SB 5.12.4 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:04:34Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:04, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yat''~~—that~~ which; ''āha''~~—have~~ said; ''yoga-īśvara''—O master of mystic power; ''dṛśyamānam''~~—being~~ clearly seen; ''kriyā-phalam''~~—the~~ results of moving the body here and there, such as feeling fatigue; ''sat''~~—existing~~; ''vyavahāra-mūlam''~~—whose~~ basis is etiquette alone; ''na''~~—not~~; ''hi''~~—certainly~~; ''añjasā''~~—on~~ the whole, or in fact; ''tattva-vimarśanāya''~~—for~~ understanding the truth by consultation; ''bhavān''~~—your~~ good self; ''amuṣmin''~~—in~~ that explanation; ''bhramate''~~—is~~ bewildered; ''manaḥ''~~—mind~~; ''me''~~—my~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — that which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āha&tab=syno_o&ds=1 āha]'' — have said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoga&tab=syno_o&ds=1 yoga]-[//vanipedia.org/wiki/Special:VaniSearch?s=īśvara&tab=syno_o&ds=1 īśvara]'' — O master of mystic power; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛśyamānam&tab=syno_o&ds=1 dṛśyamānam]'' — being clearly seen; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kriyā&tab=syno_o&ds=1 kriyā]-[//vanipedia.org/wiki/Special:VaniSearch?s=phalam&tab=syno_o&ds=1 phalam]'' — the results of moving the body here and there, such as feeling fatigue; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sat&tab=syno_o&ds=1 sat]'' — existing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyavahāra&tab=syno_o&ds=1 vyavahāra]-[//vanipedia.org/wiki/Special:VaniSearch?s=mūlam&tab=syno_o&ds=1 mūlam]'' — whose basis is etiquette alone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=añjasā&tab=syno_o&ds=1 añjasā]'' — on the whole, or in fact; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tattva&tab=syno_o&ds=1 tattva]-[//vanipedia.org/wiki/Special:VaniSearch?s=vimarśanāya&tab=syno_o&ds=1 vimarśanāya]'' — for understanding the truth by consultation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavān&tab=syno_o&ds=1 bhavān]'' — your good self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=amuṣmin&tab=syno_o&ds=1 amuṣmin]'' — in that explanation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhramate&tab=syno_o&ds=1 bhramate]'' — is bewildered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]'' — mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1 me]'' — my.
	</div>		</div>

Mudita at 07:35, 15 May 2021

2021-05-15T07:35:53Z

← Older revision		Revision as of 07:35, 15 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King ~~Rahugana~~		\|speaker=King Rahūgaṇa
	\|listener=~~Jada~~ Bharata		\|listener=Jaḍa Bharata
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 12\|s04 ]]
			[[Category:Bhagavatam Verses Spoken by Rahugana Maharaja - Vanisource\|051204]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.12: Conversation Between Maharaja Rahugana and Jada Bharata\|Chapter 12: Conversation Between Mahārāja Rahūgaṇa and Jaḍa Bharata]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.12.3]] '''[[SB 5.12.3]] - [[SB 5.12.5-6]]''' [[File:Go-next.png\|link=SB 5.12.5-6]]</div>
			{{RandomImage}}


