SB 5.14.46 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:06:51Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:06, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yaḥ''~~—anyone~~ who; ''idam''~~—this~~; ''bhāgavata''~~—by~~ exalted devotees; ''sabhājita''~~—greatly~~ worshiped; ''avadāta''~~—pure~~; ''guṇa''~~—whose~~ qualities; ''karmaṇaḥ''~~—and~~ activities; ''rāja-ṛṣeḥ''~~—of~~ the great saintly King; ''bharatasya''~~—of~~ Bharata Mahārāja; ''anucaritam''~~—the~~ narration; ''svasti-ayanam''~~—the~~ abode of auspiciousness; ''āyuṣyam''~~—which~~ increases one's duration of life; ''dhanyam''~~—increases~~ one's fortune; ''yaśasyam''~~—bestows~~ reputation; ''svargya''~~—gives~~ promotion to the higher planetary systems (the goal of the karmīs); ''apavargyam''~~—gives~~ liberation from this material world and enables one to merge into the Supreme (the goal of the jñānīs); ''vā''~~—or~~; ''anuśṛṇoti''~~—always~~ hears, following the path of devotional service; ''ākhyāsyati''~~—describes~~ for the benefit of others; ''abhinandati''~~—glorifies~~ the characteristics of devotees and the Supreme Lord; ''ca''~~—and~~; ''sarvāḥ''~~—all~~; ''eva''~~—certainly~~; ''āśiṣaḥ''~~—blessings~~; ''ātmanaḥ''~~—for~~ himself; ''āśāste''~~—he~~ achieves; ''na''~~—not~~; ''kāñcana''~~—anything~~; ''parataḥ''~~—from~~ anyone else; ''iti''~~—thus~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — anyone who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāgavata&tab=syno_o&ds=1 bhāgavata]'' — by exalted devotees; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sabhājita&tab=syno_o&ds=1 sabhājita]'' — greatly worshiped; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avadāta&tab=syno_o&ds=1 avadāta]'' — pure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]'' — whose qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karmaṇaḥ&tab=syno_o&ds=1 karmaṇaḥ]'' — and activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rāja&tab=syno_o&ds=1 rāja]-[//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣeḥ&tab=syno_o&ds=1 ṛṣeḥ]'' — of the great saintly King; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bharatasya&tab=syno_o&ds=1 bharatasya]'' — of Bharata Mahārāja; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anucaritam&tab=syno_o&ds=1 anucaritam]'' — the narration; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svasti&tab=syno_o&ds=1 svasti]-[//vanipedia.org/wiki/Special:VaniSearch?s=ayanam&tab=syno_o&ds=1 ayanam]'' — the abode of auspiciousness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āyuṣyam&tab=syno_o&ds=1 āyuṣyam]'' — which increases one's duration of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhanyam&tab=syno_o&ds=1 dhanyam]'' — increases one's fortune; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaśasyam&tab=syno_o&ds=1 yaśasyam]'' — bestows reputation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svargya&tab=syno_o&ds=1 svargya]'' — gives promotion to the higher planetary systems (the goal of the karmīs); ''[//vanipedia.org/wiki/Special:VaniSearch?s=apavargyam&tab=syno_o&ds=1 apavargyam]'' — gives liberation from this material world and enables one to merge into the Supreme (the goal of the jñānīs); ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — or; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuśṛṇoti&tab=syno_o&ds=1 anuśṛṇoti]'' — always hears, following the path of devotional service; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ākhyāsyati&tab=syno_o&ds=1 ākhyāsyati]'' — describes for the benefit of others; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhinandati&tab=syno_o&ds=1 abhinandati]'' — glorifies the characteristics of devotees and the Supreme Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvāḥ&tab=syno_o&ds=1 sarvāḥ]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āśiṣaḥ&tab=syno_o&ds=1 āśiṣaḥ]'' — blessings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — for himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āśāste&tab=syno_o&ds=1 āśāste]'' — he achieves; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāñcana&tab=syno_o&ds=1 kāñcana]'' — anything; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parataḥ&tab=syno_o&ds=1 parataḥ]'' — from anyone else; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus.
	</div>		</div>

Mudita at 03:11, 22 May 2021

2021-05-22T03:11:47Z

← Older revision		Revision as of 03:11, 22 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 14]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|051446]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.14: The Material World as the Great Forest of Enjoyment\|Chapter 14: The Material World as the Great Forest of Enjoyment]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.14.45]] '''[[SB 5.14.45]] - [[SB 5.15.1]]''' [[File:Go-next.png\|link=SB 5.15.1]]</div>
			{{RandomImage}}


