SB 5.16.3 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:08:08Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:08, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''bhagavataḥ''~~—of~~ the Supreme Personality of Godhead; ''guṇa-maye''~~—into~~ the external features, consisting of the three modes of material nature; ''sthūla-rūpe''~~—the~~ gross form; ''āveśitam''~~—entered~~; ''manaḥ''~~—the~~ mind; ''hi''~~—indeed~~; ''aguṇe''~~—transcendental~~; ''api''~~—although~~; ''sūkṣmatame''~~—in~~ His smaller form as Paramātmā within the heart; ''ātma-jyotiṣi''~~—who~~ is full of Brahman effulgence; ''pare''~~—the~~ supreme; ''brahmaṇi''~~—spiritual~~ entity; ''bhagavati''~~—the~~ Supreme Personality of Godhead; ''vāsudeva-ākhye''~~—known~~ as Bhagavān Vāsudeva; ''kṣamam''~~—suitable~~; ''āveśitum''~~—to~~ absorb; ''tat''~~—that~~; ''u ha''~~—indeed~~; ''etat''~~—this~~; ''guro''—O my dear spiritual master; ''arhasi anuvarṇayitum''~~—please~~ describe factually; ''iti''~~—thus~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavataḥ&tab=syno_o&ds=1 bhagavataḥ]'' — of the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=maye&tab=syno_o&ds=1 maye]'' — into the external features, consisting of the three modes of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthūla&tab=syno_o&ds=1 sthūla]-[//vanipedia.org/wiki/Special:VaniSearch?s=rūpe&tab=syno_o&ds=1 rūpe]'' — the gross form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āveśitam&tab=syno_o&ds=1 āveśitam]'' — entered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]'' — the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aguṇe&tab=syno_o&ds=1 aguṇe]'' — transcendental; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sūkṣmatame&tab=syno_o&ds=1 sūkṣmatame]'' — in His smaller form as Paramātmā within the heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=jyotiṣi&tab=syno_o&ds=1 jyotiṣi]'' — who is full of Brahman effulgence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pare&tab=syno_o&ds=1 pare]'' — the supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahmaṇi&tab=syno_o&ds=1 brahmaṇi]'' — spiritual entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavati&tab=syno_o&ds=1 bhagavati]'' — the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāsudeva&tab=syno_o&ds=1 vāsudeva]-[//vanipedia.org/wiki/Special:VaniSearch?s=ākhye&tab=syno_o&ds=1 ākhye]'' — known as Bhagavān Vāsudeva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣamam&tab=syno_o&ds=1 kṣamam]'' — suitable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āveśitum&tab=syno_o&ds=1 āveśitum]'' — to absorb; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''u [//vanipedia.org/wiki/Special:VaniSearch?s=ha&tab=syno_o&ds=1 ha]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etat&tab=syno_o&ds=1 etat]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guro&tab=syno_o&ds=1 guro]'' — O my dear spiritual master; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arhasi&tab=syno_o&ds=1 arhasi] [//vanipedia.org/wiki/Special:VaniSearch?s=anuvarṇayitum&tab=syno_o&ds=1 anuvarṇayitum]'' — please describe factually; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus.
	</div>		</div>

Mudita at 04:15, 23 May 2021

2021-05-23T04:15:57Z

← Older revision		Revision as of 04:15, 23 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King ~~Pariksit~~		\|speaker=King Parīkṣit
	\|listener=~~Sukadeva Goswami~~		\|listener=Śukadeva Gosvāmī
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 16\|s03 ]]
			[[Category:Bhagavatam Verses Spoken by Pariksit Maharaja - Vanisource\|051603]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.16: A Description of Jambudvipa\|Chapter 16: A Description of Jambūdvīpa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.16.2]] '''[[SB 5.16.2]] - [[SB 5.16.4]]''' [[File:Go-next.png\|link=SB 5.16.4]]</div>
			{{RandomImage}}