	==== TEXT 4 ====		==== TEXT 4 ====

			<div class="verse">
	<div id="~~text~~">		:yad āha yogeśvara dṛśyamānaṁ
	yad āha yogeśvara dṛśyamānaṁ~~<br>~~		:kriyā-phalaṁ sad-vyavahāra-mūlam
	kriyā-phalaṁ sad-vyavahāra-mūlam~~<br>~~		:na hy añjasā tattva-vimarśanāya
	na hy añjasā tattva-vimarśanāya~~<br>~~		:bhavān amuṣmin bhramate mano me
	bhavān amuṣmin bhramate mano me~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''yat''—that which; ''āha''—have said; ''yoga-īśvara''—O master of mystic power; ''dṛśyamānam''—being clearly seen; ''kriyā-phalam''—the results of moving the body here and there, such as feeling fatigue; ''sat''—existing; ''vyavahāra-mūlam''—whose basis is etiquette alone; ''na''—not; ''hi''—certainly; ''añjasā''—on the whole, or in fact; ''tattva-vimarśanāya''—for understanding the truth by consultation; ''bhavān''—your good self; ''amuṣmin''—in that explanation; ''bhramate''—is bewildered; ''manaḥ''—mind; ''me''—my.
	~~yat—that~~ which; ~~āha—have~~ said; yoga-~~īśvara—O~~ master of mystic power; ~~dṛśyamānam—being~~ clearly seen; kriyā-~~phalam—the~~ results of moving the body here and there, such as feeling fatigue; ~~sat—existing~~; vyavahāra-~~mūlam—whose~~ basis is etiquette alone; ~~na—not~~; ~~hi—certainly~~; ~~añjasā—on~~ the whole, or in fact; tattva-~~vimarśanāya—for~~ understanding the truth by consultation; ~~bhavān—your~~ good self; ~~amuṣmin—in~~ that explanation; ~~bhramate—is~~ bewildered; ~~manaḥ—mind~~; ~~me—my~~.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	O master of yogic power, you said that fatigue resulting from moving the body here and there is appreciated by direct perception, but actually there is no fatigue. It simply exists as a matter of formality. By such inquiries and answers, no one can come to the conclusion of the Absolute Truth. Because of your presentation of this statement, my mind is a little disturbed.		O master of yogic power, you said that fatigue resulting from moving the body here and there is appreciated by direct perception, but actually there is no fatigue. It simply exists as a matter of formality. By such inquiries and answers, no one can come to the conclusion of the Absolute Truth. Because of your presentation of this statement, my mind is a little disturbed.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			Formal inquiries and answers about the bodily conception do not constitute knowledge of the Absolute Truth. Knowledge of the Absolute Truth is quite different from the formal understanding of bodily pains and pleasures. In ''Bhagavad-gītā'' Lord Kṛṣṇa informs Arjuna that the pains and pleasures experienced in relation to the body are temporary; they come and go. One should not be disturbed by them but should tolerate them and continue with spiritual realization ([[BG 2.14 (1972)\|BG 2.14]]).
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.12.3]] '''[[SB 5.12.3]] - [[SB 5.12.5-6]]''' [[File:Go-next.png\|link=SB 5.12.5-6]]</div>
	~~Formal inquiries and answers about the bodily conception do not constitute knowledge of the Absolute Truth~~. ~~Knowledge of the Absolute Truth is quite different from the formal understanding of bodily pains and pleasures~~. ~~In Bhagavad~~-~~gītā Lord Kṛṣṇa informs Arjuna that the pains and pleasures experienced in relation to the body are temporary; they come and go~~. ~~One should not be disturbed by them but should tolerate them and continue with spiritual realization (~~[[~~BG 2~~.14]]).		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-20T21:57:17Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Rahugana
|listener=Jada Bharata
}}
==== TEXT 4 ====

<div id="text">
yad āha yogeśvara dṛśyamānaṁ<br>
kriyā-phalaṁ sad-vyavahāra-mūlam<br>
na hy añjasā tattva-vimarśanāya<br>
bhavān amuṣmin bhramate mano me<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yat—that which; āha—have said; yoga-īśvara—O master of mystic power; dṛśyamānam—being clearly seen; kriyā-phalam—the results of moving the body here and there, such as feeling fatigue; sat—existing; vyavahāra-mūlam—whose basis is etiquette alone; na—not; hi—certainly; añjasā—on the whole, or in fact; tattva-vimarśanāya—for understanding the truth by consultation; bhavān—your good self; amuṣmin—in that explanation; bhramate—is bewildered; manaḥ—mind; me—my.
</div>

==== TRANSLATION ====

<div id="translation">
O master of yogic power, you said that fatigue resulting from moving the body here and there is appreciated by direct perception, but actually there is no fatigue. It simply exists as a matter of formality. By such inquiries and answers, no one can come to the conclusion of the Absolute Truth. Because of your presentation of this statement, my mind is a little disturbed.
</div>

==== PURPORT ====

<div id="purport">
Formal inquiries and answers about the bodily conception do not constitute knowledge of the Absolute Truth. Knowledge of the Absolute Truth is quite different from the formal understanding of bodily pains and pleasures. In Bhagavad-gītā Lord Kṛṣṇa informs Arjuna that the pains and pleasures experienced in relation to the body are temporary; they come and go. One should not be disturbed by them but should tolerate them and continue with spiritual realization ([[BG 2.14]]).
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}