SB 5.25.5 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:16:32Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:16, 18 February 2024
Line 27:		Line 27:

	<div class="synonyms">		<div class="synonyms">
	''yasya''~~—of~~ whom; ''eva''~~—certainly~~; ''hi''~~—indeed~~; ''nāga-rāja-kumāryaḥ''~~—the~~ unmarried princesses of the serpent kings; ''āśiṣaḥ''~~—blessings~~; ''āśāsānāḥ''~~—hoping~~ for; ''cāru''~~—beautiful~~; ''aṅga-valaya''~~—on~~ the sphere of His body; ''vilasita''~~—gleaming~~; ''viśada''~~—spotless~~; ''vipula''~~—long~~; ''dhavala''~~—white~~; ''subhaga''~~—indicating~~ good fortune; ''rucira''~~—beautiful~~; ''bhuja''~~—on~~ His arms; ''rajata-stambheṣu''~~—like~~ columns of silver; ''aguru''~~—of~~ aloe; ''candana''~~—of~~ sandalwood; ''kuṅkuma''~~—of~~ saffron; ''paṅka''~~—from~~ the pulp; ''anulepena''~~—with~~ an ointment; ''avalimpamānāḥ''~~—smearing~~; ''tat-abhimarśana''~~—by~~ contact with His limbs; ''unmathita''~~—agitated~~; ''hṛdaya''~~—in~~ their hearts; ''makara-dhvaja''~~—of~~ Cupid; ''āveśa''~~—due~~ to the entrance; ''rucira''~~—very~~ beautiful; ''lalita''~~—delicate~~; ''smitāḥ''~~—whose~~ smiling; ''tat''~~—of~~ Him; ''anurāga''~~—of~~ attachment; ''mada''~~—by~~ the intoxication; ''mudita''~~—delighted~~; ''mada''~~—due~~ to intoxication with kindness; ''vighūrṇita''~~—rolling~~; ''aruṇa''~~—pink~~; ''karuṇa-avaloka''~~—glancing~~ with kindness; ''nayana''~~—eyes~~; ''vadana''~~—and~~ face; ''aravindam''~~—like~~ lotus flowers; ''sa-vrīḍam''~~—with~~ bashfulness; ''kila''~~—indeed~~; ''vilokayanti''~~—they~~ see.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1 yasya]'' — of whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāga&tab=syno_o&ds=1 nāga]-[//vanipedia.org/wiki/Special:VaniSearch?s=rāja&tab=syno_o&ds=1 rāja]-[//vanipedia.org/wiki/Special:VaniSearch?s=kumāryaḥ&tab=syno_o&ds=1 kumāryaḥ]'' — the unmarried princesses of the serpent kings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āśiṣaḥ&tab=syno_o&ds=1 āśiṣaḥ]'' — blessings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āśāsānāḥ&tab=syno_o&ds=1 āśāsānāḥ]'' — hoping for; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cāru&tab=syno_o&ds=1 cāru]'' — beautiful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṅga&tab=syno_o&ds=1 aṅga]-[//vanipedia.org/wiki/Special:VaniSearch?s=valaya&tab=syno_o&ds=1 valaya]'' — on the sphere of His body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vilasita&tab=syno_o&ds=1 vilasita]'' — gleaming; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśada&tab=syno_o&ds=1 viśada]'' — spotless; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vipula&tab=syno_o&ds=1 vipula]'' — long; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhavala&tab=syno_o&ds=1 dhavala]'' — white; ''[//vanipedia.org/wiki/Special:VaniSearch?s=subhaga&tab=syno_o&ds=1 subhaga]'' — indicating good fortune; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rucira&tab=syno_o&ds=1 rucira]'' — beautiful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhuja&tab=syno_o&ds=1 bhuja]'' — on His arms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajata&tab=syno_o&ds=1 rajata]-[//vanipedia.org/wiki/Special:VaniSearch?s=stambheṣu&tab=syno_o&ds=1 stambheṣu]'' — like columns of silver; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aguru&tab=syno_o&ds=1 aguru]'' — of aloe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=candana&tab=syno_o&ds=1 candana]'' — of sandalwood; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kuṅkuma&tab=syno_o&ds=1 kuṅkuma]'' — of saffron; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paṅka&tab=syno_o&ds=1 paṅka]'' — from the pulp; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anulepena&tab=syno_o&ds=1 anulepena]'' — with an ointment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avalimpamānāḥ&tab=syno_o&ds=1 avalimpamānāḥ]'' — smearing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=abhimarśana&tab=syno_o&ds=1 abhimarśana]'' — by contact with His limbs; ''[//vanipedia.org/wiki/Special:VaniSearch?s=unmathita&tab=syno_o&ds=1 unmathita]'' — agitated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdaya&tab=syno_o&ds=1 hṛdaya]'' — in their hearts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=makara&tab=syno_o&ds=1 makara]-[//vanipedia.org/wiki/Special:VaniSearch?s=dhvaja&tab=syno_o&ds=1 dhvaja]'' — of Cupid; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āveśa&tab=syno_o&ds=1 āveśa]'' — due to the entrance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rucira&tab=syno_o&ds=1 rucira]'' — very beautiful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lalita&tab=syno_o&ds=1 lalita]'' — delicate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=smitāḥ&tab=syno_o&ds=1 smitāḥ]'' — whose smiling; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — of Him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anurāga&tab=syno_o&ds=1 anurāga]'' — of attachment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mada&tab=syno_o&ds=1 mada]'' — by the intoxication; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mudita&tab=syno_o&ds=1 mudita]'' — delighted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mada&tab=syno_o&ds=1 mada]'' — due to intoxication with kindness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vighūrṇita&tab=syno_o&ds=1 vighūrṇita]'' — rolling; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aruṇa&tab=syno_o&ds=1 aruṇa]'' — pink; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karuṇa&tab=syno_o&ds=1 karuṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=avaloka&tab=syno_o&ds=1 avaloka]'' — glancing with kindness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nayana&tab=syno_o&ds=1 nayana]'' — eyes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vadana&tab=syno_o&ds=1 vadana]'' — and face; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aravindam&tab=syno_o&ds=1 aravindam]'' — like lotus flowers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1 sa]-[//vanipedia.org/wiki/Special:VaniSearch?s=vrīḍam&tab=syno_o&ds=1 vrīḍam]'' — with bashfulness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kila&tab=syno_o&ds=1 kila]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vilokayanti&tab=syno_o&ds=1 vilokayanti]'' — they see.
	</div>		</div>

