SB 5.5.35 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:19:59Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:19, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''iti''~~—thus~~; ''nānā''~~—various~~; ''yoga''~~—of~~ mystic yoga; ''caryā''~~—performances~~; ''ācaraṇaḥ''~~—practicing~~; ''bhagavān''~~—the~~ Supreme Personality of Godhead; ''kaivalya-patiḥ''~~—the~~ master of kaivalya, oneness, or the giver of sāyujya-mukti; ''ṛṣabhaḥ''~~—Lord~~ Ṛṣabha; ''avirata''~~—incessantly~~; ''parama''~~—supreme~~; ''mahā''~~—great~~; ''ānanda-anubhavaḥ''~~—feeling~~ transcendental bliss; ''ātmani''~~—in~~ the Supreme Soul; ''sarveṣām''~~—of~~ all; ''bhūtānām''~~—living~~ entities; ''ātma-bhūte''~~—situated~~ in the heart; ''bhagavati''~~—unto~~ the Supreme Personality of Godhead; ''vāsudeve''~~—Kṛṣṇa~~, the son of Vasudeva; ''ātmanaḥ''~~—of~~ Himself; ''avyavadhāna''~~—by~~ the nondifference of constitution; ''ananta''~~—unlimited~~; ''rodara''~~—like~~ crying, laughing and shivering; ''bhāvena''~~—by~~ the symptoms of love; ''siddha''~~—completely~~ perfect; ''samasta''~~—all~~; ''artha''~~—with~~ desirable opulences; ''paripūrṇaḥ''~~—full~~; ''yoga-aiśvaryāṇi''~~—the~~ mystic powers; ''vaihāyasa''~~—flying~~ in the sky; ''manaḥ-java''~~—traveling~~ at the speed of mind; ''antardhāna''~~—the~~ ability to disappear; ''parakāya-praveśa''~~—the~~ ability to enter another's body; ''dūra-grahaṇa''~~—the~~ ability to perceive things far, far away; ''ādīni''~~—and~~ others; ''yadṛcchayā''~~—without~~ difficulty, automatically; ''upagatāni''~~—achieved~~; ''na''~~—not~~; ''añjasā''~~—directly~~; ''nṛpa''—O King Parīkṣit; ''hṛdayena''~~—within~~ the heart; ''abhyanandat''~~—accepted~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nānā&tab=syno_o&ds=1 nānā]'' — various; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoga&tab=syno_o&ds=1 yoga]'' — of mystic yoga; ''[//vanipedia.org/wiki/Special:VaniSearch?s=caryā&tab=syno_o&ds=1 caryā]'' — performances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ācaraṇaḥ&tab=syno_o&ds=1 ācaraṇaḥ]'' — practicing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaivalya&tab=syno_o&ds=1 kaivalya]-[//vanipedia.org/wiki/Special:VaniSearch?s=patiḥ&tab=syno_o&ds=1 patiḥ]'' — the master of kaivalya, oneness, or the giver of sāyujya-mukti; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣabhaḥ&tab=syno_o&ds=1 ṛṣabhaḥ]'' — Lord Ṛṣabha; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avirata&tab=syno_o&ds=1 avirata]'' — incessantly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parama&tab=syno_o&ds=1 parama]'' — supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]'' — great; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ānanda&tab=syno_o&ds=1 ānanda]-[//vanipedia.org/wiki/Special:VaniSearch?s=anubhavaḥ&tab=syno_o&ds=1 anubhavaḥ]'' — feeling transcendental bliss; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmani&tab=syno_o&ds=1 ātmani]'' — in the Supreme Soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarveṣām&tab=syno_o&ds=1 sarveṣām]'' — of all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūtānām&tab=syno_o&ds=1 bhūtānām]'' — living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhūte&tab=syno_o&ds=1 bhūte]'' — situated in the heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavati&tab=syno_o&ds=1 bhagavati]'' — unto the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāsudeve&tab=syno_o&ds=1 vāsudeve]'' — Kṛṣṇa, the son of Vasudeva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — of Himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyavadhāna&tab=syno_o&ds=1 avyavadhāna]'' — by the nondifference of constitution; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ananta&tab=syno_o&ds=1 ananta]'' — unlimited; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rodara&tab=syno_o&ds=1 rodara]'' — like crying, laughing and shivering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvena&tab=syno_o&ds=1 bhāvena]'' — by the symptoms of love; ''[//vanipedia.org/wiki/Special:VaniSearch?s=siddha&tab=syno_o&ds=1 siddha]'' — completely perfect; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samasta&tab=syno_o&ds=1 samasta]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]'' — with desirable opulences; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paripūrṇaḥ&tab=syno_o&ds=1 paripūrṇaḥ]'' — full; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoga&tab=syno_o&ds=1 yoga]-[//vanipedia.org/wiki/Special:VaniSearch?s=aiśvaryāṇi&tab=syno_o&ds=1 aiśvaryāṇi]'' — the mystic powers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaihāyasa&tab=syno_o&ds=1 vaihāyasa]'' — flying in the sky; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=java&tab=syno_o&ds=1 java]'' — traveling at the speed of mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antardhāna&tab=syno_o&ds=1 antardhāna]'' — the ability to disappear; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parakāya&tab=syno_o&ds=1 parakāya]-[//vanipedia.org/wiki/Special:VaniSearch?s=praveśa&tab=syno_o&ds=1 praveśa]'' — the ability to enter another's body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dūra&tab=syno_o&ds=1 dūra]-[//vanipedia.org/wiki/Special:VaniSearch?s=grahaṇa&tab=syno_o&ds=1 grahaṇa]'' — the ability to perceive things far, far away; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādīni&tab=syno_o&ds=1 ādīni]'' — and others; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadṛcchayā&tab=syno_o&ds=1 yadṛcchayā]'' — without difficulty, automatically; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upagatāni&tab=syno_o&ds=1 upagatāni]'' — achieved; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=añjasā&tab=syno_o&ds=1 añjasā]'' — directly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛpa&tab=syno_o&ds=1 nṛpa]'' — O King Parīkṣit; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdayena&tab=syno_o&ds=1 hṛdayena]'' — within the heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhyanandat&tab=syno_o&ds=1 abhyanandat]'' — accepted.
	</div>		</div>

