SB 5.13.8 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:05:28Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:05, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''calan''~~—wandering~~; ''kvacit''~~—sometimes~~; ''kaṇṭaka-śarkara''~~—pierced~~ by thorns and small stones; ''aṅghriḥ''~~—whose~~ feet; ''naga''~~—the~~ hills; ''ārurukṣuḥ''~~—one~~ desiring to climb; ''vimanāḥ''~~—disappointed~~; ''iva''~~—like~~; ''āste''~~—becomes~~; ''pade pade''~~—step~~ by step; ''abhyantara''~~—within~~ the abdomen; ''vahninā''~~—by~~ the strong fire of appetite; ''arditaḥ''~~—being~~ fatigued and aggrieved; ''kauṭumbikaḥ''—a person living with his family members; ''krudhyati''~~—becomes~~ angry; ''vai''~~—certainly~~; ''janāya''~~—at~~ the family members.		''[//vanipedia.org/wiki/Special:VaniSearch?s=calan&tab=syno_o&ds=1 calan]'' — wandering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kvacit&tab=syno_o&ds=1 kvacit]'' — sometimes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaṇṭaka&tab=syno_o&ds=1 kaṇṭaka]-[//vanipedia.org/wiki/Special:VaniSearch?s=śarkara&tab=syno_o&ds=1 śarkara]'' — pierced by thorns and small stones; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṅghriḥ&tab=syno_o&ds=1 aṅghriḥ]'' — whose feet; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naga&tab=syno_o&ds=1 naga]'' — the hills; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ārurukṣuḥ&tab=syno_o&ds=1 ārurukṣuḥ]'' — one desiring to climb; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vimanāḥ&tab=syno_o&ds=1 vimanāḥ]'' — disappointed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āste&tab=syno_o&ds=1 āste]'' — becomes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pade&tab=syno_o&ds=1 pade] [//vanipedia.org/wiki/Special:VaniSearch?s=pade&tab=syno_o&ds=1 pade]'' — step by step; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhyantara&tab=syno_o&ds=1 abhyantara]'' — within the abdomen; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vahninā&tab=syno_o&ds=1 vahninā]'' — by the strong fire of appetite; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arditaḥ&tab=syno_o&ds=1 arditaḥ]'' — being fatigued and aggrieved; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kauṭumbikaḥ&tab=syno_o&ds=1 kauṭumbikaḥ]'' — a person living with his family members; ''[//vanipedia.org/wiki/Special:VaniSearch?s=krudhyati&tab=syno_o&ds=1 krudhyati]'' — becomes angry; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vai&tab=syno_o&ds=1 vai]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=janāya&tab=syno_o&ds=1 janāya]'' — at the family members.
	</div>		</div>

Mudita at 14:06, 16 May 2021

2021-05-16T14:06:47Z

← Older revision		Revision as of 14:06, 16 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Jada~~ Bharata		\|speaker=Jaḍa Bharata
	\|listener=King ~~Rahugana~~		\|listener=King Rahūgaṇa
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 13\|s08 ]]
			[[Category:Bhagavatam Verses Spoken by Jada Bharata - Vanisource\|051308]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.13: Further Talks Between King Rahugana and Jada Bharata\|Chapter 13: Further Talks Between King Rahūgaṇa and Jaḍa Bharata]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.13.7]] '''[[SB 5.13.7]] - [[SB 5.13.9]]''' [[File:Go-next.png\|link=SB 5.13.9]]</div>
			{{RandomImage}}


