SB 5.14.10 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:05:34Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:05, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kvacit''~~—sometimes~~; ''sakṛt''~~—once~~; ''avagata-viṣaya-vaitathyaḥ''~~—becoming~~ conscious of the uselessness of enjoying material sense gratification; ''svayam''~~—himself~~; ''para-abhidhyānena''~~—by~~ the bodily concept of the self; ''vibhraṁśita''~~—destroyed~~; ''smṛtiḥ''~~—whose~~ remembrance; ''tayā''~~—by~~ that; ''eva''~~—certainly~~; ''marīci-toya''~~—water~~ in a mirage; ''prāyān''~~—similar~~ to; ''tān''~~—those~~ sense objects; ''eva''~~—certainly~~; ''abhidhāvati''~~—runs~~ after.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kvacit&tab=syno_o&ds=1 kvacit]'' — sometimes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sakṛt&tab=syno_o&ds=1 sakṛt]'' — once; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avagata&tab=syno_o&ds=1 avagata]-[//vanipedia.org/wiki/Special:VaniSearch?s=viṣaya&tab=syno_o&ds=1 viṣaya]-[//vanipedia.org/wiki/Special:VaniSearch?s=vaitathyaḥ&tab=syno_o&ds=1 vaitathyaḥ]'' — becoming conscious of the uselessness of enjoying material sense gratification; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1 svayam]'' — himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=para&tab=syno_o&ds=1 para]-[//vanipedia.org/wiki/Special:VaniSearch?s=abhidhyānena&tab=syno_o&ds=1 abhidhyānena]'' — by the bodily concept of the self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhraṁśita&tab=syno_o&ds=1 vibhraṁśita]'' — destroyed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=smṛtiḥ&tab=syno_o&ds=1 smṛtiḥ]'' — whose remembrance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tayā&tab=syno_o&ds=1 tayā]'' — by that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=marīci&tab=syno_o&ds=1 marīci]-[//vanipedia.org/wiki/Special:VaniSearch?s=toya&tab=syno_o&ds=1 toya]'' — water in a mirage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāyān&tab=syno_o&ds=1 prāyān]'' — similar to; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tān&tab=syno_o&ds=1 tān]'' — those sense objects; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhidhāvati&tab=syno_o&ds=1 abhidhāvati]'' — runs after.
	</div>		</div>

Mudita at 12:45, 19 May 2021

2021-05-19T12:45:50Z

← Older revision		Revision as of 12:45, 19 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 14]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|051410]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.14: The Material World as the Great Forest of Enjoyment\|Chapter 14: The Material World as the Great Forest of Enjoyment]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.14.9]] '''[[SB 5.14.9]] - [[SB 5.14.11]]''' [[File:Go-next.png\|link=SB 5.14.11]]</div>
			{{RandomImage}}