Navakishora Mukunda at 18:48, 14 January 2024

2024-01-14T18:48:25Z

← Older revision		Revision as of 18:48, 14 January 2024
Line 41:		Line 41:

	<div class="purport">		<div class="purport">
	When males and females touch each other's bodies, their lusty desires naturally awaken. It appears from this verse that there are similar sensations in spiritual bodies. Both Lord Ananta and the women giving Him pleasure had spiritual bodies. Thus all sensations originally exist in the spiritual body. This is confirmed in the ''Vedānta-sūtra: janmādy asya yataḥ ([[SB 1.1.1'']]). Śrīla Viśvanātha Cakravartī Ṭhākura has commented in this connection that the word ''ādi'' means ''ādi-rasa'', the original lusty feeling, which is born from the Supreme. However, spiritual lust and material lust are as completely different as gold and iron. Only one who is very highly elevated in spiritual realization can understand the lusty feelings exchanged between Rādhā and Kṛṣṇa, or between Kṛṣṇa and the damsels of Vraja. Therefore, unless one is very experienced and advanced in spiritual realization, he is forbidden to discuss the lusty feelings of Kṛṣṇa and the gopīs. However, if one is a sincere and pure devotee, the material lust in his heart is completely vanquished as he discusses the lusty feelings between the ''gopīs'' and Kṛṣṇa, and he makes quick progress in spiritual life.		When males and females touch each other's bodies, their lusty desires naturally awaken. It appears from this verse that there are similar sensations in spiritual bodies. Both Lord Ananta and the women giving Him pleasure had spiritual bodies. Thus all sensations originally exist in the spiritual body. This is confirmed in the ''Vedānta-sūtra: janmādy asya yataḥ'' ([[SB 1.1.1]]). Śrīla Viśvanātha Cakravartī Ṭhākura has commented in this connection that the word ''ādi'' means ''ādi-rasa'', the original lusty feeling, which is born from the Supreme. However, spiritual lust and material lust are as completely different as gold and iron. Only one who is very highly elevated in spiritual realization can understand the lusty feelings exchanged between Rādhā and Kṛṣṇa, or between Kṛṣṇa and the damsels of Vraja. Therefore, unless one is very experienced and advanced in spiritual realization, he is forbidden to discuss the lusty feelings of Kṛṣṇa and the gopīs. However, if one is a sincere and pure devotee, the material lust in his heart is completely vanquished as he discusses the lusty feelings between the ''gopīs'' and Kṛṣṇa, and he makes quick progress in spiritual life.
	</div>		</div>