	==== TEXT 46 ====		==== TEXT 46 ====

			<div class="verse">
	<div id="~~text~~">		:ya idaṁ bhāgavata-sabhājitāvadāta-guṇa-karmaṇo
	ya idaṁ bhāgavata-sabhājitāvadāta-guṇa-karmaṇo rājarṣer bharatasyānucaritaṁ svasty-ayanam āyuṣyaṁ dhanyaṁ yaśasyaṁ svargyāpavargyaṁ vānuśṛṇoty ākhyāsyaty abhinandati ca sarvā evāśiṣa ātmana āśāste na kāñcana parata iti~~.<br>~~		:rājarṣer bharatasyānucaritaṁ svasty-ayanam āyuṣyaṁ dhanyaṁ
			:yaśasyaṁ svargyāpavargyaṁ vānuśṛṇoty ākhyāsyaty abhinandati ca
			:sarvā evāśiṣa ātmana āśāste na kāñcana parata iti
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''yaḥ''—anyone who; ''idam''—this; ''bhāgavata''—by exalted devotees; ''sabhājita''—greatly worshiped; ''avadāta''—pure; ''guṇa''—whose qualities; ''karmaṇaḥ''—and activities; ''rāja-ṛṣeḥ''—of the great saintly King; ''bharatasya''—of Bharata Mahārāja; ''anucaritam''—the narration; ''svasti-ayanam''—the abode of auspiciousness; ''āyuṣyam''—which increases one's duration of life; ''dhanyam''—increases one's fortune; ''yaśasyam''—bestows reputation; ''svargya''—gives promotion to the higher planetary systems (the goal of the karmīs); ''apavargyam''—gives liberation from this material world and enables one to merge into the Supreme (the goal of the jñānīs); ''vā''—or; ''anuśṛṇoti''—always hears, following the path of devotional service; ''ākhyāsyati''—describes for the benefit of others; ''abhinandati''—glorifies the characteristics of devotees and the Supreme Lord; ''ca''—and; ''sarvāḥ''—all; ''eva''—certainly; ''āśiṣaḥ''—blessings; ''ātmanaḥ''—for himself; ''āśāste''—he achieves; ''na''—not; ''kāñcana''—anything; ''parataḥ''—from anyone else; ''iti''—thus.
	~~yaḥ—anyone~~ who; ~~idam—this~~; ~~bhāgavata—by~~ exalted devotees; ~~sabhājita—greatly~~ worshiped; ~~avadāta—pure~~; ~~guṇa—whose~~ qualities; ~~karmaṇaḥ—and~~ activities; rāja-~~ṛṣeḥ—of~~ the great saintly King; ~~bharatasya—of~~ Bharata Mahārāja; ~~anucaritam—the~~ narration; svasti-~~ayanam—the~~ abode of auspiciousness; ~~āyuṣyam—which~~ increases one's duration of life; ~~dhanyam—increases~~ one's fortune; ~~yaśasyam—bestows~~ reputation; ~~svargya—gives~~ promotion to the higher planetary systems (the goal of the karmīs); ~~apavargyam—gives~~ liberation from this material world and enables one to merge into the Supreme (the goal of the jñānīs); ~~vā—or~~; ~~anuśṛṇoti—always~~ hears, following the path of devotional service; ~~ākhyāsyati—describes~~ for the benefit of others; ~~abhinandati—glorifies~~ the characteristics of devotees and the Supreme Lord; ~~ca—and~~; ~~sarvāḥ—all~~; ~~eva—certainly~~; ~~āśiṣaḥ—blessings~~; ~~ātmanaḥ—for~~ himself; ~~āśāste—he~~ achieves; ~~na—not~~; ~~kāñcana—anything~~; ~~parataḥ—from~~ anyone else; ~~iti—thus~~.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Devotees interested in hearing and chanting [śravaṇaṁ kīrtanam] regularly discuss the pure characteristics of Bharata Mahārāja and praise his activities. If one submissively hears and chants about the all-auspicious Mahārāja Bharata, one's life span and material opulences certainly increase. One can become very famous and easily attain promotion to the heavenly planets, or attain liberation by merging into the existence of the Lord. Whatever one desires can be attained simply by hearing, chanting and glorifying the activities of Mahārāja Bharata. In this way, one can fulfill all his material and spiritual desires. One does not have to ask anyone else for these things, for simply by studying the life of Mahārāja Bharata, one can attain all desirable things.		Devotees interested in hearing and chanting [śravaṇaṁ kīrtanam] regularly discuss the pure characteristics of Bharata Mahārāja and praise his activities. If one submissively hears and chants about the all-auspicious Mahārāja Bharata, one's life span and material opulences certainly increase. One can become very famous and easily attain promotion to the heavenly planets, or attain liberation by merging into the existence of the Lord. Whatever one desires can be attained simply by hearing, chanting and glorifying the activities of Mahārāja Bharata. In this way, one can fulfill all his material and spiritual desires. One does not have to ask anyone else for these things, for simply by studying the life of Mahārāja Bharata, one can attain all desirable things.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The forest of material existence is summarized in this Fourteenth Chapter. The word bhavāṭavī refers to the path of material existence. The merchant is the living entity who comes to the forest of material existence to try to make money for sense gratification. The six plunderers are the senses—eyes, ears, nose, tongue, touch and mind. The bad leader is diverted intelligence. Intelligence is meant for Kṛṣṇa consciousness, but due to material existence we divert all our intelligence to achieve material facilities. Everything belongs to Kṛṣṇa, the Supreme Personality of Godhead, but due to our perverted mind and senses, we plunder the property of the Lord and engage in satisfying our senses. The jackals and tigers in the forest are our family members, and the herbs and creepers are our material desires. The mountain cave is our happy home, and the mosquitoes and serpents are our enemies. The rats, beasts and vultures are different types of thieves who take away our possessions, and the gandharva-pura is the phantasmagoria of the body and home. The will-o'-the-wisp is our attraction for gold and its color, and material residence and wealth are the ingredients for our material enjoyment. The whirlwind is our attraction for our wife, and the dust storm is our blinding passion experienced during sex. The demigods control the different directions, and the cricket is the harsh words spoken by our enemy during our absence. The owl is the person who directly insults us, and the impious trees are impious men. The waterless river represents atheists who give us trouble in this world and the next. The meat-eating demons are the government officials, and the pricking thorns are the impediments of material life. The little taste experienced in sex is our desire to enjoy another's wife, and the flies are the guardians of women, like the husband, father-in-law, mother-in-law and so forth. The creeper itself is women in general. The lion is the wheel of time, and the herons, crows and vultures are so-called demigods, pseudo svāmīs, yogīs and incarnations. All of these are too insignificant to give one relief. The swans are the perfect ''brāhmaṇas'', and the monkeys are the extravagant ''śūdras'' engaged in eating, sleeping, mating and defending. The trees of the monkeys are our households, and the elephant is ultimate death. Thus all the constituents of material existence are described in this chapter.
			</div>

