SB 5.12.7 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:04:37Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:04, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''śocyān''~~—lamentable~~; ''imān''~~—all~~ these; ''tvam''~~—you~~; ''adhi-kaṣṭa-dīnān''~~—poor~~ persons suffering more pains because of their poverty-stricken position; ''viṣṭyā''~~—by~~ force; ''nigṛhṇan''~~—seizing~~; ''niranugrahaḥ asi''~~—you~~ have no mercy in your heart; ''janasya''~~—of~~ the people in general; ''goptā asmi''—I am the protector (king); ''vikatthamānaḥ''~~—bragging~~; ''na śobhase''~~—you~~ do not look very good; ''vṛddha-sabhāsu''~~—in~~ the society of learned persons; ''dhṛṣṭaḥ''~~—simply~~ impudent.		''[//vanipedia.org/wiki/Special:VaniSearch?s=śocyān&tab=syno_o&ds=1 śocyān]'' — lamentable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=imān&tab=syno_o&ds=1 imān]'' — all these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhi&tab=syno_o&ds=1 adhi]-[//vanipedia.org/wiki/Special:VaniSearch?s=kaṣṭa&tab=syno_o&ds=1 kaṣṭa]-[//vanipedia.org/wiki/Special:VaniSearch?s=dīnān&tab=syno_o&ds=1 dīnān]'' — poor persons suffering more pains because of their poverty-stricken position; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣṭyā&tab=syno_o&ds=1 viṣṭyā]'' — by force; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nigṛhṇan&tab=syno_o&ds=1 nigṛhṇan]'' — seizing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niranugrahaḥ&tab=syno_o&ds=1 niranugrahaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=asi&tab=syno_o&ds=1 asi]'' — you have no mercy in your heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=janasya&tab=syno_o&ds=1 janasya]'' — of the people in general; ''[//vanipedia.org/wiki/Special:VaniSearch?s=goptā&tab=syno_o&ds=1 goptā] [//vanipedia.org/wiki/Special:VaniSearch?s=asmi&tab=syno_o&ds=1 asmi]'' — I am the protector (king); ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikatthamānaḥ&tab=syno_o&ds=1 vikatthamānaḥ]'' — bragging; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=śobhase&tab=syno_o&ds=1 śobhase]'' — you do not look very good; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vṛddha&tab=syno_o&ds=1 vṛddha]-[//vanipedia.org/wiki/Special:VaniSearch?s=sabhāsu&tab=syno_o&ds=1 sabhāsu]'' — in the society of learned persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhṛṣṭaḥ&tab=syno_o&ds=1 dhṛṣṭaḥ]'' — simply impudent.
	</div>		</div>

Mudita at 12:19, 15 May 2021

2021-05-15T12:19:09Z

← Older revision		Revision as of 12:19, 15 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Jada~~ Bharata		\|speaker=Jaḍa Bharata
	\|listener=King ~~Rahugana~~		\|listener=King Rahūgaṇa
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 12\|s07 ]]
			[[Category:Bhagavatam Verses Spoken by Jada Bharata - Vanisource\|051207]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.12: Conversation Between Maharaja Rahugana and Jada Bharata\|Chapter 12: Conversation Between Mahārāja Rahūgaṇa and Jaḍa Bharata]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.12.5-6]] '''[[SB 5.12.5-6]] - [[SB 5.12.8]]''' [[File:Go-next.png\|link=SB 5.12.8]]</div>
			{{RandomImage}}