Mudita at 14:10, 3 June 2021

2021-06-03T14:10:14Z

← Older revision		Revision as of 14:10, 3 June 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 25\|s05 ]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|052505]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.25: The Glories of Lord Ananta\|Chapter 25: The Glories of Lord Ananta]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.25.4]] '''[[SB 5.25.4]] - [[SB 5.25.6]]''' [[File:Go-next.png\|link=SB 5.25.6]]</div>
			{{RandomImage}}


	==== TEXT 5 ====		==== TEXT 5 ====

	<div id="~~text~~">		<div class="verse">
	yasyaiva hi nāga-rāja-kumārya āśiṣa āśāsānāś cārv-aṅga-valaya-vilasita-viśada-vipula-dhavala-subhaga-rucira-bhuja-rajata-stambheṣv aguru-candana-kuṅkuma-paṅkānulepenāvalimpamānās tad-abhimarśanonmathita-hṛdaya-makara-dhvajāveśa-rucira-lalita-smitās tad-anurāgamada-mudita-mada-vighūrṇitāruṇa-karuṇāvaloka-nayana-vadanāravindaṁ savrīḍaṁ kila vilokayanti~~.<br>~~		:yasyaiva hi nāga-rāja-kumārya
			:āśiṣa āśāsānāś cārv-aṅga-valaya-vilasita-viśada-
			:vipula-dhavala-subhaga-rucira-bhuja-rajata-
			:stambheṣv aguru-candana-kuṅkuma-paṅkānulepenāvalimpamānās
			:tad-abhimarśanonmathita-hṛdaya-makara-dhvajāveśa-
			:rucira-lalita-smitās tad-anurāgamada-mudita-mada-
			:vighūrṇitāruṇa-karuṇāvaloka-nayana-
			:vadanāravindaṁ savrīḍaṁ kila vilokayanti
	</div>		</div>

Line 13:		Line 26:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yasya—of~~ whom; ~~eva—certainly~~; ~~hi—indeed~~; nāga-rāja-~~kumāryaḥ—the~~ unmarried princesses of the serpent kings; ~~āśiṣaḥ—blessings~~; ~~āśāsānāḥ—hoping~~ for; ~~cāru—beautiful~~; aṅga-~~valaya—on~~ the sphere of His body; ~~vilasita—gleaming~~; ~~viśada—spotless~~; ~~vipula—long~~; ~~dhavala—white~~; ~~subhaga—indicating~~ good fortune; ~~rucira—beautiful~~; ~~bhuja—on~~ His arms; rajata-~~stambheṣu—like~~ columns of silver; ~~aguru—of~~ aloe; ~~candana—of~~ sandalwood; ~~kuṅkuma—of~~ saffron; ~~paṅka—from~~ the pulp; ~~anulepena—with~~ an ointment; ~~avalimpamānāḥ—smearing~~; tat-~~abhimarśana—by~~ contact with His limbs; ~~unmathita—agitated~~; ~~hṛdaya—in~~ their hearts; makara-~~dhvaja—of~~ Cupid; ~~āveśa—due~~ to the entrance; ~~rucira—very~~ beautiful; ~~lalita—delicate~~; ~~smitāḥ—whose~~ smiling; ~~tat—of~~ Him; ~~anurāga—of~~ attachment; ~~mada—by~~ the intoxication; ~~mudita—delighted~~; ~~mada—due~~ to intoxication with kindness; ~~vighūrṇita—rolling~~; ~~aruṇa—pink~~; karuṇa-~~avaloka—glancing~~ with kindness; ~~nayana—eyes~~; ~~vadana—and~~ face; ~~aravindam—like~~ lotus flowers; sa-~~vrīḍam—with~~ bashfulness; ~~kila—indeed~~; ~~vilokayanti—they~~ see.		''yasya''—of whom; ''eva''—certainly; ''hi''—indeed; ''nāga-rāja-kumāryaḥ''—the unmarried princesses of the serpent kings; ''āśiṣaḥ''—blessings; ''āśāsānāḥ''—hoping for; ''cāru''—beautiful; ''aṅga-valaya''—on the sphere of His body; ''vilasita''—gleaming; ''viśada''—spotless; ''vipula''—long; ''dhavala''—white; ''subhaga''—indicating good fortune; ''rucira''—beautiful; ''bhuja''—on His arms; ''rajata-stambheṣu''—like columns of silver; ''aguru''—of aloe; ''candana''—of sandalwood; ''kuṅkuma''—of saffron; ''paṅka''—from the pulp; ''anulepena''—with an ointment; ''avalimpamānāḥ''—smearing; ''tat-abhimarśana''—by contact with His limbs; ''unmathita''—agitated; ''hṛdaya''—in their hearts; ''makara-dhvaja''—of Cupid; ''āveśa''—due to the entrance; ''rucira''—very beautiful; ''lalita''—delicate; ''smitāḥ''—whose smiling; ''tat''—of Him; ''anurāga''—of attachment; ''mada''—by the intoxication; ''mudita''—delighted; ''mada''—due to intoxication with kindness; ''vighūrṇita''—rolling; ''aruṇa''—pink; ''karuṇa-avaloka''—glancing with kindness; ''nayana''—eyes; ''vadana''—and face; ''aravindam''—like lotus flowers; ''sa-vrīḍam''—with bashfulness; ''kila''—indeed; ''vilokayanti''—they see.
	</div>		</div>