Mudita at 10:33, 10 May 2021

2021-05-10T10:33:24Z

← Older revision		Revision as of 10:33, 10 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|050535]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.5: Lord Rsabhadeva's Teachings to His Sons\|Chapter 5: Lord Ṛṣabhadeva's Teachings to His Sons]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.5.34]] '''[[SB 5.5.34]] - [[SB 5.6.1]]''' [[File:Go-next.png\|link=SB 5.6.1]]</div>
			{{RandomImage}}


	==== TEXT 35 ====		==== TEXT 35 ====

			<div class="verse">
	<div id="~~text~~">		:iti nānā-yoga-caryācaraṇo bhagavān kaivalya-patir
	iti nānā-yoga-caryācaraṇo bhagavān kaivalya-patir ṛṣabho 'virata-parama-mahānandānubhava ātmani sarveṣāṁ bhūtānām ātma-bhūte bhagavati vāsudeva ātmano 'vyavadhānānanta-rodara-bhāvena siddha-samastārtha-paripūrṇo yogaiśvaryāṇi vaihāyasa-mano-javāntardhāna-parakāya-praveśa-dūra-grahaṇādīni yadṛcchayopagatāni nāñjasā nṛpa hṛdayenābhyanandat~~.<br>~~		:ṛṣabho 'virata-parama-mahānandānubhava ātmani
			:sarveṣāṁ bhūtānām ātma-bhūte bhagavati
			:vāsudeva ātmano 'vyavadhānānanta-rodara-bhāvena
			:siddha-samastārtha-paripūrṇo yogaiśvaryāṇi
			:vaihāyasa-mano-javāntardhāna-parakāya-praveśa-dūra-grahaṇādīni
			:yadṛcchayopagatāni nāñjasā nṛpa hṛdayenābhyanandat
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''iti''—thus; ''nānā''—various; ''yoga''—of mystic yoga; ''caryā''—performances; ''ācaraṇaḥ''—practicing; ''bhagavān''—the Supreme Personality of Godhead; ''kaivalya-patiḥ''—the master of kaivalya, oneness, or the giver of sāyujya-mukti; ''ṛṣabhaḥ''—Lord Ṛṣabha; ''avirata''—incessantly; ''parama''—supreme; ''mahā''—great; ''ānanda-anubhavaḥ''—feeling transcendental bliss; ''ātmani''—in the Supreme Soul; ''sarveṣām''—of all; ''bhūtānām''—living entities; ''ātma-bhūte''—situated in the heart; ''bhagavati''—unto the Supreme Personality of Godhead; ''vāsudeve''—Kṛṣṇa, the son of Vasudeva; ''ātmanaḥ''—of Himself; ''avyavadhāna''—by the nondifference of constitution; ''ananta''—unlimited; ''rodara''—like crying, laughing and shivering; ''bhāvena''—by the symptoms of love; ''siddha''—completely perfect; ''samasta''—all; ''artha''—with desirable opulences; ''paripūrṇaḥ''—full; ''yoga-aiśvaryāṇi''—the mystic powers; ''vaihāyasa''—flying in the sky; ''manaḥ-java''—traveling at the speed of mind; ''antardhāna''—the ability to disappear; ''parakāya-praveśa''—the ability to enter another's body; ''dūra-grahaṇa''—the ability to perceive things far, far away; ''ādīni''—and others; ''yadṛcchayā''—without difficulty, automatically; ''upagatāni''—achieved; ''na''—not; ''añjasā''—directly; ''nṛpa''—O King Parīkṣit; ''hṛdayena''—within the heart; ''abhyanandat''—accepted.
	~~iti—thus~~; ~~nānā—various~~; ~~yoga—of~~ mystic yoga; ~~caryā—performances~~; ~~ācaraṇaḥ—practicing~~; ~~bhagavān—the~~ Supreme Personality of Godhead; kaivalya-~~patiḥ—the~~ master of kaivalya, oneness, or the giver of sāyujya-mukti; ~~ṛṣabhaḥ—Lord~~ Ṛṣabha; ~~avirata—incessantly~~; ~~parama—supreme~~; ~~mahā—great~~; ānanda-~~anubhavaḥ—feeling~~ transcendental bliss; ~~ātmani—in~~ the Supreme Soul; ~~sarveṣām—of~~ all; ~~bhūtānām—living~~ entities; ātma-~~bhūte—situated~~ in the heart; ~~bhagavati—unto~~ the Supreme Personality of Godhead; ~~vāsudeve—Kṛṣṇa~~, the son of Vasudeva; ~~ātmanaḥ—of~~ Himself; ~~avyavadhāna—by~~ the