SB 5.12.11 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:04:18Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:04, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''jñānam''~~—the~~ supreme knowledge; ''viśuddham''~~—without~~ contamination; ''parama-artham''~~—giving~~ the ultimate goal of life; ''ekam''~~—unified~~; ''anantaram''~~—without~~ interior, unbroken; ''tu''~~—also~~; ''abahiḥ''~~—without~~ exterior; ''brahma''~~—the~~ Supreme; ''satyam''~~—Absolute~~ Truth; ''pratyak''~~—inner~~; ''praśāntam''~~—the~~ calm and peaceful Supreme Lord, worshiped by the yogīs; ''bhagavat-śabda-saṁjñam''~~—known~~ in the higher sense as Bhagavān, or full of all opulences; ''yat''~~—that~~; ''vāsudevam''~~—Lord~~ Kṛṣṇa, the son of Vasudeva; ''kavayaḥ''~~—the~~ learned scholars; ''vadanti''~~—say~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=jñānam&tab=syno_o&ds=1 jñānam]'' — the supreme knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśuddham&tab=syno_o&ds=1 viśuddham]'' — without contamination; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parama&tab=syno_o&ds=1 parama]-[//vanipedia.org/wiki/Special:VaniSearch?s=artham&tab=syno_o&ds=1 artham]'' — giving the ultimate goal of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekam&tab=syno_o&ds=1 ekam]'' — unified; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anantaram&tab=syno_o&ds=1 anantaram]'' — without interior, unbroken; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abahiḥ&tab=syno_o&ds=1 abahiḥ]'' — without exterior; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]'' — the Supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satyam&tab=syno_o&ds=1 satyam]'' — Absolute Truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratyak&tab=syno_o&ds=1 pratyak]'' — inner; ''[//vanipedia.org/wiki/Special:VaniSearch?s=praśāntam&tab=syno_o&ds=1 praśāntam]'' — the calm and peaceful Supreme Lord, worshiped by the yogīs; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavat&tab=syno_o&ds=1 bhagavat]-[//vanipedia.org/wiki/Special:VaniSearch?s=śabda&tab=syno_o&ds=1 śabda]-[//vanipedia.org/wiki/Special:VaniSearch?s=saṁjñam&tab=syno_o&ds=1 saṁjñam]'' — known in the higher sense as Bhagavān, or full of all opulences; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāsudevam&tab=syno_o&ds=1 vāsudevam]'' — Lord Kṛṣṇa, the son of Vasudeva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kavayaḥ&tab=syno_o&ds=1 kavayaḥ]'' — the learned scholars; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vadanti&tab=syno_o&ds=1 vadanti]'' — say.
	</div>		</div>

Mudita at 16:38, 15 May 2021

2021-05-15T16:38:41Z

← Older revision		Revision as of 16:38, 15 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Jada~~ Bharata		\|speaker=Jaḍa Bharata
	\|listener=King ~~Rahugana~~		\|listener=King Rahūgaṇa
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 12]]
			[[Category:Bhagavatam Verses Spoken by Jada Bharata - Vanisource\|051211]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.12: Conversation Between Maharaja Rahugana and Jada Bharata\|Chapter 12: Conversation Between Mahārāja Rahūgaṇa and Jaḍa Bharata]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.12.10]] '''[[SB 5.12.10]] - [[SB 5.12.12]]''' [[File:Go-next.png\|link=SB 5.12.12]]</div>
			{{RandomImage}}