	==== TEXT 7 ====		==== TEXT 7 ====

			<div class="verse">
	<div id="~~text~~">		:śocyān imāṁs tvam adhikaṣṭa-dīnān
	śocyān imāṁs tvam adhikaṣṭa-dīnān~~<br>~~		:viṣṭyā nigṛhṇan niranugraho 'si
	viṣṭyā nigṛhṇan niranugraho 'si~~<br>~~		:janasya goptāsmi vikatthamāno
	janasya goptāsmi vikatthamāno~~<br>~~		:na śobhase vṛddha-sabhāsu dhṛṣṭaḥ
	na śobhase vṛddha-sabhāsu dhṛṣṭaḥ~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''śocyān''—lamentable; ''imān''—all these; ''tvam''—you; ''adhi-kaṣṭa-dīnān''—poor persons suffering more pains because of their poverty-stricken position; ''viṣṭyā''—by force; ''nigṛhṇan''—seizing; ''niranugrahaḥ asi''—you have no mercy in your heart; ''janasya''—of the people in general; ''goptā asmi''—I am the protector (king); ''vikatthamānaḥ''—bragging; ''na śobhase''—you do not look very good; ''vṛddha-sabhāsu''—in the society of learned persons; ''dhṛṣṭaḥ''—simply impudent.
	~~śocyān—lamentable~~; ~~imān—all~~ these; ~~tvam—you~~; adhi-kaṣṭa-~~dīnān—poor~~ persons suffering more pains because of their poverty-stricken position; ~~viṣṭyā—by~~ force; ~~nigṛhṇan—seizing~~; niranugrahaḥ ~~asi—you~~ have no mercy in your heart; ~~janasya—of~~ the people in general; goptā ~~asmi—I~~ am the protector (king); ~~vikatthamānaḥ—bragging~~; na ~~śobhase—you~~ do not look very good; vṛddha-~~sabhāsu—in~~ the society of learned persons; ~~dhṛṣṭaḥ—simply~~ impudent.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	It is a fact, however, that these innocent people carrying your palanquin without payment are certainly suffering due to this injustice. Their condition is very lamentable because you have forcibly engaged them in carrying your palanquin. This proves that you are cruel and unkind, yet due to false prestige you were thinking that you were protecting the citizens. This is ludicrous. You were such a fool that you could not have been adored as a great man in an assembly of persons advanced in knowledge.		It is a fact, however, that these innocent people carrying your palanquin without payment are certainly suffering due to this injustice. Their condition is very lamentable because you have forcibly engaged them in carrying your palanquin. This proves that you are cruel and unkind, yet due to false prestige you were thinking that you were protecting the citizens. This is ludicrous. You were such a fool that you could not have been adored as a great man in an assembly of persons advanced in knowledge.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			King Rahūgaṇa was proud of being king, and he felt he had the right to control the citizens as he liked, but actually he was engaging men in carrying his palanquin without payment, and therefore he was causing them trouble without reason. Nonetheless, the King was thinking that he was the protector of the citizens. Actually the king should be the representative of the Supreme Personality of Godhead. For this reason he is called ''nara-devatā'', the Lord among human beings. However, when a king thinks that because he is the head of the state, he can utilize the citizens for his sense gratification, he is in error. Such an attitude is not appreciated by learned scholars. According to the Vedic principles, the king should be advised by learned sages, brāhmaṇas and scholars, who advise him according to the injunctions given in the ''dharma-śāstra''. The duty of the king is to follow these instructions. Learned circles do not appreciate the king's utilizing public endeavor for his own benefit. His duty is to give protection to the citizens instead. The king should not become such a rogue that he exploits the citizens for his own benefit.

	~~<div id="purport">~~		It is stated in ''Śrīmad-Bhāgavatam'' that in Kali-yuga the heads of government will be plunderers and thieves. These thieves and plunderers take the money and property of the public by force or connivance. Therefore it is said in ''Śrīmad-Bhāgavatam, rājanyair nirghṛṇair dasyu-dharmabhiḥ.'' As Kali-yuga advances, we can see that these characteristics are already visible. We can certainly imagine how deteriorated human civilization will be by the end of Kali-yuga. Indeed, there will no longer be a sane man capable of understanding God and our relationship with Him. In other words, human beings will be just like animals. At that time, in order to reform human society, Lord Kṛṣṇa will come in the form of the Kalki ''avatāra''. His business will be to kill all the atheists because ultimately the real protector is Viṣṇu, or Kṛṣṇa.
	~~King Rahūgaṇa was proud~~ of ~~being king,~~ and ~~he felt he had~~ the ~~right to control~~ the ~~citizens as he liked, but actually he was engaging men~~ in ~~carrying his palanquin without payment~~, ~~and therefore he was causing them trouble without reason~~. ~~Nonetheless~~, ~~the King was thinking~~ that ~~he was~~ the ~~protector~~ of ~~the citizens~~. ~~Actually the king should~~ be ~~the representative~~ of ~~the Supreme Personality of Godhead~~. ~~For this reason he is called nara-devatā~~, ~~the Lord among~~ human beings. ~~However, when a king thinks~~ that ~~because he is the head of the state~~, ~~he can utilize the citizens for his sense gratification, he is~~ in ~~error. Such an attitude is not appreciated by learned scholars. According~~ to ~~the Vedic principles~~, ~~the king should be advised by learned sages, brāhmaṇas and scholars, who advise him according to the injunctions given~~ in the ~~dharma-śāstra. The duty~~ of the ~~king is to follow these instructions. Learned circles do not appreciate the king~~'~~s utilizing public endeavor for his own benefit~~. His ~~duty is to give protection~~ to the ~~citizens instead. The king should not become such a rogue that he exploits~~ the ~~citizens for his own benefit~~.

