SB 5.3.15 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:18:13Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:18, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yat''~~—because~~; ''u ha vāva''~~—indeed~~; ''tava''~~—Your~~; ''punaḥ''~~—again~~; ''adabhra-kartaḥ''—O Lord, who performs many activities; ''iha''~~—here~~, in this arena of sacrifice; ''samāhūtaḥ''~~—invited~~; ''tatra''~~—therefore~~; ''artha-dhiyām''~~—who~~ aspire to fulfill material desires; ''mandānām''~~—not~~ very intelligent; ''naḥ''~~—of~~ us; ''tat''~~—that~~; ''yat''~~—which~~; ''deva-helanam''~~—disrespect~~ of the Supreme Personality of Godhead; ''deva-deva''~~—Lord~~ of lords; ''arhasi''~~—please~~; ''sāmyena''~~—because~~ of Your equipoised position; ''sarvān''~~—everything~~; ''prativoḍhum''~~—tolerate~~; ''aviduṣām''~~—of~~ us, who are all ignorant.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — because; ''u [//vanipedia.org/wiki/Special:VaniSearch?s=ha&tab=syno_o&ds=1 ha] [//vanipedia.org/wiki/Special:VaniSearch?s=vāva&tab=syno_o&ds=1 vāva]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tava&tab=syno_o&ds=1 tava]'' — Your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=punaḥ&tab=syno_o&ds=1 punaḥ]'' — again; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adabhra&tab=syno_o&ds=1 adabhra]-[//vanipedia.org/wiki/Special:VaniSearch?s=kartaḥ&tab=syno_o&ds=1 kartaḥ]'' — O Lord, who performs many activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha]'' — here, in this arena of sacrifice; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samāhūtaḥ&tab=syno_o&ds=1 samāhūtaḥ]'' — invited; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tatra&tab=syno_o&ds=1 tatra]'' — therefore; ''[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]-[//vanipedia.org/wiki/Special:VaniSearch?s=dhiyām&tab=syno_o&ds=1 dhiyām]'' — who aspire to fulfill material desires; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mandānām&tab=syno_o&ds=1 mandānām]'' — not very intelligent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naḥ&tab=syno_o&ds=1 naḥ]'' — of us; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=deva&tab=syno_o&ds=1 deva]-[//vanipedia.org/wiki/Special:VaniSearch?s=helanam&tab=syno_o&ds=1 helanam]'' — disrespect of the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=deva&tab=syno_o&ds=1 deva]-[//vanipedia.org/wiki/Special:VaniSearch?s=deva&tab=syno_o&ds=1 deva]'' — Lord of lords; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arhasi&tab=syno_o&ds=1 arhasi]'' — please; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sāmyena&tab=syno_o&ds=1 sāmyena]'' — because of Your equipoised position; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvān&tab=syno_o&ds=1 sarvān]'' — everything; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prativoḍhum&tab=syno_o&ds=1 prativoḍhum]'' — tolerate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aviduṣām&tab=syno_o&ds=1 aviduṣām]'' — of us, who are all ignorant.
	</div>		</div>

Mudita at 12:40, 8 May 2021

2021-05-08T12:40:02Z

← Older revision		Revision as of 12:40, 8 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=priests of King ~~Nabhi~~		\|speaker=priests of King Nābhi
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 03]]
			[[Category:Bhagavatam Verses Spoken by the Priests of Nabhi Maharaja - Vanisource\|050315]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.3: Rsabhadeva's Appearance in the Womb of Merudevi, the Wife of King Nabhi\|Chapter 3: Ṛṣabhadeva's Appearance in the Womb of Merudevī, the Wife of King Nābhi]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.3.14]] '''[[SB 5.3.14]] - [[SB 5.3.16]]''' [[File:Go-next.png\|link=SB 5.3.16]]</div>
			{{RandomImage}}