	==== TEXT 11 ====		==== TEXT 11 ====

			<div class="verse">
	<div id="~~text~~">		:jñānaṁ viśuddhaṁ paramārtham ekam
	jñānaṁ viśuddhaṁ paramārtham ekam~~<br>~~		:anantaraṁ tv abahir brahma satyam
	anantaraṁ tv abahir brahma satyam~~<br>~~		:pratyak praśāntaṁ bhagavac-chabda-saṁjñaṁ
	pratyak praśāntaṁ bhagavac-chabda-saṁjñaṁ~~<br>~~		:yad vāsudevaṁ kavayo vadanti
	yad vāsudevaṁ kavayo vadanti~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''jñānam''—the supreme knowledge; ''viśuddham''—without contamination; ''parama-artham''—giving the ultimate goal of life; ''ekam''—unified; ''anantaram''—without interior, unbroken; ''tu''—also; ''abahiḥ''—without exterior; ''brahma''—the Supreme; ''satyam''—Absolute Truth; ''pratyak''—inner; ''praśāntam''—the calm and peaceful Supreme Lord, worshiped by the yogīs; ''bhagavat-śabda-saṁjñam''—known in the higher sense as Bhagavān, or full of all opulences; ''yat''—that; ''vāsudevam''—Lord Kṛṣṇa, the son of Vasudeva; ''kavayaḥ''—the learned scholars; ''vadanti''—say.
	~~jñānam—the~~ supreme knowledge; ~~viśuddham—without~~ contamination; parama-~~artham—giving~~ the ultimate goal of life; ~~ekam—unified~~; ~~anantaram—without~~ interior, unbroken; ~~tu—also~~; ~~abahiḥ—without~~ exterior; ~~brahma—the~~ Supreme; ~~satyam—Absolute~~ Truth; ~~pratyak—inner~~; ~~praśāntam—the~~ calm and peaceful Supreme Lord, worshiped by the yogīs; bhagavat-śabda-~~saṁjñam—known~~ in the higher sense as Bhagavān, or full of all opulences; ~~yat—that~~; ~~vāsudevam—Lord~~ Kṛṣṇa, the son of Vasudeva; ~~kavayaḥ—the~~ learned scholars; ~~vadanti—say~~.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	What, then, is the ultimate truth? The answer is that nondual knowledge is the ultimate truth. It is devoid of the contamination of material qualities. It gives us liberation. It is the one without a second, all-pervading and beyond imagination. The first realization of that knowledge is Brahman. Then Paramātmā, the Supersoul, is realized by the yogīs who try to see Him without grievance. This is the second stage of realization. Finally, full realization of the same supreme knowledge is realized in the Supreme Person. All learned scholars describe the Supreme Person as Vāsudeva, the cause of Brahman, Paramātmā and others.		What, then, is the ultimate truth? The answer is that nondual knowledge is the ultimate truth. It is devoid of the contamination of material qualities. It gives us liberation. It is the one without a second, all-pervading and beyond imagination. The first realization of that knowledge is Brahman. Then Paramātmā, the Supersoul, is realized by the yogīs who try to see Him without grievance. This is the second stage of realization. Finally, full realization of the same supreme knowledge is realized in the Supreme Person. All learned scholars describe the Supreme Person as Vāsudeva, the cause of Brahman, Paramātmā and others.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			In ''Caitanya-caritāmṛta'' it is said: ''yad advaitaṁ brahmopaniṣadi tad apy asya tanu-bhā''. The impersonal Brahman effulgence of the Absolute Truth consists of the bodily rays of the Supreme Personality of Godhead. ''Ya ātmāntaryāmī puruṣa iti so 'syāṁśa-vibhavaḥ.'' What is known as ''ātmā'' and ''antaryāmī'', the Supersoul, is but an expansion of the Supreme Personality of Godhead. ''Sad-aiśvaryaiḥ pūrṇo ya iha bhagavān sa svayam ayam ([[CC Adi'' 1.3]]). What is described as the Supreme Personality of Godhead, complete with all six opulences, is Vāsudeva, and Śrī Caitanya Mahāprabhu is nondifferent from Him. Great learned scholars and philosophers accept this after many, many births. ''Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ ([[''BG 7.19]]). The wise man can understand that ultimately Vāsudeva, Kṛṣṇa, is the cause of Brahman, and Paramātmā, the Supersoul. Thus Vāsudeva is ''sarva-kāraṇa-kāraṇam'' (BS 5.1), the cause of all causes. This is confirmed in ''Śrīmad-Bhāgavatam''. The real tattva, Absolute Truth, is Bhagavān, but due to incomplete realization of the Absolute Truth, people sometimes describe the same Viṣṇu as impersonal Brahman or localized Paramātmā.

