SB 5.3.17 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:18:16Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:18, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''śrī-bhagavān uvāca''~~—the~~ Supreme Personality of Godhead said; ''aho''~~—alas~~; ''bata''~~—certainly~~ I am pleased; ''aham''—I; ''ṛṣayaḥ''—O great sages; ''bhavadbhiḥ''~~—by~~ you; ''avitatha-gīrbhiḥ''~~—whose~~ words are all true; ''varam''~~—for~~ a benediction; ''asulabham''~~—very~~ difficult to achieve; ''abhiyācitaḥ''~~—have~~ been requested; ''yat''~~—that~~; ''amuṣya''~~—of~~ King Nābhi; ''ātma-jaḥ''—a son; ''mayā sadṛśaḥ''~~—like~~ Me; ''bhūyāt''~~—there~~ may be; ''iti''~~—thus~~; ''mama''~~—My~~; ''aham''—I; ''eva''~~—only~~; ''abhirūpaḥ''~~—equal~~; ''kaivalyāt''~~—because~~ of being without a second; ''athāpi''~~—nevertheless~~; ''brahma-vādaḥ''~~—the~~ words spoken by exalted brāhmaṇas; ''na''~~—not~~; ''mṛṣā''~~—false~~; ''bhavitum''~~—to~~ become; ''arhati''~~—ought~~; ''mama''~~—My~~; ''eva''~~—certainly~~; ''hi''~~—because~~; ''mukham''~~—mouth~~; ''yat''~~—that~~; ''dvija-deva-kulam''~~—the~~ class of pure brāhmaṇas.		''[//vanipedia.org/wiki/Special:VaniSearch?s=śrī&tab=syno_o&ds=1 śrī]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — the Supreme Personality of Godhead said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aho&tab=syno_o&ds=1 aho]'' — alas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bata&tab=syno_o&ds=1 bata]'' — certainly I am pleased; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣayaḥ&tab=syno_o&ds=1 ṛṣayaḥ]'' — O great sages; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavadbhiḥ&tab=syno_o&ds=1 bhavadbhiḥ]'' — by you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avitatha&tab=syno_o&ds=1 avitatha]-[//vanipedia.org/wiki/Special:VaniSearch?s=gīrbhiḥ&tab=syno_o&ds=1 gīrbhiḥ]'' — whose words are all true; ''[//vanipedia.org/wiki/Special:VaniSearch?s=varam&tab=syno_o&ds=1 varam]'' — for a benediction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asulabham&tab=syno_o&ds=1 asulabham]'' — very difficult to achieve; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhiyācitaḥ&tab=syno_o&ds=1 abhiyācitaḥ]'' — have been requested; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=amuṣya&tab=syno_o&ds=1 amuṣya]'' — of King Nābhi; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=jaḥ&tab=syno_o&ds=1 jaḥ]'' — a son; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mayā&tab=syno_o&ds=1 mayā] [//vanipedia.org/wiki/Special:VaniSearch?s=sadṛśaḥ&tab=syno_o&ds=1 sadṛśaḥ]'' — like Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūyāt&tab=syno_o&ds=1 bhūyāt]'' — there may be; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mama&tab=syno_o&ds=1 mama]'' — My; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — only; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhirūpaḥ&tab=syno_o&ds=1 abhirūpaḥ]'' — equal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaivalyāt&tab=syno_o&ds=1 kaivalyāt]'' — because of being without a second; ''[//vanipedia.org/wiki/Special:VaniSearch?s=athāpi&tab=syno_o&ds=1 athāpi]'' — nevertheless; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]-[//vanipedia.org/wiki/Special:VaniSearch?s=vādaḥ&tab=syno_o&ds=1 vādaḥ]'' — the words spoken by exalted brāhmaṇas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mṛṣā&tab=syno_o&ds=1 mṛṣā]'' — false; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavitum&tab=syno_o&ds=1 bhavitum]'' — to become; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arhati&tab=syno_o&ds=1 arhati]'' — ought; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mama&tab=syno_o&ds=1 mama]'' — My; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — because; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mukham&tab=syno_o&ds=1 mukham]'' — mouth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvija&tab=syno_o&ds=1 dvija]-[//vanipedia.org/wiki/Special:VaniSearch?s=deva&tab=syno_o&ds=1 deva]-[//vanipedia.org/wiki/Special:VaniSearch?s=kulam&tab=syno_o&ds=1 kulam]'' — the class of pure brāhmaṇas.
	</div>		</div>

