SB 5.13.1 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:04:43Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:04, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''brāhmaṇaḥ uvāca''~~—the~~ brāhmaṇa Jaḍa Bharata continued to speak; ''duratyaye''~~—which~~ is very difficult to traverse; ''adhvani''~~—on~~ the path of fruitive activities (performing actions in this life, creating a body in the next life by those actions, and in this way continuously accepting birth and death); ''ajayā''~~—by~~ māyā, the external energy of the Supreme Personality of Godhead; ''niveśitaḥ''~~—caused~~ to enter; ''rajaḥ-tamaḥ-sattva-vibhakta-karma-dṛk''—a conditioned soul who sees only immediately beneficial fruitive activities and their results, which are divided into three groups by the modes of goodness, passion and ignorance; ''saḥ''~~—he~~; ''eṣaḥ''~~—this~~; ''sa-arthaḥ''~~—the~~ living entity falsely seeking sense gratification; ''artha-paraḥ''~~—intent~~ upon gaining wealth; ''paribhraman''~~—wandering~~ all over; ''bhava-aṭavīm''~~—the~~ forest known as bhava, which means the repetition of birth and death; ''yāti''~~—enters~~; ''na''~~—not~~; ''śarma''~~—happiness~~; ''vindati''~~—obtains~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=brāhmaṇaḥ&tab=syno_o&ds=1 brāhmaṇaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — the brāhmaṇa Jaḍa Bharata continued to speak; ''[//vanipedia.org/wiki/Special:VaniSearch?s=duratyaye&tab=syno_o&ds=1 duratyaye]'' — which is very difficult to traverse; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhvani&tab=syno_o&ds=1 adhvani]'' — on the path of fruitive activities (performing actions in this life, creating a body in the next life by those actions, and in this way continuously accepting birth and death); ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajayā&tab=syno_o&ds=1 ajayā]'' — by māyā, the external energy of the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niveśitaḥ&tab=syno_o&ds=1 niveśitaḥ]'' — caused to enter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=sattva&tab=syno_o&ds=1 sattva]-[//vanipedia.org/wiki/Special:VaniSearch?s=vibhakta&tab=syno_o&ds=1 vibhakta]-[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]-[//vanipedia.org/wiki/Special:VaniSearch?s=dṛk&tab=syno_o&ds=1 dṛk]'' — a conditioned soul who sees only immediately beneficial fruitive activities and their results, which are divided into three groups by the modes of goodness, passion and ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — he; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eṣaḥ&tab=syno_o&ds=1 eṣaḥ]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1 sa]-[//vanipedia.org/wiki/Special:VaniSearch?s=arthaḥ&tab=syno_o&ds=1 arthaḥ]'' — the living entity falsely seeking sense gratification; ''[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]-[//vanipedia.org/wiki/Special:VaniSearch?s=paraḥ&tab=syno_o&ds=1 paraḥ]'' — intent upon gaining wealth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paribhraman&tab=syno_o&ds=1 paribhraman]'' — wandering all over; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhava&tab=syno_o&ds=1 bhava]-[//vanipedia.org/wiki/Special:VaniSearch?s=aṭavīm&tab=syno_o&ds=1 aṭavīm]'' — the forest known as bhava, which means the repetition of birth and death; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāti&tab=syno_o&ds=1 yāti]'' — enters; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śarma&tab=syno_o&ds=1 śarma]'' — happiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vindati&tab=syno_o&ds=1 vindati]'' — obtains.
	</div>		</div>

Mudita at 05:07, 16 May 2021

2021-05-16T05:07:38Z

← Older revision		Revision as of 05:07, 16 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Jada~~ Bharata		\|speaker=Jaḍa Bharata
	\|listener=King ~~Rahugana~~		\|listener=King Rahūgaṇa
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 13\|s01 ]]
			[[Category:Bhagavatam Verses Spoken by Jada Bharata - Vanisource\|051301]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.13: Further Talks Between King Rahugana and Jada Bharata\|Chapter 13: Further Talks Between King Rahūgaṇa and Jaḍa Bharata]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.13 Summary]] '''[[SB 5.13 Summary]] - [[SB 5.13.2]]''' [[File:Go-next.png\|link=SB 5.13.2]]</div>
			{{RandomImage}}