	~~<div id="purport">~~		:''vadanti tat tattva-vidas''
	~~In Caitanya-caritāmṛta it is said~~: yad advaitaṁ brahmopaniṣadi tad apy asya tanu-bhā. The impersonal Brahman effulgence of the Absolute Truth consists of the bodily rays of the Supreme Personality of Godhead. Ya ātmāntaryāmī puruṣa iti so '~~syāṁśa-vibhavaḥ. What is known as ātmā and antaryāmī, the Supersoul, is but an expansion of the Supreme Personality of Godhead. Sad-aiśvaryaiḥ pūrṇo ya iha bhagavān sa svayam ayam~~ ([[~~CC Adi~~ 1.3]]). What is described as the Supreme Personality of Godhead, complete with all six opulences, is Vāsudeva, and Śrī Caitanya Mahāprabhu is nondifferent from Him. Great learned scholars and philosophers accept this after many, many births. Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ ([[BG 7.19]]). The wise man can understand that ultimately Vāsudeva, Kṛṣṇa, is the cause of Brahman, and Paramātmā, the Supersoul. ~~Thus Vāsudeva is sarva-kāraṇa-kāraṇam ([[BS 5.1~~]]), the cause of all causes. This is confirmed in Śrīmad-Bhāgavatam. The real tattva, Absolute Truth, is Bhagavān, but due to incomplete realization of the Absolute Truth, people sometimes describe the same Viṣṇu as impersonal Brahman or localized Paramātmā.		:''tattvaṁ yaj jñānam advayam''
			:''brahmeti paramātmeti''
			:''bhagavān iti śabdyate''
			:([[SB 1.2.11]])

			From the very beginning, ''Śrīmad-Bhāgavatam'' says, ''satyaṁ paraṁ dhīmahi:'' ([[SB 1.1.1]]) we meditate on the supreme truth. The supreme truth is explained here as ''jñānaṁ viśuddhaṁ satyam''. The Absolute Truth is devoid of material contamination and is transcendental to the material qualities. It gives all spiritual success and liberation from this material world. That Supreme Absolute Truth is Kṛṣṇa, Vāsudeva. There is no difference between Kṛṣṇa's inner self and outward body. Kṛṣṇa is ''pūrṇa'', the complete whole. There is no distinction between His body and soul as there is between ours. Sometimes so-called scholars, not knowing the constitutional position of Kṛṣṇa, mislead people by saying that the Kṛṣṇa within is different from the Kṛṣṇa without. When Kṛṣṇa says, ''man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[BG'' 18.65]]), so-called scholars advise the reader that it is not the person Kṛṣṇa to whom we must surrender but the Kṛṣṇa within. So-called scholars, Māyāvādīs, cannot understand Kṛṣṇa with their poor fund of knowledge. One should therefore approach an authorized person to understand Kṛṣṇa. The spiritual master has actually seen Kṛṣṇa; therefore he can explain Him properly.

	:~~vadanti tat tattva-vidas~~		:''tad viddhi praṇipātena''
	~~:tattvaṁ yaj jñānam advayam~~		:''paripraśnena sevayā''
	~~:brahmeti paramātmeti~~		:''upadekṣyanti te jñānaṁ''
	~~:bhagavān iti śabdyate~~		:''jñāninas tattva-darśinaḥ''
	~~([[SB 1.2.11]])~~		:([[BG 4.34 (1972)\|BG 4.34]])




	From the very beginning, Śrīmad-Bhāgavatam says, satyaṁ paraṁ dhīmahi: ([[SB 1.1.1]]) we meditate on the supreme truth. The supreme truth is explained here as jñānaṁ viśuddhaṁ satyam. The Absolute Truth is devoid of material contamination and is transcendental to the material qualities. It gives all spiritual success and liberation from this material world. That Supreme Absolute Truth is Kṛṣṇa, Vāsudeva. There is no difference between Kṛṣṇa's inner self and outward body. Kṛṣṇa is pūrṇa, the complete whole. There is no distinction between His body and soul as there is between ours. Sometimes so-called scholars, not knowing the constitutional position of Kṛṣṇa, mislead people by saying that the Kṛṣṇa within is different from the Kṛṣṇa without. When Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[BG 18.65]]), so-called scholars advise the reader that it is not the person Kṛṣṇa to whom we must surrender but the Kṛṣṇa within. So-called scholars, Māyāvādīs, cannot understand Kṛṣṇa with their poor fund of knowledge. One should therefore approach an authorized person to understand Kṛṣṇa. The spiritual master has actually seen Kṛṣṇa; therefore he can explain Him properly.