Mudita at 12:42, 8 May 2021

2021-05-08T12:42:20Z

← Older revision		Revision as of 12:42, 8 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|speaker=Lord Viṣṇu the Supreme Personality of Godhead
	\|listener=Priests of King ~~Nabhi~~		\|listener=Priests of King Nābhi
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 03]]
			[[Category:Bhagavatam Verses Spoken by Lord Visnu - Vanisource\|050317]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.3: Rsabhadeva's Appearance in the Womb of Merudevi, the Wife of King Nabhi\|Chapter 3: Ṛṣabhadeva's Appearance in the Womb of Merudevī, the Wife of King Nābhi]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.3.16]] '''[[SB 5.3.16]] - [[SB 5.3.18]]''' [[File:Go-next.png\|link=SB 5.3.18]]</div>
			{{RandomImage}}


	==== TEXT 17 ====		==== TEXT 17 ====

			<div class="verse">
	<div id="~~text~~">		:śrī-bhagavān uvāca
	śrī-bhagavān uvāca~~<br>~~		:aho batāham ṛṣayo bhavadbhir
	aho batāham ṛṣayo bhavadbhir avitatha-gīrbhir varam asulabham abhiyācito yad amuṣyātmajo mayā sadṛśo bhūyād iti mamāham evābhirūpaḥ kaivalyād athāpi brahma-vādo na mṛṣā bhavitum arhati mamaiva hi mukhaṁ yad dvija-deva-kulam~~.<br>~~		:avitatha-gīrbhir varam asulabham abhiyācito
			:yad amuṣyātmajo mayā sadṛśo bhūyād iti mamāham
			:evābhirūpaḥ kaivalyād athāpi brahma-vādo
			:na mṛṣā bhavitum arhati mamaiva hi mukhaṁ yad dvija-deva-kulam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''śrī-bhagavān uvāca''—the Supreme Personality of Godhead said; ''aho''—alas; ''bata''—certainly I am pleased; ''aham''—I; ''ṛṣayaḥ''—O great sages; ''bhavadbhiḥ''—by you; ''avitatha-gīrbhiḥ''—whose words are all true; ''varam''—for a benediction; ''asulabham''—very difficult to achieve; ''abhiyācitaḥ''—have been requested; ''yat''—that; ''amuṣya''—of King Nābhi; ''ātma-jaḥ''—a son; ''mayā sadṛśaḥ''—like Me; ''bhūyāt''—there may be; ''iti''—thus; ''mama''—My; ''aham''—I; ''eva''—only; ''abhirūpaḥ''—equal; ''kaivalyāt''—because of being without a second; ''athāpi''—nevertheless; ''brahma-vādaḥ''—the words spoken by exalted brāhmaṇas; ''na''—not; ''mṛṣā''—false; ''bhavitum''—to become; ''arhati''—ought; ''mama''—My; ''eva''—certainly; ''hi''—because; ''mukham''—mouth; ''yat''—that; ''dvija-deva-kulam''—the class of pure brāhmaṇas.
	śrī-bhagavān ~~uvāca—the~~ Supreme Personality of Godhead said; ~~aho—alas~~; ~~bata—certainly~~ I am pleased; ~~aham—I~~; ~~ṛṣayaḥ—O~~ great sages; ~~bhavadbhiḥ—by~~ you; avitatha-~~gīrbhiḥ—whose~~ words are all true; ~~varam—for~~ a benediction; ~~asulabham—very~~ difficult to achieve; ~~abhiyācitaḥ—have~~ been requested; ~~yat—that~~; ~~amuṣya—of~~ King Nābhi; ātma-~~jaḥ—a~~ son; mayā ~~sadṛśaḥ—like~~ Me; ~~bhūyāt—there~~ may be; ~~iti—thus~~; ~~mama—My~~; ~~aham—I~~; ~~eva—only~~; ~~abhirūpaḥ—equal~~; ~~kaivalyāt—because~~ of being without a second; ~~athāpi—nevertheless~~; brahma-~~vādaḥ—the~~ words spoken by exalted brāhmaṇas; ~~na—not~~; ~~mṛṣā—false~~; ~~bhavitum—to~~ become; ~~arhati—ought~~; ~~mama—My~~; ~~eva—certainly~~; ~~hi—because~~; ~~mukham—mouth~~; ~~yat—that~~; dvija-deva-~~kulam—the~~ class of pure brāhmaṇas.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	The Supreme Personality of Godhead replied: O great sages, I am certainly very pleased with your prayers. You are all truthful. You have prayed for the benediction of a son like Me for King Nābhi, but this is very difficult to obtain. Since I am the Supreme Person without a second and since no one is equal to Me, another personality like Me is not possible to find. In any case, because you are all qualified brāhmaṇas, your vibrations should not prove untrue. I consider the brāhmaṇas who are well qualified with brahminical qualities to be as good as My own mouth.		