SB 5.14.28 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:06:11Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:06, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kvāpi''~~—somewhere~~; ''deva-māyayā''~~—by~~ the influence of the illusory energy; ''striyā''~~—in~~ the form of one's girl friend or wife; ''bhuja-latā''~~—by~~ beautiful arms, which are compared to tender creepers in the forest; ''upagūḍhaḥ''~~—being~~ deeply embraced; ''praskanna''~~—lost~~; ''viveka''~~—all~~ intelligence; ''vijñānaḥ''~~—scientific~~ knowledge; ''yat-vihāra''~~—for~~ the enjoyment of the wife; ''gṛha-ārambha''~~—to~~ find a house or apartment; ''ākula-hṛdayaḥ''~~—whose~~ heart becomes engrossed; ''tat''~~—of~~ that house; ''āśraya-avasakta''~~—who~~ are under the shelter; ''suta''~~—of~~ sons; ''duhitṛ''~~—of~~ daughters; ''kalatra''~~—of~~ the wife; ''bhāṣita-avaloka''~~—by~~ the conversations and by their beautiful glances; ''viceṣṭita''~~—by~~ activities; ''apahṛta-hṛdayaḥ''~~—whose~~ consciousness is taken away; ''ātmānam''~~—himself~~; ''ajita''~~—uncontrolled~~; ''ātmā''~~—whose~~ self; ''apāre''~~—in~~ unlimited; ''andhe''~~—blind~~ darkness; ''tamasi''~~—in~~ hellish life; ''prahiṇoti''~~—he~~ hurls.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kvāpi&tab=syno_o&ds=1 kvāpi]'' — somewhere; ''[//vanipedia.org/wiki/Special:VaniSearch?s=deva&tab=syno_o&ds=1 deva]-[//vanipedia.org/wiki/Special:VaniSearch?s=māyayā&tab=syno_o&ds=1 māyayā]'' — by the influence of the illusory energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=striyā&tab=syno_o&ds=1 striyā]'' — in the form of one's girl friend or wife; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhuja&tab=syno_o&ds=1 bhuja]-[//vanipedia.org/wiki/Special:VaniSearch?s=latā&tab=syno_o&ds=1 latā]'' — by beautiful arms, which are compared to tender creepers in the forest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upagūḍhaḥ&tab=syno_o&ds=1 upagūḍhaḥ]'' — being deeply embraced; ''[//vanipedia.org/wiki/Special:VaniSearch?s=praskanna&tab=syno_o&ds=1 praskanna]'' — lost; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viveka&tab=syno_o&ds=1 viveka]'' — all intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vijñānaḥ&tab=syno_o&ds=1 vijñānaḥ]'' — scientific knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]-[//vanipedia.org/wiki/Special:VaniSearch?s=vihāra&tab=syno_o&ds=1 vihāra]'' — for the enjoyment of the wife; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛha&tab=syno_o&ds=1 gṛha]-[//vanipedia.org/wiki/Special:VaniSearch?s=ārambha&tab=syno_o&ds=1 ārambha]'' — to find a house or apartment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ākula&tab=syno_o&ds=1 ākula]-[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdayaḥ&tab=syno_o&ds=1 hṛdayaḥ]'' — whose heart becomes engrossed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — of that house; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āśraya&tab=syno_o&ds=1 āśraya]-[//vanipedia.org/wiki/Special:VaniSearch?s=avasakta&tab=syno_o&ds=1 avasakta]'' — who are under the shelter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=suta&tab=syno_o&ds=1 suta]'' — of sons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=duhitṛ&tab=syno_o&ds=1 duhitṛ]'' — of daughters; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kalatra&tab=syno_o&ds=1 kalatra]'' — of the wife; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāṣita&tab=syno_o&ds=1 bhāṣita]-[//vanipedia.org/wiki/Special:VaniSearch?s=avaloka&tab=syno_o&ds=1 avaloka]'' — by the conversations and by their beautiful glances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viceṣṭita&tab=syno_o&ds=1 viceṣṭita]'' — by activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apahṛta&tab=syno_o&ds=1 apahṛta]-[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdayaḥ&tab=syno_o&ds=1 hṛdayaḥ]'' — whose consciousness is taken away; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajita&tab=syno_o&ds=1 ajita]'' — uncontrolled; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — whose self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apāre&tab=syno_o&ds=1 apāre]'' — in unlimited; ''[//vanipedia.org/wiki/Special:VaniSearch?s=andhe&tab=syno_o&ds=1 andhe]'' — blind darkness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamasi&tab=syno_o&ds=1 tamasi]'' — in hellish life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prahiṇoti&tab=syno_o&ds=1 prahiṇoti]'' — he hurls.
	</div>		</div>

Mudita at 12:20, 20 May 2021

2021-05-20T12:20:22Z

← Older revision		Revision as of 12:20, 20 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 14]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|051428]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.14: The Material World as the Great Forest of Enjoyment\|Chapter 14: The Material World as the Great Forest of Enjoyment]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.14.27]] '''[[SB 5.14.27]] - [[SB 5.14.29]]''' [[File:Go-next.png\|link=SB 5.14.29]]</div>
			{{RandomImage}}