	:tad viddhi praṇipātena
	:paripraśnena sevayā
	:upadekṣyanti te jñānaṁ
	:jñāninas tattva-darśinaḥ
	([[BG 4.34]])


			Without approaching an authorized person, one cannot understand Kṛṣṇa.
			</div>


	~~Without approaching an authorized person, one cannot understand Kṛṣṇa~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.12.10]] '''[[SB 5.12.10]] - [[SB 5.12.12]]''' [[File:Go-next.png\|link=SB 5.12.12]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-20T21:57:18Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Jada Bharata
|listener=King Rahugana
}}
==== TEXT 11 ====

<div id="text">
jñānaṁ viśuddhaṁ paramārtham ekam<br>
anantaraṁ tv abahir brahma satyam<br>
pratyak praśāntaṁ bhagavac-chabda-saṁjñaṁ<br>
yad vāsudevaṁ kavayo vadanti<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
jñānam—the supreme knowledge; viśuddham—without contamination; parama-artham—giving the ultimate goal of life; ekam—unified; anantaram—without interior, unbroken; tu—also; abahiḥ—without exterior; brahma—the Supreme; satyam—Absolute Truth; pratyak—inner; praśāntam—the calm and peaceful Supreme Lord, worshiped by the yogīs; bhagavat-śabda-saṁjñam—known in the higher sense as Bhagavān, or full of all opulences; yat—that; vāsudevam—Lord Kṛṣṇa, the son of Vasudeva; kavayaḥ—the learned scholars; vadanti—say.
</div>

==== TRANSLATION ====

<div id="translation">
What, then, is the ultimate truth? The answer is that nondual knowledge is the ultimate truth. It is devoid of the contamination of material qualities. It gives us liberation. It is the one without a second, all-pervading and beyond imagination. The first realization of that knowledge is Brahman. Then Paramātmā, the Supersoul, is realized by the yogīs who try to see Him without grievance. This is the second stage of realization. Finally, full realization of the same supreme knowledge is realized in the Supreme Person. All learned scholars describe the Supreme Person as Vāsudeva, the cause of Brahman, Paramātmā and others.
</div>

==== PURPORT ====

<div id="purport">
In Caitanya-caritāmṛta it is said: yad advaitaṁ brahmopaniṣadi tad apy asya tanu-bhā. The impersonal Brahman effulgence of the Absolute Truth consists of the bodily rays of the Supreme Personality of Godhead. Ya ātmāntaryāmī puruṣa iti so 'syāṁśa-vibhavaḥ. What is known as ātmā and antaryāmī, the Supersoul, is but an expansion of the Supreme Personality of Godhead. Sad-aiśvaryaiḥ pūrṇo ya iha bhagavān sa svayam ayam ([[CC Adi 1.3]]). What is described as the Supreme Personality of Godhead, complete with all six opulences, is Vāsudeva, and Śrī Caitanya Mahāprabhu is nondifferent from Him. Great learned scholars and philosophers accept this after many, many births. Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ ([[BG 7.19]]). The wise man can understand that ultimately Vāsudeva, Kṛṣṇa, is the cause of Brahman, and Paramātmā, the Supersoul. Thus Vāsudeva is sarva-kāraṇa-kāraṇam ([[BS 5.1]]), the cause of all causes. This is confirmed in Śrīmad-Bhāgavatam. The real tattva, Absolute Truth, is Bhagavān, but due to incomplete realization of the Absolute Truth, people sometimes describe the same Viṣṇu as impersonal Brahman or localized Paramātmā.

:vadanti tat tattva-vidas
:tattvaṁ yaj jñānam advayam
:brahmeti paramātmeti
:bhagavān iti śabdyate
([[SB 1.2.11]])

From the very beginning, Śrīmad-Bhāgavatam says, satyaṁ paraṁ dhīmahi: ([[SB 1.1.1]]) we meditate on the supreme truth. The supreme truth is explained here as jñānaṁ viśuddhaṁ satyam. The Absolute Truth is devoid of material contamination and is transcendental to the material qualities. It gives all spiritual success and liberation from this material world. That Supreme Absolute Truth is Kṛṣṇa, Vāsudeva. There is no difference between Kṛṣṇa's inner self and outward body. Kṛṣṇa is pūrṇa, the complete whole. There is no distinction between His body and soul as there is between ours. Sometimes so-called scholars, not knowing the constitutional position of Kṛṣṇa, mislead people by saying that the Kṛṣṇa within is different from the Kṛṣṇa without. When Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[BG 18.65]]), so-called scholars advise the reader that it is not the person Kṛṣṇa to whom we must surrender but the Kṛṣṇa within. So-called scholars, Māyāvādīs, cannot understand Kṛṣṇa with their poor fund of knowledge. One should therefore approach an authorized person to understand Kṛṣṇa. The spiritual master has actually seen Kṛṣṇa; therefore he can explain Him properly.

:tad viddhi praṇipātena
:paripraśnena sevayā
:upadekṣyanti te jñānaṁ
:jñāninas tattva-darśinaḥ
([[BG 4.34]])

Without approaching an authorized person, one cannot understand Kṛṣṇa.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}