	==== TEXT 8 ====		==== TEXT 8 ====

			<div class="verse">
	<div id="~~text~~">		:calan kvacit kaṇṭaka-śarkarāṅghrir
	calan kvacit kaṇṭaka-śarkarāṅghrir~~<br>~~		:nagārurukṣur vimanā ivāste
	nagārurukṣur vimanā ivāste~~<br>~~		:pade pade 'bhyantara-vahninārditaḥ
	pade pade 'bhyantara-vahninārditaḥ~~<br>~~		:kauṭumbikaḥ krudhyati vai janāya
	kauṭumbikaḥ krudhyati vai janāya~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''calan''—wandering; ''kvacit''—sometimes; ''kaṇṭaka-śarkara''—pierced by thorns and small stones; ''aṅghriḥ''—whose feet; ''naga''—the hills; ''ārurukṣuḥ''—one desiring to climb; ''vimanāḥ''—disappointed; ''iva''—like; ''āste''—becomes; ''pade pade''—step by step; ''abhyantara''—within the abdomen; ''vahninā''—by the strong fire of appetite; ''arditaḥ''—being fatigued and aggrieved; ''kauṭumbikaḥ''—a person living with his family members; ''krudhyati''—becomes angry; ''vai''—certainly; ''janāya''—at the family members.
	~~calan—wandering~~; ~~kvacit—sometimes~~; kaṇṭaka-~~śarkara—pierced~~ by thorns and small stones; ~~aṅghriḥ—whose~~ feet; ~~naga—the~~ hills; ~~ārurukṣuḥ—one~~ desiring to climb; ~~vimanāḥ—disappointed~~; ~~iva—like~~; ~~āste—becomes~~; pade ~~pade—step~~ by step; ~~abhyantara—within~~ the abdomen; ~~vahninā—by~~ the strong fire of appetite; ~~arditaḥ—being~~ fatigued and aggrieved; ~~kauṭumbikaḥ—a~~ person living with his family members; ~~krudhyati—becomes~~ angry; ~~vai—certainly~~; ~~janāya—at~~ the family members.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Sometimes the merchant in the forest wants to climb the hills and mountains, but due to insufficient footwear, his feet are pricked by small stone fragments and by thorns on the mountain. Being pricked by them, he becomes very aggrieved. Sometimes a person who is very attached to his family becomes overwhelmed with hunger, and due to his miserable condition he becomes furious with his family members.		Sometimes the merchant in the forest wants to climb the hills and mountains, but due to insufficient footwear, his feet are pricked by small stone fragments and by thorns on the mountain. Being pricked by them, he becomes very aggrieved. Sometimes a person who is very attached to his family becomes overwhelmed with hunger, and due to his miserable condition he becomes furious with his family members.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The ambitious conditioned soul wants to be very happy in this material world with his family, but he is compared to a traveler in the forest who desires to climb a hill full of thorns and small stones. As stated in the previous verse, the happiness derived from society, friendship and love is like a drop of water in the scorching heat of the desert. One may want to become very great and powerful in society, but this is like attempting to climb a hill full of thorns. Śrīla Viśvanātha Cakravartī Ṭhākura compares one's family to high mountains. Becoming happy in their association is like a hungry man's endeavoring to climb a mountain full of thorns. Almost 99.9 percent of the population is unhappy in family life, despite all the attempts being made to satisfy the family members. In the Western countries, due to the dissatisfaction of the family members, there is actually no family life. There are many cases of divorce, and out of dissatisfaction, the children leave the protection of their parents. Especially in this age of Kali, family life is being reduced. Everyone is becoming self-centered because that is the law of nature. Even if one has sufficient money to maintain a family, the situation is such that no one is happy in family life. Consequently according to the varṇāśrama institution, one has to retire from family life in middle age: ''pañcāśordhvaṁ vanaṁ vrajet.'' One should voluntarily retire from family life at the age of fifty and go to Vṛndāvana or a forest. This is recommended by Śrīla Prahlāda Mahārāja ([[SB 7.5.5]]):