	==== TEXT 15 ====		==== TEXT 15 ====

			<div class="verse">
	<div id="~~text~~">		:yad u ha vāva tava punar adabhra-kartar iha samāhūtas
	yad u ha vāva tava punar adabhra-kartar iha samāhūtas tatrārtha-dhiyāṁ mandānāṁ nas tad yad deva-helanaṁ deva-devārhasi sāmyena sarvān prativoḍhum aviduṣām~~.<br>~~		:tatrārtha-dhiyāṁ mandānāṁ nas tad yad deva-helanaṁ
			:deva-devārhasi sāmyena sarvān prativoḍhum aviduṣām
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''yat''—because; ''u ha vāva''—indeed; ''tava''—Your; ''punaḥ''—again; ''adabhra-kartaḥ''—O Lord, who performs many activities; ''iha''—here, in this arena of sacrifice; ''samāhūtaḥ''—invited; ''tatra''—therefore; ''artha-dhiyām''—who aspire to fulfill material desires; ''mandānām''—not very intelligent; ''naḥ''—of us; ''tat''—that; ''yat''—which; ''deva-helanam''—disrespect of the Supreme Personality of Godhead; ''deva-deva''—Lord of lords; ''arhasi''—please; ''sāmyena''—because of Your equipoised position; ''sarvān''—everything; ''prativoḍhum''—tolerate; ''aviduṣām''—of us, who are all ignorant.
	~~yat—because~~; u ha ~~vāva—indeed~~; ~~tava—Your~~; ~~punaḥ—again~~; adabhra-~~kartaḥ—O~~ Lord, who performs many activities; ~~iha—here~~, in this arena of sacrifice; ~~samāhūtaḥ—invited~~; ~~tatra—therefore~~; artha-~~dhiyām—who~~ aspire to fulfill material desires; ~~mandānām—not~~ very intelligent; ~~naḥ—of~~ us; ~~tat—that~~; ~~yat—which~~; deva-~~helanam—disrespect~~ of the Supreme Personality of Godhead; deva-~~deva—Lord~~ of lords; ~~arhasi—please~~; ~~sāmyena—because~~ of Your equipoised position; ~~sarvān—everything~~; ~~prativoḍhum—tolerate~~; ~~aviduṣām—of~~ us, who are all ignorant.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	O Lord, You perform many wonderful activities. Our only aim was to acquire a son by performing this great sacrifice; therefore our intelligence is not very sharp. We are not experienced in ascertaining life's goal. By inviting You to this negligible sacrifice for some material motive, we have certainly committed a great offense at Your lotus feet. Therefore, O Lord of lords, please excuse our offense because of Your causeless mercy and equal mind.		O Lord, You perform many wonderful activities. Our only aim was to acquire a son by performing this great sacrifice; therefore our intelligence is not very sharp. We are not experienced in ascertaining life's goal. By inviting You to this negligible sacrifice for some material motive, we have certainly committed a great offense at Your lotus feet. Therefore, O Lord of lords, please excuse our offense because of Your causeless mercy and equal mind.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The priests were certainly unhappy to have called the Supreme Lord from ''Vaikuṇṭha'' for such an insignificant reason. A pure devotee never wants to see the Lord unnecessarily. The Lord is engaged in various activities, and the pure devotee does not want to see Him whimsically, for his own sense gratification. The pure devotee simply depends on the Lord's mercy, and when the Lord is pleased, he can see Him face to face. The Lord is unseen even by demigods like Lord Brahmā and Lord Śiva. By calling on the Supreme Lord, the priests of Nābhi Mahārāja proved themselves unintelligent; nonetheless, the Lord came out of His causeless mercy. All of them therefore wanted to be excused by the Lord.

	~~<div id="purport">~~		Worship of the Supreme Lord for material gain is not approved by authorities. As stated in ''Bhagavad-gītā'' ([[BG 7.16 (1972)\|BG 7.16]]):
	~~The priests were certainly unhappy to have called~~ the Supreme Lord ~~from Vaikuṇṭha~~ for ~~such an insignificant reason. A pure devotee never wants to see the Lord unnecessarily. The Lord~~ is ~~engaged in various activities, and the pure devotee does~~ not ~~want to see Him whimsically, for his own sense gratification~~. ~~The pure devotee simply depends on the Lord~~'~~s mercy, and when the Lord is pleased, he can see Him face to face. The Lord is unseen even by demigods like Lord Brahmā and Lord Śiva~~. By calling on the Supreme Lord, the priests of Nābhi Mahārāja proved themselves unintelligent; nonetheless, the Lord came out of His causeless mercy. All of them therefore wanted to be excused by the Lord.

			:''catur-vidhā bhajante māṁ''
			:''janāḥ sukṛtino 'rjuna''
			:''ārto jijñāsur arthārthī''
			:''jñānī ca bharatarṣabha''

	~~Worship~~ of the ~~Supreme Lord~~ for ~~material gain is not approved by authorities~~. ~~As stated in Bhagavad-gītā ([[BG 7.16]]):~~		"O best among the Bharatas [Arjuna], four kinds of pious men render devotional service unto Me—the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute."

			Initiation into bhakti begins when one is in a distressed condition or in want of money, or when one is inquisitive to understand the Absolute Truth. Nonetheless, people who approach the Supreme Lord in this way are not actually devotees. They are accepted as pious (''sukṛtinaḥ'') due to their inquiring about the Absolute Truth, the Supreme Personality of Godhead. Not knowing the various activities and engagements of the Lord, such people unnecessarily disturb the Lord for material gain. However, the Lord is so kind that even though disturbed, He fulfills the desires of such beggars. The pure devotee is ''anyābhilāṣitā-śūnya''; he has no motive behind his worship. He is not conducted by the influence of ''māyā'' in the form of ''karma'' or ''jñāna''. The pure devotee is always prepared to execute the order of the Lord without personal consideration. The ''ṛtvijaḥ'', the priests at the sacrifice, knew very well the distinction between ''karma'' and ''bhakti'', and because they considered themselves under the influence of ''karma'', fruitive activity, they begged the Lord's pardon. They knew that the Lord had been invited to come for some paltry reason.
	~~:catur-vidhā bhajante māṁ~~		</div>
	~~:janāḥ sukṛtino~~ '~~rjuna~~
	~~:ārto jijñāsur arthārthī~~
	~~:jñānī ca bharatarṣabha~~


	~~"O best among~~ the ~~Bharatas [Arjuna]~~, ~~four kinds~~ of ~~pious men render devotional service unto Me—the distressed~~, the ~~desirer~~ of ~~wealth~~, the ~~inquisitive~~, and ~~he who is searching for knowledge~~ of the ~~Absolute~~."