	==== TEXT 28 ====		==== TEXT 28 ====

			<div class="verse">
	<div id="~~text~~">		:kvāpi deva-māyayā striyā bhuja-latopagūḍhaḥ
	kvāpi deva-māyayā striyā bhuja-latopagūḍhaḥ praskanna-viveka-vijñāno yad-vihāra-gṛhārambhākula-hṛdayas tad-āśrayāvasakta-suta-duhitṛ-kalatra-bhāṣitāvaloka-viceṣṭitāpahṛta-hṛdaya ātmānam ajitātmāpāre 'ndhe tamasi prahiṇoti~~.<br>~~		:praskanna-viveka-vijñāno yad-vihāra-gṛhārambhākula-hṛdayas
			:tad-āśrayāvasakta-suta-duhitṛ-kalatra-bhāṣitāvaloka-viceṣṭitāpahṛta-hṛdaya
			:ātmānam ajitātmāpāre 'ndhe tamasi prahiṇoti
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''kvāpi''—somewhere; ''deva-māyayā''—by the influence of the illusory energy; ''striyā''—in the form of one's girl friend or wife; ''bhuja-latā''—by beautiful arms, which are compared to tender creepers in the forest; ''upagūḍhaḥ''—being deeply embraced; ''praskanna''—lost; ''viveka''—all intelligence; ''vijñānaḥ''—scientific knowledge; ''yat-vihāra''—for the enjoyment of the wife; ''gṛha-ārambha''—to find a house or apartment; ''ākula-hṛdayaḥ''—whose heart becomes engrossed; ''tat''—of that house; ''āśraya-avasakta''—who are under the shelter; ''suta''—of sons; ''duhitṛ''—of daughters; ''kalatra''—of the wife; ''bhāṣita-avaloka''—by the conversations and by their beautiful glances; ''viceṣṭita''—by activities; ''apahṛta-hṛdayaḥ''—whose consciousness is taken away; ''ātmānam''—himself; ''ajita''—uncontrolled; ''ātmā''—whose self; ''apāre''—in unlimited; ''andhe''—blind darkness; ''tamasi''—in hellish life; ''prahiṇoti''—he hurls.
	~~kvāpi—somewhere~~; deva-~~māyayā—by~~ the influence of the illusory energy; ~~striyā—in~~ the form of one's girl friend or wife; bhuja-~~latā—by~~ beautiful arms, which are compared to tender creepers in the forest; ~~upagūḍhaḥ—being~~ deeply embraced; ~~praskanna—lost~~; ~~viveka—all~~ intelligence; ~~vijñānaḥ—scientific~~ knowledge; yat-~~vihāra—for~~ the enjoyment of the wife; gṛha-~~ārambha—to~~ find a house or apartment; ākula-~~hṛdayaḥ—whose~~ heart becomes engrossed; ~~tat—of~~ that house; āśraya-~~avasakta—who~~ are under the shelter; ~~suta—of~~ sons; ~~duhitṛ—of~~ daughters; ~~kalatra—of~~ the wife; bhāṣita-~~avaloka—by~~ the conversations and by their beautiful glances; ~~viceṣṭita—by~~ activities; apahṛta-~~hṛdayaḥ—whose~~ consciousness is taken away; ~~ātmānam—himself~~; ~~ajita—uncontrolled~~; ~~ātmā—whose~~ self; ~~apāre—in~~ unlimited; ~~andhe—blind~~ darkness; ~~tamasi—in~~ hellish life; ~~prahiṇoti—he~~ hurls.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Sometimes the conditioned soul is attracted by illusion personified (his wife or girl friend) and becomes eager to be embraced by a woman. Thus he loses his intelligence as well as knowledge of life's goal. At that time, no longer attempting spiritual cultivation, he becomes overly attached to his wife or girl friend and tries to provide her with a suitable apartment. Again, he becomes very busy under the shelter of that home and is captivated by the talks, glances and activities of his wife and children. In this way he loses his Kṛṣṇa consciousness and throws himself in the dense darkness of material existence.		Sometimes the conditioned soul is attracted by illusion personified (his wife or girl friend) and becomes eager to be embraced by a woman. Thus he loses his intelligence as well as knowledge of life's goal. At that time, no longer attempting spiritual cultivation, he becomes overly attached to his wife or girl friend and tries to provide her with a suitable apartment. Again, he becomes very busy under the shelter of that home and is captivated by the talks, glances and activities of his wife and children. In this way he loses his Kṛṣṇa consciousness and throws himself in the dense darkness of material existence.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			When the conditioned soul is embraced by his beloved wife, he forgets everything about Kṛṣṇa consciousness. The more he becomes attached to his wife, the more he becomes implicated in family life. One Bengali poet, Bankim Chandra, says that to the eyes of the lover the beloved is always very beautiful, even though ugly. This attraction is called ''deva-māyā''. The attraction between man and woman is the cause of bondage for both. Actually both belong to the ''parā prakṛti'', the superior energy of the Lord, but both are actually prakṛti (female). However, because both want to enjoy one another, they are sometimes described as ''puruṣa'' (male). Actually neither is puruṣa, but both can be superficially described as ''puruṣa''. As soon as man and woman are united, they become attached to home, hearth, land, friendship and money. In this way they are both entrapped in material existence. The word bhuja-latā-upagūḍha, meaning "being embraced by beautiful arms which are compared to creepers," describes the way the conditioned soul is bound within this material world. The products of sex life—sons and daughters—certainly follow. This is the way of material existence.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.14.27]] '''[[SB 5.14.27]] - [[SB 5.14.29]]''' [[File:Go-next.png\|link=SB 5.14.29]]</div>
	When the conditioned soul is embraced by his beloved wife, he forgets everything about Kṛṣṇa consciousness. The more he becomes attached to his wife, the more he becomes implicated in family life. One Bengali poet, Bankim Chandra, says that to the eyes of the lover the beloved is always very beautiful, even though ugly. This attraction is called deva-~~māyā~~. ~~The attraction between man and woman is the cause of bondage for both~~. ~~Actually both belong to the parā prakṛti, the superior energy of the Lord, but both are actually prakṛti (female)~~. ~~However, because both want to enjoy one another, they are sometimes described as puruṣa (male)~~. ~~Actually neither is puruṣa, but both can be superficially described as puruṣa~~. ~~As soon as man and woman are united, they become attached to home, hearth, land, friendship and money~~. ~~In this way they are both entrapped in material existence~~. ~~The word bhuja-latā~~-~~upagūḍha, meaning "being embraced by beautiful arms which are compared to creepers," describes the way the conditioned soul is bound within this material world~~. ~~The products of sex life—sons and daughters—certainly follow~~. ~~This is the way of material existence~~.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-20T21:57:32Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 28 ====