	~~<div id="purport">~~
	The forest of material existence is summarized in this Fourteenth Chapter. The word bhavāṭavī refers to the path of material existence. The merchant is the living entity who comes to the forest of material existence to try to make money for sense gratification. The six plunderers are the senses—eyes, ears, nose, tongue, touch and mind. The bad leader is diverted intelligence. Intelligence is meant for Kṛṣṇa consciousness, but due to material existence we divert all our intelligence to achieve material facilities. Everything belongs to Kṛṣṇa, the Supreme Personality of Godhead, but due to our perverted mind and senses, we plunder the property of the Lord and engage in satisfying our senses. The jackals and tigers in the forest are our family members, and the herbs and creepers are our material desires. The mountain cave is our happy home, and the mosquitoes and serpents are our enemies. The rats, beasts and vultures are different types of thieves who take away our possessions, and the gandharva-pura is the phantasmagoria of the body and home. The will-o'-the-wisp is our attraction for gold and its color, and material residence and wealth are the ingredients for our material enjoyment. The whirlwind is our attraction for our wife, and the dust storm is our blinding passion experienced during sex. The demigods control the different directions, and the cricket is the harsh words spoken by our enemy during our absence. The owl is the person who directly insults us, and the impious trees are impious men. The waterless river represents atheists who give us trouble in this world and the next. The meat-eating demons are the government officials, and the pricking thorns are the impediments of material life. The little taste experienced in sex is our desire to enjoy another's wife, and the flies are the guardians of women, like the husband, father-in-law, mother-in-law and so forth. The creeper itself is women in general. The lion is the wheel of time, and the herons, crows and vultures are so-called demigods, pseudo svāmīs, yogīs and incarnations. All of these are too insignificant to give one relief. The swans are the perfect brāhmaṇas, and the monkeys are the extravagant śūdras engaged in eating, sleeping, mating and defending. The trees of the monkeys are our households, and the elephant is ultimate death. Thus all the constituents of material existence are described in this chapter.

			''Thus end the Bhaktivedanta purports of the Fifth Canto, Fourteenth Chapter, of the Śrīmad-Bhāgavatam, entitled "The Material World as the Great Forest of Enjoyment."''