	==== TEXT 1 ====		==== TEXT 1 ====

			<div class="verse">
	<div id="~~text~~">		:brāhmaṇa uvāca
	brāhmaṇa uvāca~~<br>~~		:duratyaye 'dhvany ajayā niveśito
	duratyaye 'dhvany ajayā niveśito~~<br>~~		:rajas-tamaḥ-sattva-vibhakta-karmadṛk
	rajas-tamaḥ-sattva-vibhakta-karmadṛk~~<br>~~		:sa eṣa sārtho 'rtha-paraḥ paribhraman
	sa eṣa sārtho 'rtha-paraḥ paribhraman~~<br>~~		:bhavāṭavīṁ yāti na śarma vindati
	bhavāṭavīṁ yāti na śarma vindati~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''brāhmaṇaḥ uvāca''—the brāhmaṇa Jaḍa Bharata continued to speak; ''duratyaye''—which is very difficult to traverse; ''adhvani''—on the path of fruitive activities (performing actions in this life, creating a body in the next life by those actions, and in this way continuously accepting birth and death); ''ajayā''—by māyā, the external energy of the Supreme Personality of Godhead; ''niveśitaḥ''—caused to enter; ''rajaḥ-tamaḥ-sattva-vibhakta-karma-dṛk''—a conditioned soul who sees only immediately beneficial fruitive activities and their results, which are divided into three groups by the modes of goodness, passion and ignorance; ''saḥ''—he; ''eṣaḥ''—this; ''sa-arthaḥ''—the living entity falsely seeking sense gratification; ''artha-paraḥ''—intent upon gaining wealth; ''paribhraman''—wandering all over; ''bhava-aṭavīm''—the forest known as bhava, which means the repetition of birth and death; ''yāti''—enters; ''na''—not; ''śarma''—happiness; ''vindati''—obtains.
	brāhmaṇaḥ ~~uvāca—the~~ brāhmaṇa Jaḍa Bharata continued to speak; ~~duratyaye—which~~ is very difficult to traverse; ~~adhvani—on~~ the path of fruitive activities (performing actions in this life, creating a body in the next life by those actions, and in this way continuously accepting birth and death); ~~ajayā—by~~ māyā, the external energy of the Supreme Personality of Godhead; ~~niveśitaḥ—caused~~ to enter; rajaḥ-tamaḥ-sattva-vibhakta-karma-~~dṛk—a~~ conditioned soul who sees only immediately beneficial fruitive activities and their results, which are divided into three groups by the modes of goodness, passion and ignorance; ~~saḥ—he~~; ~~eṣaḥ—this~~; sa-~~arthaḥ—the~~ living entity falsely seeking sense gratification; artha-~~paraḥ—intent~~ upon gaining wealth; ~~paribhraman—wandering~~ all over; bhava-~~aṭavīm—the~~ forest known as bhava, which means the repetition of birth and death; ~~yāti—enters~~; ~~na—not~~; ~~śarma—happiness~~; ~~vindati—obtains~~.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Jaḍa Bharata, who had fully realized Brahman, continued: My dear King Rahūgaṇa, the living entity wanders on the path of the material world, which is very difficult for him to traverse, and he accepts repeated birth and death. Being captivated by the material world under the influence of the three modes of material nature (sattva-guṇa, rajo-guṇa and tamo-guṇa), the living entity can see only the three fruits of activities under the spell of material nature. These fruits are auspicious, inauspicious and mixed. He thus becomes attached to religion, economic development, sense gratification and the monistic theory of liberation (merging with the Supreme). He works very hard day and night exactly like a merchant who enters a forest to acquire some articles to sell later for profit. However, he cannot really achieve happiness within this material world.		Jaḍa Bharata, who had fully realized Brahman, continued: My dear King Rahūgaṇa, the living entity wanders on the path of the material world, which is very difficult for him to traverse, and he accepts repeated birth and death. Being captivated by the material world under the influence of the three modes of material nature (sattva-guṇa, rajo-guṇa and tamo-guṇa), the living entity can see only the three fruits of activities under the spell of material nature. These fruits are auspicious, inauspicious and mixed. He thus becomes attached to religion, economic development, sense gratification and the monistic theory of liberation (merging with the Supreme). He works very hard day and night exactly like a merchant who enters a forest to acquire some articles to sell later for profit. However, he cannot really achieve happiness within this material world.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			One can very easily understand how difficult and insurmountable the path of sense gratification is. Not knowing what the path of sense gratification is, one becomes implicated in the repetition of birth and accepts different types of bodies again and again. Thus one suffers in material existence. In this life one may think that he is very happy being an American, Indian, Englishman or German, but in the next life one has to accept another body among 8,400,000 species. The next body has to be immediately accepted according to ''karma''. One will be forced to accept a certain type of body, and protesting will not help. That is the stringent law of nature. Due to the living entity's ignorance of his eternal blissful life, he becomes attracted to material activities under the spell of ''māyā''. In this world, he can never experience happiness, yet he works very hard to do so. This is called ''māyā''.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.13 Summary]] '''[[SB 5.13 Summary]] - [[SB 5.13.2]]''' [[File:Go-next.png\|link=SB 5.13.2]]</div>
	~~One can very easily understand how difficult and insurmountable the path of sense gratification is~~. ~~Not knowing what the path of sense gratification is, one becomes implicated in the repetition of birth and accepts different types of bodies again and again~~. ~~Thus one suffers in material existence~~. ~~In this life one may think that he is very happy being an American, Indian, Englishman or German, but in the next life one has to accept another body among 8,400,000 species~~. ~~The next body has to be immediately accepted according to karma~~. ~~One will be forced to accept a certain type of body, and protesting will not help. That is the stringent law of nature. Due to the living entity~~'~~s ignorance of his eternal blissful life, he becomes attracted to material activities under the spell of māyā~~. ~~In this world, he can never experience happiness, yet he works very hard to do so~~. ~~This is called māyā~~.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-20T21:57:19Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Jada Bharata
|listener=King Rahugana
}}
==== TEXT 1 ====