	==== TEXT 10 ====		==== TEXT 10 ====

			<div class="verse">
	<div id="~~text~~">		:kvacit sakṛd avagata-viṣaya-vaitathyaḥ svayaṁ
	kvacit sakṛd avagata-viṣaya-vaitathyaḥ svayaṁ parābhidhyānena vibhraṁśita-smṛtis tayaiva marīci-toya-prāyāṁs tān evābhidhāvati~~.<br>~~		:parābhidhyānena vibhraṁśita-smṛtis tayaiva
			:marīci-toya-prāyāṁs tān evābhidhāvati
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''kvacit''—sometimes; ''sakṛt''—once; ''avagata-viṣaya-vaitathyaḥ''—becoming conscious of the uselessness of enjoying material sense gratification; ''svayam''—himself; ''para-abhidhyānena''—by the bodily concept of the self; ''vibhraṁśita''—destroyed; ''smṛtiḥ''—whose remembrance; ''tayā''—by that; ''eva''—certainly; ''marīci-toya''—water in a mirage; ''prāyān''—similar to; ''tān''—those sense objects; ''eva''—certainly; ''abhidhāvati''—runs after.
	~~kvacit—sometimes~~; ~~sakṛt—once~~; avagata-viṣaya-~~vaitathyaḥ—becoming~~ conscious of the uselessness of enjoying material sense gratification; ~~svayam—himself~~; para-~~abhidhyānena—by~~ the bodily concept of the self; ~~vibhraṁśita—destroyed~~; ~~smṛtiḥ—whose~~ remembrance; ~~tayā—by~~ that; ~~eva—certainly~~; marīci-~~toya—water~~ in a mirage; ~~prāyān—similar~~ to; ~~tān—those~~ sense objects; ~~eva—certainly~~; ~~abhidhāvati—runs~~ after.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	The conditioned soul sometimes personally appreciates the futility of sense enjoyment in the material world, and he sometimes considers material enjoyment to be full of miseries. However, due to his strong bodily conception, his memory is destroyed, and again and again he runs after material enjoyment, just as an animal runs after a mirage in the desert.		The conditioned soul sometimes personally appreciates the futility of sense enjoyment in the material world, and he sometimes considers material enjoyment to be full of miseries. However, due to his strong bodily conception, his memory is destroyed, and again and again he runs after material enjoyment, just as an animal runs after a mirage in the desert.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The main disease in material life is the bodily conception. Being baffled again and again in material activity, the conditioned soul temporarily thinks of the futility of material enjoyment, but he again tries the same thing. By the association of devotees, a person may become convinced of the material futility, but he cannot give up his engagement, although he is very eager to return home, back to Godhead. Under these circumstances, the Supreme Personality of Godhead, who is situated in everyone's heart, compassionately takes away all the material possessions of such a devotee. As stated in ''Śrīmad-Bhāgavatam'' ([[SB 10.88.8]]): ''yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ''. Lord Kṛṣṇa says that He takes everything away from the devotee whom He especially favors when that devotee is overly attached to material possessions. When everything is taken away, the devotee feels helpless and frustrated in society, friendship and love. He feels that his family does not care for him any longer, and he therefore completely surrenders unto the lotus feet of the Supreme Lord. This is a special favor granted by the Lord to a devotee who cannot fully surrender to the Lord due to a strong bodily conception. As explained in ''Caitanya-caritāmṛta ([[CC Madhya 22.39]]): āmi-vijña, ei mūrkhe 'viṣaya' kene diba.'' The Lord understands the devotee who hesitates to engage in the Lord's service, not knowing whether he should again try to revive his material life. After repeated attempts and failures, he fully surrenders to the lotus feet of the Lord. The Lord then gives him directions, and, attaining happiness, he forgets all material engagement.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.14.9]] '''[[SB 5.14.9]] - [[SB 5.14.11]]''' [[File:Go-next.png\|link=SB 5.14.11]]</div>
	~~The main disease in material life is the bodily conception~~. ~~Being baffled again and again in material activity, the conditioned soul temporarily thinks of the futility of material enjoyment, but he again tries the same thing~~. ~~By the association of devotees, a person may become convinced of the material futility, but he cannot give up his engagement, although he is very eager to return home, back to Godhead~~. ~~Under these circumstances, the Supreme Personality of Godhead, who is situated in everyone~~'~~s heart, compassionately takes away all the material possessions of such a devotee. As stated in Śrīmad-Bhāgavatam (~~[[SB 10.88.8]]): yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ. Lord Kṛṣṇa says that He takes everything away from the devotee whom He especially favors when that devotee is overly attached to material possessions. When everything is taken away, the devotee feels helpless and frustrated in society, friendship and love. He feels that his family does not care for him any longer, and he therefore completely surrenders unto the lotus feet of the Supreme Lord. This is a special favor granted by the Lord to a devotee who cannot fully surrender to the Lord due to a strong bodily conception. As explained in Caitanya-~~caritāmṛta (~~[[~~CC Madhya 22~~.39]]~~): āmi-vijña, ei mūrkhe~~ '~~viṣaya~~' ~~kene diba. The Lord understands the devotee who hesitates to engage in the Lord~~'~~s service, not knowing whether he should again try to revive his material life~~. ~~After repeated attempts and failures, he fully surrenders to the lotus feet of the Lord~~. ~~The Lord then gives him directions, and, attaining happiness, he forgets all material engagement~~.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-20T21:57:28Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 10 ====

<div id="text">
kvacit sakṛd avagata-viṣaya-vaitathyaḥ svayaṁ parābhidhyānena vibhraṁśita-smṛtis tayaiva marīci-toya-prāyāṁs tān evābhidhāvati.<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kvacit—sometimes; sakṛt—once; avagata-viṣaya-vaitathyaḥ—becoming conscious of the uselessness of enjoying material sense gratification; svayam—himself; para-abhidhyānena—by the bodily concept of the self; vibhraṁśita—destroyed; smṛtiḥ—whose remembrance; tayā—by that; eva—certainly; marīci-toya—water in a mirage; prāyān—similar to; tān—those sense objects; eva—certainly; abhidhāvati—runs after.
</div>

==== TRANSLATION ====

<div id="translation">
The conditioned soul sometimes personally appreciates the futility of sense enjoyment in the material world, and he sometimes considers material enjoyment to be full of miseries. However, due to his strong bodily conception, his memory is destroyed, and again and again he runs after material enjoyment, just as an animal runs after a mirage in the desert.
</div>

==== PURPORT ====

<div id="purport">
The main disease in material life is the bodily conception. Being baffled again and again in material activity, the conditioned soul temporarily thinks of the futility of material enjoyment, but he again tries the same thing. By the association of devotees, a person may become convinced of the material futility, but he cannot give up his engagement, although he is very eager to return home, back to Godhead. Under these circumstances, the Supreme Personality of Godhead, who is situated in everyone's heart, compassionately takes away all the material possessions of such a devotee. As stated in Śrīmad-Bhāgavatam ([[SB 10.88.8]]): yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ. Lord Kṛṣṇa says that He takes everything away from the devotee whom He especially favors when that devotee is overly attached to material possessions. When everything is taken away, the devotee feels helpless and frustrated in society, friendship and love. He feels that his family does not care for him any longer, and he therefore completely surrenders unto the lotus feet of the Supreme Lord. This is a special favor granted by the Lord to a devotee who cannot fully surrender to the Lord due to a strong bodily conception. As explained in Caitanya-caritāmṛta ([[CC Madhya 22.39]]): āmi-vijña, ei mūrkhe 'viṣaya' kene diba. The Lord understands the devotee who hesitates to engage in the Lord's service, not knowing whether he should again try to revive his material life. After repeated attempts and failures, he fully surrenders to the lotus feet of the Lord. The Lord then gives him directions, and, attaining happiness, he forgets all material engagement.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}