Line 20:		Line 33:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Lord Ananta's arms are attractively long, beautifully decorated with bangles and completely spiritual. They are white, and so they appear like silver columns. When the beautiful princesses of the serpent kings, hoping for the Lord's auspicious blessing, smear His arms with aguru pulp, sandalwood pulp and kuṅkuma, the touch of His limbs awakens lusty desires within them. Understanding their minds, the Lord looks at the princesses with a merciful smile, and they become bashful, realizing that He knows their desires. Then they smile beautifully and look upon the Lord's lotus face, which is beautified by reddish eyes rolling slightly from intoxication and delighted by love for His devotees.		Lord Ananta's arms are attractively long, beautifully decorated with bangles and completely spiritual. They are white, and so they appear like silver columns. When the beautiful princesses of the serpent kings, hoping for the Lord's auspicious blessing, smear His arms with aguru pulp, sandalwood pulp and kuṅkuma, the touch of His limbs awakens lusty desires within them. Understanding their minds, the Lord looks at the princesses with a merciful smile, and they become bashful, realizing that He knows their desires. Then they smile beautifully and look upon the Lord's lotus face, which is beautified by reddish eyes rolling slightly from intoxication and delighted by love for His devotees.
	</div>		</div>
Line 27:		Line 40:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	When males and females touch each other's bodies, their lusty desires naturally awaken. It appears from this verse that there are similar sensations in spiritual bodies. Both Lord Ananta and the women giving Him pleasure had spiritual bodies. Thus all sensations originally exist in the spiritual body. This is confirmed in the Vedānta-sūtra: janmādy asya yataḥ ([[SB 1.1.1]]). Śrīla Viśvanātha Cakravartī Ṭhākura has commented in this connection that the word ādi means ādi-rasa, the original lusty feeling, which is born from the Supreme. However, spiritual lust and material lust are as completely different as gold and iron. Only one who is very highly elevated in spiritual realization can understand the lusty feelings exchanged between Rādhā and Kṛṣṇa, or between Kṛṣṇa and the damsels of Vraja. Therefore, unless one is very experienced and advanced in spiritual realization, he is forbidden to discuss the lusty feelings of Kṛṣṇa and the gopīs. However, if one is a sincere and pure devotee, the material lust in his heart is completely vanquished as he discusses the lusty feelings between the gopīs and Kṛṣṇa, and he makes quick progress in spiritual life.		When males and females touch each other's bodies, their lusty desires naturally awaken. It appears from this verse that there are similar sensations in spiritual bodies. Both Lord Ananta and the women giving Him pleasure had spiritual bodies. Thus all sensations originally exist in the spiritual body. This is confirmed in the ''Vedānta-sūtra: janmādy asya yataḥ ([[SB 1.1.1'']]). Śrīla Viśvanātha Cakravartī Ṭhākura has commented in this connection that the word ''ādi'' means ''ādi-rasa'', the original lusty feeling, which is born from the Supreme. However, spiritual lust and material lust are as completely different as gold and iron. Only one who is very highly elevated in spiritual realization can understand the lusty feelings exchanged between Rādhā and Kṛṣṇa, or between Kṛṣṇa and the damsels of Vraja. Therefore, unless one is very experienced and advanced in spiritual realization, he is forbidden to discuss the lusty feelings of Kṛṣṇa and the gopīs. However, if one is a sincere and pure devotee, the material lust in his heart is completely vanquished as he discusses the lusty feelings between the ''gopīs'' and Kṛṣṇa, and he makes quick progress in spiritual life.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.25.4]] '''[[SB 5.25.4]] - [[SB 5.25.6]]''' [[File:Go-next.png\|link=SB 5.25.6]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:32:08Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 5 ====