<div id="text">
brāhmaṇa uvāca<br>
duratyaye 'dhvany ajayā niveśito<br>
rajas-tamaḥ-sattva-vibhakta-karmadṛk<br>
sa eṣa sārtho 'rtha-paraḥ paribhraman<br>
bhavāṭavīṁ yāti na śarma vindati<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
brāhmaṇaḥ uvāca—the brāhmaṇa Jaḍa Bharata continued to speak; duratyaye—which is very difficult to traverse; adhvani—on the path of fruitive activities (performing actions in this life, creating a body in the next life by those actions, and in this way continuously accepting birth and death); ajayā—by māyā, the external energy of the Supreme Personality of Godhead; niveśitaḥ—caused to enter; rajaḥ-tamaḥ-sattva-vibhakta-karma-dṛk—a conditioned soul who sees only immediately beneficial fruitive activities and their results, which are divided into three groups by the modes of goodness, passion and ignorance; saḥ—he; eṣaḥ—this; sa-arthaḥ—the living entity falsely seeking sense gratification; artha-paraḥ—intent upon gaining wealth; paribhraman—wandering all over; bhava-aṭavīm—the forest known as bhava, which means the repetition of birth and death; yāti—enters; na—not; śarma—happiness; vindati—obtains.
</div>

==== TRANSLATION ====

<div id="translation">
Jaḍa Bharata, who had fully realized Brahman, continued: My dear King Rahūgaṇa, the living entity wanders on the path of the material world, which is very difficult for him to traverse, and he accepts repeated birth and death. Being captivated by the material world under the influence of the three modes of material nature (sattva-guṇa, rajo-guṇa and tamo-guṇa), the living entity can see only the three fruits of activities under the spell of material nature. These fruits are auspicious, inauspicious and mixed. He thus becomes attached to religion, economic development, sense gratification and the monistic theory of liberation (merging with the Supreme). He works very hard day and night exactly like a merchant who enters a forest to acquire some articles to sell later for profit. However, he cannot really achieve happiness within this material world.
</div>

==== PURPORT ====

<div id="purport">
One can very easily understand how difficult and insurmountable the path of sense gratification is. Not knowing what the path of sense gratification is, one becomes implicated in the repetition of birth and accepts different types of bodies again and again. Thus one suffers in material existence. In this life one may think that he is very happy being an American, Indian, Englishman or German, but in the next life one has to accept another body among 8,400,000 species. The next body has to be immediately accepted according to karma. One will be forced to accept a certain type of body, and protesting will not help. That is the stringent law of nature. Due to the living entity's ignorance of his eternal blissful life, he becomes attracted to material activities under the spell of māyā. In this world, he can never experience happiness, yet he works very hard to do so. This is called māyā.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}