			The Lord incarnates and sets things in order when things are mismanaged by so-called kings and heads of government. As Kṛṣṇa says in ''Bhagavad-gītā, yadā yadā hi dharmasya glānir bhavati bhārata'' ([[BG 4.7 (1972)\|BG 4.7]]). Of course this takes many years, but the principle is there. When the king or governmental head does not follow the proper principles, nature deals out the punishments in the forms of war, famine and so forth. Therefore if the governmental head is not aware of life's goal, he should not take charge of ruling the people. Actually the supreme proprietor of everything is Lord Viṣṇu. He is the maintainer of everyone. The king, the father, and the guardian are simply representatives of Lord Viṣṇu, empowered by Him to look after the management and maintain things. It is therefore the duty of the head of the state to maintain the general populace in such a way that people will ultimately know the goal of life. ''Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[SB 7.5.31]]''). Unfortunately the foolish governmental head and the general populace do not know that the ultimate goal of life is to understand and approach Lord Viṣṇu. Without this knowledge, everyone is in ignorance, and all society is crowded with cheaters and cheated.
	~~It is stated~~ in ~~Śrīmad~~-~~Bhāgavatam that in Kali-yuga the~~ heads of government ~~will be plunderers and thieves~~. ~~These thieves and plunderers take~~ the ~~money and property of~~ the ~~public by force~~ or ~~connivance~~. Therefore it is ~~said in Śrīmad-Bhāgavatam~~, ~~rājanyair nirghṛṇair dasyu-dharmabhiḥ~~. ~~As Kali-yuga advances, we can see that these characteristics are already visible~~. ~~We can certainly imagine how deteriorated human civilization will be by~~ the ~~end~~ of ~~Kali-yuga~~. ~~Indeed~~, ~~there will no longer be a sane man capable~~ of ~~understanding God~~ and ~~our relationship with Him~~. ~~In other words, human beings will be just like animals. At~~ that ~~time, in order to reform human society, Lord Kṛṣṇa~~ will ~~come in~~ the ~~form~~ of the ~~Kalki avatāra. His business will be to kill all~~ the ~~atheists because ultimately~~ the ~~real protector~~ is Viṣṇu, ~~or Kṛṣṇa~~.		</div>


	~~The Lord incarnates and sets things in order when things are mismanaged by so~~-~~called kings and heads of government~~. ~~As Kṛṣṇa says in Bhagavad~~-~~gītā, yadā yadā hi dharmasya glānir bhavati bhārata (~~[[~~BG 4~~.7]]). Of course this takes many years, but the principle is there. When the king or governmental head does not follow the proper principles, nature deals out the punishments in the forms of war, famine and so forth. Therefore if the governmental head is not aware of life's goal, he should not take charge of ruling the people. Actually the supreme proprietor of everything is Lord Viṣṇu. He is the maintainer of everyone. The king, the father, and the guardian are simply representatives of Lord Viṣṇu, empowered by Him to look after the management and maintain things. It is therefore the duty of the head of the state to maintain the general populace in such a way that people will ultimately know the goal of life. Na te viduḥ svārtha-~~gatiṁ hi viṣṇum (~~[[SB 7.5.31]]). ~~Unfortunately the foolish governmental head and the general populace do not know that the ultimate goal of life is to understand and approach Lord Viṣṇu~~. ~~Without this knowledge, everyone is in ignorance, and all society is crowded with cheaters and cheated~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.12.5-6]] '''[[SB 5.12.5-6]] - [[SB 5.12.8]]''' [[File:Go-next.png\|link=SB 5.12.8]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-20T21:57:17Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Jada Bharata
|listener=King Rahugana
}}
==== TEXT 7 ====