The Supreme Personality of Godhead replied: O great sages, I am certainly very pleased with your prayers. You are all truthful. You have prayed for the benediction of a son like Me for King Nābhi, but this is very difficult to obtain. Since I am the Supreme Person without a second and since no one is equal to Me, another personality like Me is not possible to find. In any case, because you are all qualified brāhmaṇas, your vibrations should not prove untrue. I consider the brāhmaṇas who are well qualified with brahminical qualities to be as good as My own mouth.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The word ''avitatha-gīrbhiḥ'' means "they whose spoken vibrations cannot be nullified." The ''brāhmaṇas'' (''dvija'', the twice-born), are given a chance by the śāstric regulations to become almost as powerful as the Supreme Lord. Whatever a ''brāhmaṇa'' speaks cannot be nullified or changed in any circumstance. According to the Vedic injunctions, a ''brāhmaṇa'' is the mouth of the Supreme Personality of Godhead; therefore in all rituals a ''brāhmaṇa'' is offered food (''brāhmaṇa-bhojana'') because when a ''brāhmaṇa'' eats, it is considered that the Supreme Lord Himself eats. Similarly, whatever a ''brāhmaṇa'' speaks cannot be changed. It must act. The learned sages who were priests at Mahārāja Nābhi's sacrifice were not only ''brāhmaṇas'' but were so qualified that they were like devas, demigods, or God Himself. If this were not the case, how could they invite Lord Viṣṇu to come to the sacrificial arena? God is one, and God does not belong to this or that religion. In ''Kali-yuga'', different religious sects consider their God to be different from the God of others, but that is not possible. God is one, and He is appreciated according to different angles of vision. In this verse the word ''kaivalyāt'' means that God has no competitor. There is only one God. In the ''Śvetāśvatara Upaniṣad'' (6.8) it is said, ''na tat-samaś cābhyadhikaś ca dṛśyate:'' "No one is found to be equal to Him or greater than Him." That is the definition of God.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.3.16]] '''[[SB 5.3.16]] - [[SB 5.3.18]]''' [[File:Go-next.png\|link=SB 5.3.18]]</div>
	~~The word avitatha~~-~~gīrbhiḥ means "they whose spoken vibrations cannot be nullified~~.~~" The brāhmaṇas (dvija, the twice-born), are given a chance by the śāstric regulations to become almost as powerful as the Supreme Lord~~. ~~Whatever a brāhmaṇa speaks cannot be nullified or changed in any circumstance~~. According to the Vedic injunctions, a brāhmaṇa is the mouth of the Supreme Personality of Godhead; therefore in all rituals a brāhmaṇa is offered food (brāhmaṇa-bhojana) because when a brāhmaṇa eats, it is considered that the Supreme Lord Himself eats. Similarly, whatever a brāhmaṇa speaks cannot be changed. It must act. The learned sages who were priests at Mahārāja Nābhi'~~s sacrifice were not only brāhmaṇas but were so qualified that they were like devas, demigods, or God Himself~~. ~~If this were not the case, how could they invite Lord Viṣṇu to come to the sacrificial arena? God is one, and God does not belong to this or that religion~~. ~~In Kali~~-~~yuga, different religious sects consider their God to be different from the God of others, but that is not possible~~. ~~God is one, and He is appreciated according to different angles of vision~~. ~~In this verse the word kaivalyāt means that God has no competitor~~. ~~There is only one God~~. ~~In the Śvetāśvatara Upaniṣad (6~~.~~8) it is said, na tat-samaś cābhyadhikaś ca dṛśyate: "No one is found to be equal to Him or greater than Him." That is the definition of God.~~		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-20T21:56:36Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Visnu the Supreme Personality of Godhead
|listener=Priests of King Nabhi
}}
==== TEXT 17 ====