<div id="text">
kvāpi deva-māyayā striyā bhuja-latopagūḍhaḥ praskanna-viveka-vijñāno yad-vihāra-gṛhārambhākula-hṛdayas tad-āśrayāvasakta-suta-duhitṛ-kalatra-bhāṣitāvaloka-viceṣṭitāpahṛta-hṛdaya ātmānam ajitātmāpāre 'ndhe tamasi prahiṇoti.<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kvāpi—somewhere; deva-māyayā—by the influence of the illusory energy; striyā—in the form of one's girl friend or wife; bhuja-latā—by beautiful arms, which are compared to tender creepers in the forest; upagūḍhaḥ—being deeply embraced; praskanna—lost; viveka—all intelligence; vijñānaḥ—scientific knowledge; yat-vihāra—for the enjoyment of the wife; gṛha-ārambha—to find a house or apartment; ākula-hṛdayaḥ—whose heart becomes engrossed; tat—of that house; āśraya-avasakta—who are under the shelter; suta—of sons; duhitṛ—of daughters; kalatra—of the wife; bhāṣita-avaloka—by the conversations and by their beautiful glances; viceṣṭita—by activities; apahṛta-hṛdayaḥ—whose consciousness is taken away; ātmānam—himself; ajita—uncontrolled; ātmā—whose self; apāre—in unlimited; andhe—blind darkness; tamasi—in hellish life; prahiṇoti—he hurls.
</div>

==== TRANSLATION ====

<div id="translation">
Sometimes the conditioned soul is attracted by illusion personified (his wife or girl friend) and becomes eager to be embraced by a woman. Thus he loses his intelligence as well as knowledge of life's goal. At that time, no longer attempting spiritual cultivation, he becomes overly attached to his wife or girl friend and tries to provide her with a suitable apartment. Again, he becomes very busy under the shelter of that home and is captivated by the talks, glances and activities of his wife and children. In this way he loses his Kṛṣṇa consciousness and throws himself in the dense darkness of material existence.
</div>

==== PURPORT ====

<div id="purport">
When the conditioned soul is embraced by his beloved wife, he forgets everything about Kṛṣṇa consciousness. The more he becomes attached to his wife, the more he becomes implicated in family life. One Bengali poet, Bankim Chandra, says that to the eyes of the lover the beloved is always very beautiful, even though ugly. This attraction is called deva-māyā. The attraction between man and woman is the cause of bondage for both. Actually both belong to the parā prakṛti, the superior energy of the Lord, but both are actually prakṛti (female). However, because both want to enjoy one another, they are sometimes described as puruṣa (male). Actually neither is puruṣa, but both can be superficially described as puruṣa. As soon as man and woman are united, they become attached to home, hearth, land, friendship and money. In this way they are both entrapped in material existence. The word bhuja-latā-upagūḍha, meaning "being embraced by beautiful arms which are compared to creepers," describes the way the conditioned soul is bound within this material world. The products of sex life—sons and daughters—certainly follow. This is the way of material existence.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}