<div id="text">
śocyān imāṁs tvam adhikaṣṭa-dīnān<br>
viṣṭyā nigṛhṇan niranugraho 'si<br>
janasya goptāsmi vikatthamāno<br>
na śobhase vṛddha-sabhāsu dhṛṣṭaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
śocyān—lamentable; imān—all these; tvam—you; adhi-kaṣṭa-dīnān—poor persons suffering more pains because of their poverty-stricken position; viṣṭyā—by force; nigṛhṇan—seizing; niranugrahaḥ asi—you have no mercy in your heart; janasya—of the people in general; goptā asmi—I am the protector (king); vikatthamānaḥ—bragging; na śobhase—you do not look very good; vṛddha-sabhāsu—in the society of learned persons; dhṛṣṭaḥ—simply impudent.
</div>

==== TRANSLATION ====

<div id="translation">
It is a fact, however, that these innocent people carrying your palanquin without payment are certainly suffering due to this injustice. Their condition is very lamentable because you have forcibly engaged them in carrying your palanquin. This proves that you are cruel and unkind, yet due to false prestige you were thinking that you were protecting the citizens. This is ludicrous. You were such a fool that you could not have been adored as a great man in an assembly of persons advanced in knowledge.
</div>

==== PURPORT ====

<div id="purport">
King Rahūgaṇa was proud of being king, and he felt he had the right to control the citizens as he liked, but actually he was engaging men in carrying his palanquin without payment, and therefore he was causing them trouble without reason. Nonetheless, the King was thinking that he was the protector of the citizens. Actually the king should be the representative of the Supreme Personality of Godhead. For this reason he is called nara-devatā, the Lord among human beings. However, when a king thinks that because he is the head of the state, he can utilize the citizens for his sense gratification, he is in error. Such an attitude is not appreciated by learned scholars. According to the Vedic principles, the king should be advised by learned sages, brāhmaṇas and scholars, who advise him according to the injunctions given in the dharma-śāstra. The duty of the king is to follow these instructions. Learned circles do not appreciate the king's utilizing public endeavor for his own benefit. His duty is to give protection to the citizens instead. The king should not become such a rogue that he exploits the citizens for his own benefit.

It is stated in Śrīmad-Bhāgavatam that in Kali-yuga the heads of government will be plunderers and thieves. These thieves and plunderers take the money and property of the public by force or connivance. Therefore it is said in Śrīmad-Bhāgavatam, rājanyair nirghṛṇair dasyu-dharmabhiḥ. As Kali-yuga advances, we can see that these characteristics are already visible. We can certainly imagine how deteriorated human civilization will be by the end of Kali-yuga. Indeed, there will no longer be a sane man capable of understanding God and our relationship with Him. In other words, human beings will be just like animals. At that time, in order to reform human society, Lord Kṛṣṇa will come in the form of the Kalki avatāra. His business will be to kill all the atheists because ultimately the real protector is Viṣṇu, or Kṛṣṇa.

The Lord incarnates and sets things in order when things are mismanaged by so-called kings and heads of government. As Kṛṣṇa says in Bhagavad-gītā, yadā yadā hi dharmasya glānir bhavati bhārata ([[BG 4.7]]). Of course this takes many years, but the principle is there. When the king or governmental head does not follow the proper principles, nature deals out the punishments in the forms of war, famine and so forth. Therefore if the governmental head is not aware of life's goal, he should not take charge of ruling the people. Actually the supreme proprietor of everything is Lord Viṣṇu. He is the maintainer of everyone. The king, the father, and the guardian are simply representatives of Lord Viṣṇu, empowered by Him to look after the management and maintain things. It is therefore the duty of the head of the state to maintain the general populace in such a way that people will ultimately know the goal of life. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[SB 7.5.31]]). Unfortunately the foolish governmental head and the general populace do not know that the ultimate goal of life is to understand and approach Lord Viṣṇu. Without this knowledge, everyone is in ignorance, and all society is crowded with cheaters and cheated.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}