<div id="text">
śrī-bhagavān uvāca<br>
aho batāham ṛṣayo bhavadbhir avitatha-gīrbhir varam asulabham abhiyācito yad amuṣyātmajo mayā sadṛśo bhūyād iti mamāham evābhirūpaḥ kaivalyād athāpi brahma-vādo na mṛṣā bhavitum arhati mamaiva hi mukhaṁ yad dvija-deva-kulam.<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
śrī-bhagavān uvāca—the Supreme Personality of Godhead said; aho—alas; bata—certainly I am pleased; aham—I; ṛṣayaḥ—O great sages; bhavadbhiḥ—by you; avitatha-gīrbhiḥ—whose words are all true; varam—for a benediction; asulabham—very difficult to achieve; abhiyācitaḥ—have been requested; yat—that; amuṣya—of King Nābhi; ātma-jaḥ—a son; mayā sadṛśaḥ—like Me; bhūyāt—there may be; iti—thus; mama—My; aham—I; eva—only; abhirūpaḥ—equal; kaivalyāt—because of being without a second; athāpi—nevertheless; brahma-vādaḥ—the words spoken by exalted brāhmaṇas; na—not; mṛṣā—false; bhavitum—to become; arhati—ought; mama—My; eva—certainly; hi—because; mukham—mouth; yat—that; dvija-deva-kulam—the class of pure brāhmaṇas.
</div>

==== TRANSLATION ====

<div id="translation">
The Supreme Personality of Godhead replied: O great sages, I am certainly very pleased with your prayers. You are all truthful. You have prayed for the benediction of a son like Me for King Nābhi, but this is very difficult to obtain. Since I am the Supreme Person without a second and since no one is equal to Me, another personality like Me is not possible to find. In any case, because you are all qualified brāhmaṇas, your vibrations should not prove untrue. I consider the brāhmaṇas who are well qualified with brahminical qualities to be as good as My own mouth.
</div>

==== PURPORT ====

<div id="purport">
The word avitatha-gīrbhiḥ means "they whose spoken vibrations cannot be nullified." The brāhmaṇas (dvija, the twice-born), are given a chance by the śāstric regulations to become almost as powerful as the Supreme Lord. Whatever a brāhmaṇa speaks cannot be nullified or changed in any circumstance. According to the Vedic injunctions, a brāhmaṇa is the mouth of the Supreme Personality of Godhead; therefore in all rituals a brāhmaṇa is offered food (brāhmaṇa-bhojana) because when a brāhmaṇa eats, it is considered that the Supreme Lord Himself eats. Similarly, whatever a brāhmaṇa speaks cannot be changed. It must act. The learned sages who were priests at Mahārāja Nābhi's sacrifice were not only brāhmaṇas but were so qualified that they were like devas, demigods, or God Himself. If this were not the case, how could they invite Lord Viṣṇu to come to the sacrificial arena? God is one, and God does not belong to this or that religion. In Kali-yuga, different religious sects consider their God to be different from the God of others, but that is not possible. God is one, and He is appreciated according to different angles of vision. In this verse the word kaivalyāt means that God has no competitor. There is only one God. In the Śvetāśvatara Upaniṣad (6.8) it is said, na tat-samaś cābhyadhikaś ca dṛśyate: "No one is found to be equal to Him or greater than Him." That is the definition of God.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}