	~~Initiation into bhakti begins when one is in a distressed condition or in want of money, or when one is inquisitive to understand the Absolute Truth~~. ~~Nonetheless, people who approach the Supreme Lord in this way are not actually devotees~~. ~~They are accepted as pious (sukṛtinaḥ) due to their inquiring about the Absolute Truth, the Supreme Personality of Godhead~~. ~~Not knowing the various activities and engagements of the Lord, such people unnecessarily disturb the Lord for material gain~~. ~~However, the Lord is so kind that even though disturbed, He fulfills the desires of such beggars~~. ~~The pure devotee is anyābhilāṣitā~~-~~śūnya; he has no motive behind his worship~~. ~~He is not conducted by the influence of māyā in the form of karma or jñāna~~. ~~The pure devotee is always prepared to execute the order of the Lord without personal consideration~~. The ṛtvijaḥ, the priests at the sacrifice, knew very well the distinction between karma and bhakti, and because they considered themselves under the influence of karma, fruitive activity, they begged the Lord's pardon. ~~They knew that the Lord had been invited to come for some paltry reason~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.3.14]] '''[[SB 5.3.14]] - [[SB 5.3.16]]''' [[File:Go-next.png\|link=SB 5.3.16]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-20T21:56:35Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=priests of King Nabhi
|listener=Lord Visnu the Supreme Personality of Godhead
}}
==== TEXT 15 ====

<div id="text">
yad u ha vāva tava punar adabhra-kartar iha samāhūtas tatrārtha-dhiyāṁ mandānāṁ nas tad yad deva-helanaṁ deva-devārhasi sāmyena sarvān prativoḍhum aviduṣām.<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yat—because; u ha vāva—indeed; tava—Your; punaḥ—again; adabhra-kartaḥ—O Lord, who performs many activities; iha—here, in this arena of sacrifice; samāhūtaḥ—invited; tatra—therefore; artha-dhiyām—who aspire to fulfill material desires; mandānām—not very intelligent; naḥ—of us; tat—that; yat—which; deva-helanam—disrespect of the Supreme Personality of Godhead; deva-deva—Lord of lords; arhasi—please; sāmyena—because of Your equipoised position; sarvān—everything; prativoḍhum—tolerate; aviduṣām—of us, who are all ignorant.
</div>

==== TRANSLATION ====

<div id="translation">
O Lord, You perform many wonderful activities. Our only aim was to acquire a son by performing this great sacrifice; therefore our intelligence is not very sharp. We are not experienced in ascertaining life's goal. By inviting You to this negligible sacrifice for some material motive, we have certainly committed a great offense at Your lotus feet. Therefore, O Lord of lords, please excuse our offense because of Your causeless mercy and equal mind.
</div>

==== PURPORT ====

<div id="purport">
The priests were certainly unhappy to have called the Supreme Lord from Vaikuṇṭha for such an insignificant reason. A pure devotee never wants to see the Lord unnecessarily. The Lord is engaged in various activities, and the pure devotee does not want to see Him whimsically, for his own sense gratification. The pure devotee simply depends on the Lord's mercy, and when the Lord is pleased, he can see Him face to face. The Lord is unseen even by demigods like Lord Brahmā and Lord Śiva. By calling on the Supreme Lord, the priests of Nābhi Mahārāja proved themselves unintelligent; nonetheless, the Lord came out of His causeless mercy. All of them therefore wanted to be excused by the Lord.

Worship of the Supreme Lord for material gain is not approved by authorities. As stated in Bhagavad-gītā ([[BG 7.16]]):

:catur-vidhā bhajante māṁ
:janāḥ sukṛtino 'rjuna
:ārto jijñāsur arthārthī
:jñānī ca bharatarṣabha

"O best among the Bharatas [Arjuna], four kinds of pious men render devotional service unto Me—the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute."

Initiation into bhakti begins when one is in a distressed condition or in want of money, or when one is inquisitive to understand the Absolute Truth. Nonetheless, people who approach the Supreme Lord in this way are not actually devotees. They are accepted as pious (sukṛtinaḥ) due to their inquiring about the Absolute Truth, the Supreme Personality of Godhead. Not knowing the various activities and engagements of the Lord, such people unnecessarily disturb the Lord for material gain. However, the Lord is so kind that even though disturbed, He fulfills the desires of such beggars. The pure devotee is anyābhilāṣitā-śūnya; he has no motive behind his worship. He is not conducted by the influence of māyā in the form of karma or jñāna. The pure devotee is always prepared to execute the order of the Lord without personal consideration. The ṛtvijaḥ, the priests at the sacrifice, knew very well the distinction between karma and bhakti, and because they considered themselves under the influence of karma, fruitive activity, they begged the Lord's pardon. They knew that the Lord had been invited to come for some paltry reason.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}