<div id="text">
yasyaiva hi nāga-rāja-kumārya āśiṣa āśāsānāś cārv-aṅga-valaya-vilasita-viśada-vipula-dhavala-subhaga-rucira-bhuja-rajata-stambheṣv aguru-candana-kuṅkuma-paṅkānulepenāvalimpamānās tad-abhimarśanonmathita-hṛdaya-makara-dhvajāveśa-rucira-lalita-smitās tad-anurāgamada-mudita-mada-vighūrṇitāruṇa-karuṇāvaloka-nayana-vadanāravindaṁ savrīḍaṁ kila vilokayanti.<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yasya—of whom; eva—certainly; hi—indeed; nāga-rāja-kumāryaḥ—the unmarried princesses of the serpent kings; āśiṣaḥ—blessings; āśāsānāḥ—hoping for; cāru—beautiful; aṅga-valaya—on the sphere of His body; vilasita—gleaming; viśada—spotless; vipula—long; dhavala—white; subhaga—indicating good fortune; rucira—beautiful; bhuja—on His arms; rajata-stambheṣu—like columns of silver; aguru—of aloe; candana—of sandalwood; kuṅkuma—of saffron; paṅka—from the pulp; anulepena—with an ointment; avalimpamānāḥ—smearing; tat-abhimarśana—by contact with His limbs; unmathita—agitated; hṛdaya—in their hearts; makara-dhvaja—of Cupid; āveśa—due to the entrance; rucira—very beautiful; lalita—delicate; smitāḥ—whose smiling; tat—of Him; anurāga—of attachment; mada—by the intoxication; mudita—delighted; mada—due to intoxication with kindness; vighūrṇita—rolling; aruṇa—pink; karuṇa-avaloka—glancing with kindness; nayana—eyes; vadana—and face; aravindam—like lotus flowers; sa-vrīḍam—with bashfulness; kila—indeed; vilokayanti—they see.
</div>

==== TRANSLATION ====

<div id="translation">
Lord Ananta's arms are attractively long, beautifully decorated with bangles and completely spiritual. They are white, and so they appear like silver columns. When the beautiful princesses of the serpent kings, hoping for the Lord's auspicious blessing, smear His arms with aguru pulp, sandalwood pulp and kuṅkuma, the touch of His limbs awakens lusty desires within them. Understanding their minds, the Lord looks at the princesses with a merciful smile, and they become bashful, realizing that He knows their desires. Then they smile beautifully and look upon the Lord's lotus face, which is beautified by reddish eyes rolling slightly from intoxication and delighted by love for His devotees.
</div>

==== PURPORT ====

<div id="purport">
When males and females touch each other's bodies, their lusty desires naturally awaken. It appears from this verse that there are similar sensations in spiritual bodies. Both Lord Ananta and the women giving Him pleasure had spiritual bodies. Thus all sensations originally exist in the spiritual body. This is confirmed in the Vedānta-sūtra: janmādy asya yataḥ ([[SB 1.1.1]]). Śrīla Viśvanātha Cakravartī Ṭhākura has commented in this connection that the word ādi means ādi-rasa, the original lusty feeling, which is born from the Supreme. However, spiritual lust and material lust are as completely different as gold and iron. Only one who is very highly elevated in spiritual realization can understand the lusty feelings exchanged between Rādhā and Kṛṣṇa, or between Kṛṣṇa and the damsels of Vraja. Therefore, unless one is very experienced and advanced in spiritual realization, he is forbidden to discuss the lusty feelings of Kṛṣṇa and the gopīs. However, if one is a sincere and pure devotee, the material lust in his heart is completely vanquished as he discusses the lusty feelings between the gopīs and Kṛṣṇa, and he makes quick progress in spiritual life.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}