	~~<div id="purport">~~		:''tat sādhu manye 'sura-varya dehināṁ''
	The ambitious conditioned soul wants to be very happy in this material world with his family, but he is compared to a traveler in the forest who desires to climb a hill full of thorns and small stones. As stated in the previous verse, the happiness derived from society, friendship and love is like a drop of water in the scorching heat of the desert. One may want to become very great and powerful in society, but this is like attempting to climb a hill full of thorns. Śrīla Viśvanātha Cakravartī Ṭhākura compares one'~~s family to high mountains. Becoming happy in their association is like a hungry man~~'s endeavoring to climb a mountain full of thorns. Almost 99.9 percent of the population is unhappy in family life, despite all the attempts being made to satisfy the family members. In the Western countries, due to the dissatisfaction of the family members, there is actually no family life. There are many cases of divorce, and out of dissatisfaction, the children leave the protection of their parents. Especially in this age of Kali, family life is being reduced. Everyone is becoming self-centered because that is the law of nature. Even if one has sufficient money to maintain a family, the situation is such that no one is happy in family life. Consequently according to the varṇāśrama institution, one has to retire from family life in middle age: ~~pañcāśordhvaṁ~~ vanaṁ ~~vrajet. One should voluntarily retire from family life at the age of fifty and go to Vṛndāvana or a forest. This is recommended by Śrīla Prahlāda Mahārāja ([[SB 7.5.5]]):~~		:''sadā samudvigna-dhiyām asad-grahāt''
			:''hitvātma-pātaṁ gṛham andha-kūpaṁ''
			:''vanaṁ gato yad dharim āśrayeta''

			There is no benefit in transferring from one forest to another. One must go to the Vṛndāvana forest and take shelter of Govinda. That will make one happy. The International Society for Krishna Consciousness is therefore constructing a Kṛṣṇa-Balarāma temple to invite its members as well as outsiders to come and live peacefully in a spiritual atmosphere. That will help one become elevated to the transcendental world and return home, back to Godhead. Another sentence in this verse is very significant: ''kauṭumbikaḥ krudhyati vai janāya.'' When one's mind is disturbed in so many ways, he satisfies himself by becoming angry with his poor wife and children. The wife and children are naturally dependent on the father, but the father, being unable to maintain the family properly, becomes mentally distressed and therefore chastises the family members unnecessarily. As stated in ''Śrīmad-Bhāgavatam ([[SB 12.2.9]]): ācchinna-dāra-draviṇā yāsyanti giri-kānanam''. Being disgusted with family life, one separates from the family by divorce or some other means. If one has to separate, why not separate willingly? Systematic separation is better than forced separation. Forced separation cannot make anyone happy, but by mutual consent or by the Vedic arrangement one must separate from his family affairs at a certain age and fully depend on Kṛṣṇa. This makes one's life successful.
	:~~tat sādhu manye~~ '~~sura~~-~~varya dehināṁ~~		</div>
	:~~sadā samudvigna~~-~~dhiyām asad~~-~~grahāt~~
	~~:hitvātma~~-~~pātaṁ gṛham andha-kūpaṁ~~
	~~:vanaṁ gato yad dharim āśrayeta~~


	There is no benefit in transferring from one forest to another. One must go to the Vṛndāvana forest and take shelter of Govinda. That will make one happy. The International Society for Krishna Consciousness is therefore constructing a Kṛṣṇa-~~Balarāma temple to invite its members as well as outsiders to come and live peacefully in a spiritual atmosphere~~. ~~That will help one become elevated to the transcendental world and return home, back to Godhead~~. ~~Another sentence in this verse is very significant: kauṭumbikaḥ krudhyati vai janāya~~. ~~When one~~'~~s mind is disturbed in so many ways, he satisfies himself by becoming angry with his poor wife and children~~. The wife and children are naturally dependent on the father, but the father, being unable to maintain the family properly, becomes mentally distressed and therefore chastises the family members unnecessarily. ~~As stated in Śrīmad~~-~~Bhāgavatam (~~[[SB 12.2.9]]): ~~ācchinna~~-~~dāra-draviṇā yāsyanti giri-kānanam~~. ~~Being disgusted with family life, one separates from the family by divorce or some other means~~. ~~If one has to separate, why not separate willingly? Systematic separation is better than forced separation~~. Forced separation cannot make anyone happy, but by mutual consent or by the Vedic arrangement one must separate from his family affairs at a certain age and fully depend on Kṛṣṇa. This makes one's life successful.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.13.7]] '''[[SB 5.13.7]] - [[SB 5.13.9]]''' [[File:Go-next.png\|link=SB 5.13.9]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-20T21:57:20Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Jada Bharata
|listener=King Rahugana
}}
==== TEXT 8 ====