	==== TEXT 3 ====		==== TEXT 3 ====

			<div class="verse">
	<div id="~~text~~">		:bhagavato guṇamaye sthūla-rūpa āveśitaṁ mano hy aguṇe 'pi
	bhagavato guṇamaye sthūla-rūpa āveśitaṁ mano hy aguṇe 'pi sūkṣmatama ātma-jyotiṣi pare brahmaṇi bhagavati vāsudevākhye kṣamam āveśituṁ tad u haitad guro 'rhasy anuvarṇayitum iti~~.<br>~~		:sūkṣmatama ātma-jyotiṣi pare brahmaṇi bhagavati vāsudevākhye
			:kṣamam āveśituṁ tad u haitad guro 'rhasy anuvarṇayitum iti
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''bhagavataḥ''—of the Supreme Personality of Godhead; ''guṇa-maye''—into the external features, consisting of the three modes of material nature; ''sthūla-rūpe''—the gross form; ''āveśitam''—entered; ''manaḥ''—the mind; ''hi''—indeed; ''aguṇe''—transcendental; ''api''—although; ''sūkṣmatame''—in His smaller form as Paramātmā within the heart; ''ātma-jyotiṣi''—who is full of Brahman effulgence; ''pare''—the supreme; ''brahmaṇi''—spiritual entity; ''bhagavati''—the Supreme Personality of Godhead; ''vāsudeva-ākhye''—known as Bhagavān Vāsudeva; ''kṣamam''—suitable; ''āveśitum''—to absorb; ''tat''—that; ''u ha''—indeed; ''etat''—this; ''guro''—O my dear spiritual master; ''arhasi anuvarṇayitum''—please describe factually; ''iti''—thus.
	~~bhagavataḥ—of~~ the Supreme Personality of Godhead; guṇa-~~maye—into~~ the external features, consisting of the three modes of material nature; sthūla-~~rūpe—the~~ gross form; ~~āveśitam—entered~~; ~~manaḥ—the~~ mind; ~~hi—indeed~~; ~~aguṇe—transcendental~~; ~~api—although~~; ~~sūkṣmatame—in~~ His smaller form as Paramātmā within the heart; ātma-~~jyotiṣi—who~~ is full of Brahman effulgence; ~~pare—the~~ supreme; ~~brahmaṇi—spiritual~~ entity; ~~bhagavati—the~~ Supreme Personality of Godhead; vāsudeva-~~ākhye—known~~ as Bhagavān Vāsudeva; ~~kṣamam—suitable~~; ~~āveśitum—to~~ absorb; ~~tat—that~~; u ~~ha—indeed~~; ~~etat—this~~; ~~guro—O~~ my dear spiritual master; arhasi ~~anuvarṇayitum—please~~ describe factually; ~~iti—thus~~.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	When the mind is fixed upon the Supreme Personality of Godhead in His external feature made of the material modes of nature—the gross universal form—it is brought to the platform of pure goodness. In that transcendental position, one can understand the Supreme Personality of Godhead, Vāsudeva, who in His subtler form is self-effulgent and beyond the modes of nature. O my lord, please describe vividly how that form, which covers the entire universe, is perceived.		When the mind is fixed upon the Supreme Personality of Godhead in His external feature made of the material modes of nature—the gross universal form—it is brought to the platform of pure goodness. In that transcendental position, one can understand the Supreme Personality of Godhead, Vāsudeva, who in His subtler form is self-effulgent and beyond the modes of nature. O my lord, please describe vividly how that form, which covers the entire universe, is perceived.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
	<div id="purport">
	Mahārāja Parīkṣit had already been advised by his spiritual master, Śukadeva Gosvāmī, to think of the universal form of the Lord, and therefore, following the advice of his spiritual master, he continuously thought of that form. The universal form is certainly material, but because everything is an expansion of the energy of the Supreme Personality of Godhead, ultimately nothing is material. Therefore Parīkṣit Mahārāja's mind was saturated with spiritual consciousness. Śrīla Rūpa Gosvāmī has stated:		Mahārāja Parīkṣit had already been advised by his spiritual master, Śukadeva Gosvāmī, to think of the universal form of the Lord, and therefore, following the advice of his spiritual master, he continuously thought of that form. The universal form is certainly material, but because everything is an expansion of the energy of the Supreme Personality of Godhead, ultimately nothing is material. Therefore Parīkṣit Mahārāja's mind was saturated with spiritual consciousness. Śrīla Rūpa Gosvāmī has stated:

			:''prāpañcikatayā buddhyā''
	:prāpañcikatayā buddhyā		:''hari-sambandhi-vastuna''ḥ
	:hari-sambandhi-~~vastunaḥ~~		:''mumukṣubhiḥ parityāgo''
	:mumukṣubhiḥ parityāgo		:''vairāgyaṁ phalgu kathyate
	:vairāgyaṁ phalgu kathyate		''


	Everything, even that which is material, is connected with the Supreme Personality of Godhead. Therefore everything should be engaged in the service of the Lord. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura translates this verse as follows:		Everything, even that which is material, is connected with the Supreme Personality of Godhead. Therefore everything should be engaged in the service of the Lord. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura translates this verse as follows:

			:''hari-sevāya yāhā haya anukūla
	:hari-sevāya yāhā haya anukūla
	:viṣaya baliyā tāhāra tyāge haya bhula		:viṣaya baliyā tāhāra tyāge haya bhula
			''

	"One should not give up anything connected with the Supreme Personality of Godhead, thinking it material or enjoyable for the material senses." Even the senses, when purified, are spiritual. When Mahārāja Parīkṣit was thinking of the universal form of the Lord, his mind was certainly situated on the transcendental platform. Therefore although he might not have had any reason to be concerned with detailed information of the universe, he was thinking of it in relationship with the Supreme Lord, and therefore such geographical knowledge was not material but transcendental. Elsewhere in Śrīmad-Bhāgavatam ([[SB 1.5.20]]) Nārada Muni has said, idaṁ hi viśvaṁ bhagavān ivetaraḥ: the entire universe is also the Supreme Personality of Godhead, although it appears different from Him. Therefore although Parīkṣit Mahārāja had no need for geographical knowledge of this universe, that knowledge was also spiritual and transcendental because he was thinking of the entire universe as an expansion of the energy of the Lord.		"One should not give up anything connected with the Supreme Personality of Godhead, thinking it material or enjoyable for the material senses." Even the senses, when purified, are spiritual. When Mahārāja Parīkṣit was thinking of the universal form of the Lord, his mind was certainly situated on the transcendental platform. Therefore although he might not have had any reason to be concerned with detailed information of the universe, he was thinking of it in relationship with the Supreme Lord, and therefore such geographical knowledge was not material but transcendental. Elsewhere in Śrīmad-Bhāgavatam ([[SB 1.5.20]]) Nārada Muni has said, idaṁ hi viśvaṁ bhagavān ivetaraḥ: the entire universe is also the Supreme Personality of Godhead, although it appears different from Him. Therefore although Parīkṣit Mahārāja had no need for geographical knowledge of this universe, that knowledge was also spiritual and transcendental because he was thinking of the entire universe as an expansion of the energy of the Lord.


	In our preaching work also, we deal with so much property and money and so many books bought and sold, but because these dealings all pertain to the Kṛṣṇa consciousness movement, they should never be considered material. That one is absorbed in thoughts of such management does not mean that he is outside of Kṛṣṇa consciousness. If one rigidly observes the regulative principle of chanting sixteen rounds of the mahā-mantra every day, his dealings with the material world for the sake of spreading the Kṛṣṇa consciousness movement are not different from the spiritual cultivation of Kṛṣṇa consciousness.		In our preaching work also, we deal with so much property and money and so many books bought and sold, but because these dealings all pertain to the Kṛṣṇa consciousness movement, they should never be considered material. That one is absorbed in thoughts of such management does not mean that he is outside of Kṛṣṇa consciousness. If one rigidly observes the regulative principle of chanting sixteen rounds of the mahā-mantra every day, his dealings with the material world for the sake of spreading the Kṛṣṇa consciousness movement are not different from the spiritual cultivation of Kṛṣṇa consciousness.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.16.2]] '''[[SB 5.16.2]] - [[SB 5.16.4]]''' [[File:Go-next.png\|link=SB 5.16.4]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-20T21:57:40Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Pariksit
|listener=Sukadeva Goswami
}}
==== TEXT 3 ====