	~~:Thus end the Bhaktivedanta purports of the Fifth Canto, Fourteenth Chapter, of the Śrīmad-Bhāgavatam, entitled "The Material World as the Great Forest of Enjoyment."~~

	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.14.45]] '''[[SB 5.14.45]] - [[SB 5.15.1]]''' [[File:Go-next.png\|link=SB 5.15.1]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-20T21:57:36Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 46 ====

<div id="text">
ya idaṁ bhāgavata-sabhājitāvadāta-guṇa-karmaṇo rājarṣer bharatasyānucaritaṁ svasty-ayanam āyuṣyaṁ dhanyaṁ yaśasyaṁ svargyāpavargyaṁ vānuśṛṇoty ākhyāsyaty abhinandati ca sarvā evāśiṣa ātmana āśāste na kāñcana parata iti.<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yaḥ—anyone who; idam—this; bhāgavata—by exalted devotees; sabhājita—greatly worshiped; avadāta—pure; guṇa—whose qualities; karmaṇaḥ—and activities; rāja-ṛṣeḥ—of the great saintly King; bharatasya—of Bharata Mahārāja; anucaritam—the narration; svasti-ayanam—the abode of auspiciousness; āyuṣyam—which increases one's duration of life; dhanyam—increases one's fortune; yaśasyam—bestows reputation; svargya—gives promotion to the higher planetary systems (the goal of the karmīs); apavargyam—gives liberation from this material world and enables one to merge into the Supreme (the goal of the jñānīs); vā—or; anuśṛṇoti—always hears, following the path of devotional service; ākhyāsyati—describes for the benefit of others; abhinandati—glorifies the characteristics of devotees and the Supreme Lord; ca—and; sarvāḥ—all; eva—certainly; āśiṣaḥ—blessings; ātmanaḥ—for himself; āśāste—he achieves; na—not; kāñcana—anything; parataḥ—from anyone else; iti—thus.
</div>

==== TRANSLATION ====

<div id="translation">
Devotees interested in hearing and chanting [śravaṇaṁ kīrtanam] regularly discuss the pure characteristics of Bharata Mahārāja and praise his activities. If one submissively hears and chants about the all-auspicious Mahārāja Bharata, one's life span and material opulences certainly increase. One can become very famous and easily attain promotion to the heavenly planets, or attain liberation by merging into the existence of the Lord. Whatever one desires can be attained simply by hearing, chanting and glorifying the activities of Mahārāja Bharata. In this way, one can fulfill all his material and spiritual desires. One does not have to ask anyone else for these things, for simply by studying the life of Mahārāja Bharata, one can attain all desirable things.
</div>

==== PURPORT ====

<div id="purport">
The forest of material existence is summarized in this Fourteenth Chapter. The word bhavāṭavī refers to the path of material existence. The merchant is the living entity who comes to the forest of material existence to try to make money for sense gratification. The six plunderers are the senses—eyes, ears, nose, tongue, touch and mind. The bad leader is diverted intelligence. Intelligence is meant for Kṛṣṇa consciousness, but due to material existence we divert all our intelligence to achieve material facilities. Everything belongs to Kṛṣṇa, the Supreme Personality of Godhead, but due to our perverted mind and senses, we plunder the property of the Lord and engage in satisfying our senses. The jackals and tigers in the forest are our family members, and the herbs and creepers are our material desires. The mountain cave is our happy home, and the mosquitoes and serpents are our enemies. The rats, beasts and vultures are different types of thieves who take away our possessions, and the gandharva-pura is the phantasmagoria of the body and home. The will-o'-the-wisp is our attraction for gold and its color, and material residence and wealth are the ingredients for our material enjoyment. The whirlwind is our attraction for our wife, and the dust storm is our blinding passion experienced during sex. The demigods control the different directions, and the cricket is the harsh words spoken by our enemy during our absence. The owl is the person who directly insults us, and the impious trees are impious men. The waterless river represents atheists who give us trouble in this world and the next. The meat-eating demons are the government officials, and the pricking thorns are the impediments of material life. The little taste experienced in sex is our desire to enjoy another's wife, and the flies are the guardians of women, like the husband, father-in-law, mother-in-law and so forth. The creeper itself is women in general. The lion is the wheel of time, and the herons, crows and vultures are so-called demigods, pseudo svāmīs, yogīs and incarnations. All of these are too insignificant to give one relief. The swans are the perfect brāhmaṇas, and the monkeys are the extravagant śūdras engaged in eating, sleeping, mating and defending. The trees of the monkeys are our households, and the elephant is ultimate death. Thus all the constituents of material existence are described in this chapter.

:Thus end the Bhaktivedanta purports of the Fifth Canto, Fourteenth Chapter, of the Śrīmad-Bhāgavatam, entitled "The Material World as the Great Forest of Enjoyment."

__NOTOC__{{SB_Footer|{{PAGENAME}}}}