<div id="text">
calan kvacit kaṇṭaka-śarkarāṅghrir<br>
nagārurukṣur vimanā ivāste<br>
pade pade 'bhyantara-vahninārditaḥ<br>
kauṭumbikaḥ krudhyati vai janāya<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
calan—wandering; kvacit—sometimes; kaṇṭaka-śarkara—pierced by thorns and small stones; aṅghriḥ—whose feet; naga—the hills; ārurukṣuḥ—one desiring to climb; vimanāḥ—disappointed; iva—like; āste—becomes; pade pade—step by step; abhyantara—within the abdomen; vahninā—by the strong fire of appetite; arditaḥ—being fatigued and aggrieved; kauṭumbikaḥ—a person living with his family members; krudhyati—becomes angry; vai—certainly; janāya—at the family members.
</div>

==== TRANSLATION ====

<div id="translation">
Sometimes the merchant in the forest wants to climb the hills and mountains, but due to insufficient footwear, his feet are pricked by small stone fragments and by thorns on the mountain. Being pricked by them, he becomes very aggrieved. Sometimes a person who is very attached to his family becomes overwhelmed with hunger, and due to his miserable condition he becomes furious with his family members.
</div>

==== PURPORT ====

<div id="purport">
The ambitious conditioned soul wants to be very happy in this material world with his family, but he is compared to a traveler in the forest who desires to climb a hill full of thorns and small stones. As stated in the previous verse, the happiness derived from society, friendship and love is like a drop of water in the scorching heat of the desert. One may want to become very great and powerful in society, but this is like attempting to climb a hill full of thorns. Śrīla Viśvanātha Cakravartī Ṭhākura compares one's family to high mountains. Becoming happy in their association is like a hungry man's endeavoring to climb a mountain full of thorns. Almost 99.9 percent of the population is unhappy in family life, despite all the attempts being made to satisfy the family members. In the Western countries, due to the dissatisfaction of the family members, there is actually no family life. There are many cases of divorce, and out of dissatisfaction, the children leave the protection of their parents. Especially in this age of Kali, family life is being reduced. Everyone is becoming self-centered because that is the law of nature. Even if one has sufficient money to maintain a family, the situation is such that no one is happy in family life. Consequently according to the varṇāśrama institution, one has to retire from family life in middle age: pañcāśordhvaṁ vanaṁ vrajet. One should voluntarily retire from family life at the age of fifty and go to Vṛndāvana or a forest. This is recommended by Śrīla Prahlāda Mahārāja ([[SB 7.5.5]]):

:tat sādhu manye 'sura-varya dehināṁ
:sadā samudvigna-dhiyām asad-grahāt
:hitvātma-pātaṁ gṛham andha-kūpaṁ
:vanaṁ gato yad dharim āśrayeta

There is no benefit in transferring from one forest to another. One must go to the Vṛndāvana forest and take shelter of Govinda. That will make one happy. The International Society for Krishna Consciousness is therefore constructing a Kṛṣṇa-Balarāma temple to invite its members as well as outsiders to come and live peacefully in a spiritual atmosphere. That will help one become elevated to the transcendental world and return home, back to Godhead. Another sentence in this verse is very significant: kauṭumbikaḥ krudhyati vai janāya. When one's mind is disturbed in so many ways, he satisfies himself by becoming angry with his poor wife and children. The wife and children are naturally dependent on the father, but the father, being unable to maintain the family properly, becomes mentally distressed and therefore chastises the family members unnecessarily. As stated in Śrīmad-Bhāgavatam ([[SB 12.2.9]]): ācchinna-dāra-draviṇā yāsyanti giri-kānanam. Being disgusted with family life, one separates from the family by divorce or some other means. If one has to separate, why not separate willingly? Systematic separation is better than forced separation. Forced separation cannot make anyone happy, but by mutual consent or by the Vedic arrangement one must separate from his family affairs at a certain age and fully depend on Kṛṣṇa. This makes one's life successful.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}