaḍa Bharata
	\|listener=King ~~Rahugana~~		\|listener=King Rahūgaṇa
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 11\|s04 ]]
			[[Category:Bhagavatam Verses Spoken by Jada Bharata - Vanisource\|051104]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.11: Jada Bharata Instructs King Rahugana\|Chapter 11: Jaḍa Bharata Instructs King Rahūgaṇa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.11.3]] '''[[SB 5.11.3]] - [[SB 5.11.5]]''' [[File:Go-next.png\|link=SB 5.11.5]]</div>
			{{RandomImage}}


	==== TEXT 4 ====		==== TEXT 4 ====

			<div class="verse">
	<div id="~~text~~">		:yāvan mano rajasā pūruṣasya
	yāvan mano rajasā pūruṣasya~~<br>~~		:sattvena vā tamasā vānuruddham
	sattvena vā tamasā vānuruddham~~<br>~~		:cetobhir ākūtibhir ātanoti
	cetobhir ākūtibhir ātanoti~~<br>~~		:niraṅkuśaṁ kuśalaṁ cetaraṁ vā
	niraṅkuśaṁ kuśalaṁ cetaraṁ vā~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''yāvat''—as long as; ''manaḥ''—the mind; ''rajasā''—by the mode of passion; ''pūruṣasya''—of the living entity; ''sattvena''—by the mode of goodness; ''vā''—or; ''tamasā''—by the mode of darkness; ''vā''—or; ''anuruddham''—controlled; ''cetobhiḥ''—by the knowledge-acquiring senses; ''ākūtibhiḥ''—by the senses of action; ''ātanoti''—expands; ''niraṅkuśam''—independent like an elephant not controlled by a trident; ''kuśalam''—auspiciousness; ''ca''—also; ''itaram''—other than auspiciousness, sinful activities; ''vā''—or.
	~~yāvat—as~~ long as; ~~manaḥ—the~~ mind; ~~rajasā—by~~ the mode of passion; ~~pūruṣasya—of~~ the living entity; ~~sattvena—by~~ the mode of goodness; ~~vā—or~~; ~~tamasā—by~~ the mode of darkness; ~~vā—or~~; ~~anuruddham—controlled~~; ~~cetobhiḥ—by~~ the knowledge-acquiring senses; ~~ākūtibhiḥ—by~~ the senses of action; ~~ātanoti—expands~~; ~~niraṅkuśam—independent~~ like an elephant not controlled by a trident; ~~kuśalam—auspiciousness~~; ~~ca—also~~; ~~itaram—other~~ than auspiciousness, sinful activities; ~~vā—or~~.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	As long as the mind of the living entity is contaminated by the three modes of material nature (goodness, passion and ignorance), his mind is exactly like an independent, uncontrolled elephant. It simply expands its jurisdiction of pious and impious activities by using the senses. The result is that the living entity remains in the material world to enjoy and suffer pleasures and pains due to material activity.		As long as the mind of the living entity is contaminated by the three modes of material nature (goodness, passion and ignorance), his mind is exactly like an independent, uncontrolled elephant. It simply expands its jurisdiction of pious and impious activities by using the senses. The result is that the living entity remains in the material world to enjoy and suffer pleasures and pains due to material activity.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			In ''Caitanya-caritāmṛta'' it is said that material pious and impious activities are both opposed to the principle of devotional service. Devotional service means ''mukti'', freedom from material entanglement, but pious and impious activities result in entanglement within this material world. If the mind is captivated by the pious and impious activities mentioned in the Vedas, one remains eternally in darkness; one cannot attain the absolute platform. To change the consciousness from ignorance to passion or from passion to goodness does not really solve the problem. As stated in ''Bhagavad-gītā'' ([[BG 14.26 (1972)\|BG 14.26]]), ''sa guṇān samatītyaitān brahma-bhūyāya kalpate''. One must come to the transcendental platform; otherwise life's mission is never fulfilled.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.11.3]] '''[[SB 5.11.3]] - [[SB 5.11.5]]''' [[File:Go-next.png\|link=SB 5.11.5]]</div>
	~~In Caitanya~~-~~caritāmṛta it is said that material pious and impious activities are both opposed to the principle of devotional service~~. ~~Devotional service means mukti, freedom from material entanglement, but pious and impious activities result in entanglement within this material world~~. ~~If the mind is captivated by the pious and impious activities mentioned in the Vedas, one remains eternally in darkness; one cannot attain the absolute platform~~. ~~To change the consciousness from ignorance to passion or from passion to goodness does not really solve the problem~~. ~~As stated in Bhagavad~~-~~gītā (~~[[~~BG 14~~.26]]~~), sa guṇān samatītyaitān brahma~~-~~bhūyāya kalpate~~. ~~One must come to the transcendental platform; otherwise life's mission is never fulfilled~~.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-20T21:57:13Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Jada Bharata
|listener=King Rahugana
}}
==== TEXT 4 ====

<div id="text">
yāvan mano rajasā pūruṣasya<br>
sattvena vā tamasā vānuruddham<br>
cetobhir ākūtibhir ātanoti<br>
niraṅkuśaṁ kuśalaṁ cetaraṁ vā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yāvat—as long as; manaḥ—the mind; rajasā—by the mode of passion; pūruṣasya—of the living entity; sattvena—by the mode of goodness; vā—or; tamasā—by the mode of darkness; vā—or; anuruddham—controlled; cetobhiḥ—by the knowledge-acquiring senses; ākūtibhiḥ—by the senses of action; ātanoti—expands; niraṅkuśam—independent like an elephant not controlled by a trident; kuśalam—auspiciousness; ca—also; itaram—other than auspiciousness, sinful activities; vā—or.
</div>

==== TRANSLATION ====

<div id="translation">
As long as the mind of the living entity is contaminated by the three modes of material nature (goodness, passion and ignorance), his mind is exactly like an independent, uncontrolled elephant. It simply expands its jurisdiction of pious and impious activities by using the senses. The result is that the living entity remains in the material world to enjoy and suffer pleasures and pains due to material activity.
</div>

==== PURPORT ====

<div id="purport">
In Caitanya-caritāmṛta it is said that material pious and impious activities are both opposed to the principle of devotional service. Devotional service means mukti, freedom from material entanglement, but pious and impious activities result in entanglement within this material world. If the mind is captivated by the pious and impious activities mentioned in the Vedas, one remains eternally in darkness; one cannot attain the absolute platform. To change the consciousness from ignorance to passion or from passion to goodness does not really solve the problem. As stated in Bhagavad-gītā ([[BG 14.26]]), sa guṇān samatītyaitān brahma-bhūyāya kalpate. One must come to the transcendental platform; otherwise life's mission is never fulfilled.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}