<div id="text">
bhagavato guṇamaye sthūla-rūpa āveśitaṁ mano hy aguṇe 'pi sūkṣmatama ātma-jyotiṣi pare brahmaṇi bhagavati vāsudevākhye kṣamam āveśituṁ tad u haitad guro 'rhasy anuvarṇayitum iti.<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bhagavataḥ—of the Supreme Personality of Godhead; guṇa-maye—into the external features, consisting of the three modes of material nature; sthūla-rūpe—the gross form; āveśitam—entered; manaḥ—the mind; hi—indeed; aguṇe—transcendental; api—although; sūkṣmatame—in His smaller form as Paramātmā within the heart; ātma-jyotiṣi—who is full of Brahman effulgence; pare—the supreme; brahmaṇi—spiritual entity; bhagavati—the Supreme Personality of Godhead; vāsudeva-ākhye—known as Bhagavān Vāsudeva; kṣamam—suitable; āveśitum—to absorb; tat—that; u ha—indeed; etat—this; guro—O my dear spiritual master; arhasi anuvarṇayitum—please describe factually; iti—thus.
</div>

==== TRANSLATION ====

<div id="translation">
When the mind is fixed upon the Supreme Personality of Godhead in His external feature made of the material modes of nature—the gross universal form—it is brought to the platform of pure goodness. In that transcendental position, one can understand the Supreme Personality of Godhead, Vāsudeva, who in His subtler form is self-effulgent and beyond the modes of nature. O my lord, please describe vividly how that form, which covers the entire universe, is perceived.
</div>

==== PURPORT ====

<div id="purport">
Mahārāja Parīkṣit had already been advised by his spiritual master, Śukadeva Gosvāmī, to think of the universal form of the Lord, and therefore, following the advice of his spiritual master, he continuously thought of that form. The universal form is certainly material, but because everything is an expansion of the energy of the Supreme Personality of Godhead, ultimately nothing is material. Therefore Parīkṣit Mahārāja's mind was saturated with spiritual consciousness. Śrīla Rūpa Gosvāmī has stated:

:prāpañcikatayā buddhyā
:hari-sambandhi-vastunaḥ
:mumukṣubhiḥ parityāgo
:vairāgyaṁ phalgu kathyate

Everything, even that which is material, is connected with the Supreme Personality of Godhead. Therefore everything should be engaged in the service of the Lord. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura translates this verse as follows:

:hari-sevāya yāhā haya anukūla
:viṣaya baliyā tāhāra tyāge haya bhula

"One should not give up anything connected with the Supreme Personality of Godhead, thinking it material or enjoyable for the material senses." Even the senses, when purified, are spiritual. When Mahārāja Parīkṣit was thinking of the universal form of the Lord, his mind was certainly situated on the transcendental platform. Therefore although he might not have had any reason to be concerned with detailed information of the universe, he was thinking of it in relationship with the Supreme Lord, and therefore such geographical knowledge was not material but transcendental. Elsewhere in Śrīmad-Bhāgavatam ([[SB 1.5.20]]) Nārada Muni has said, idaṁ hi viśvaṁ bhagavān ivetaraḥ: the entire universe is also the Supreme Personality of Godhead, although it appears different from Him. Therefore although Parīkṣit Mahārāja had no need for geographical knowledge of this universe, that knowledge was also spiritual and transcendental because he was thinking of the entire universe as an expansion of the energy of the Lord.

In our preaching work also, we deal with so much property and money and so many books bought and sold, but because these dealings all pertain to the Kṛṣṇa consciousness movement, they should never be considered material. That one is absorbed in thoughts of such management does not mean that he is outside of Kṛṣṇa consciousness. If one rigidly observes the regulative principle of chanting sixteen rounds of the mahā-mantra every day, his dealings with the material world for the sake of spreading the Kṛṣṇa consciousness movement are not different from the spiritual cultivation of Kṛṣṇa consciousness.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}