nondifference of constitution; ~~ananta—unlimited~~; ~~rodara—like~~ crying, laughing and shivering; ~~bhāvena—by~~ the symptoms of love; ~~siddha—completely~~ perfect; ~~samasta—all~~; ~~artha—with~~ desirable opulences; ~~paripūrṇaḥ—full~~; yoga-~~aiśvaryāṇi—the~~ mystic powers; ~~vaihāyasa—flying~~ in the sky; manaḥ-~~java—traveling~~ at the speed of mind; ~~antardhāna—the~~ ability to disappear; parakāya-~~praveśa—the~~ ability to enter another's body; dūra-~~grahaṇa—the~~ ability to perceive things far, far away; ~~ādīni—and~~ others; ~~yadṛcchayā—without~~ difficulty, automatically; ~~upagatāni—achieved~~; ~~na—not~~; ~~añjasā—directly~~; ~~nṛpa—O~~ King Parīkṣit; ~~hṛdayena—within~~ the heart; ~~abhyanandat—accepted~~.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	O King Parīkṣit, just to show all the yogīs the mystic process, Lord Ṛṣabhadeva, the partial expansion of Lord Kṛṣṇa, performed wonderful activities. Actually He was the master of liberation and was fully absorbed in transcendental bliss, which increased a thousandfold. Lord Kṛṣṇa, Vāsudeva, the son of Vasudeva, is the original source of Lord Ṛṣabhadeva. There is no difference in Their constitution, and consequently Lord Ṛṣabhadeva awakened the loving symptoms of crying, laughing and shivering. He was always absorbed in transcendental love. Due to this, all mystic powers automatically approached Him, such as the ability to travel in outer space at the speed of mind, to appear and disappear, to enter the bodies of others, and to see things far, far away. Although He could do all this, He did not exercise these powers.		O King Parīkṣit, just to show all the yogīs the mystic process, Lord Ṛṣabhadeva, the partial expansion of Lord Kṛṣṇa, performed wonderful activities. Actually He was the master of liberation and was fully absorbed in transcendental bliss, which increased a thousandfold. Lord Kṛṣṇa, Vāsudeva, the son of Vasudeva, is the original source of Lord Ṛṣabhadeva. There is no difference in Their constitution, and consequently Lord Ṛṣabhadeva awakened the loving symptoms of crying, laughing and shivering. He was always absorbed in transcendental love. Due to this, all mystic powers automatically approached Him, such as the ability to travel in outer space at the speed of mind, to appear and disappear, to enter the bodies of others, and to see things far, far away. Although He could do all this, He did not exercise these powers.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			In the ''Caitanya-caritāmṛta'' ([[CC Madhya 19.149]]) it is said:

	~~<div id="purport">~~		:''kṛṣṇa-bhakta—niṣkāma, ataeva 'śānta'''
	~~In the Caitanya-caritāmṛta ([[CC Madhya 19.149]]) it is said:~~		:''bhukti-mukti-siddhi-kāmī—sakali 'aśānta'''


	:kṛṣṇa-bhakta—niṣkāma, ataeva 'śānta'
	:bhukti-mukti-siddhi-kāmī—sakali 'aśānta'

			The word ''śānta'' means completely peaceful. Unless all one's desires are fulfilled, one cannot be peaceful. Everyone is trying to fulfill his aspirations and desires, be they material or spiritual. Those in the material world are ''aśānta'' (without peace) because they have so many desires to fulfill. The pure devotee, however, is without desire. ''Anyābhilāṣitā-śūnya'': a pure devotee is completely free from all kinds of material desire. ''Karmīs'', on the other hand, are simply full of desires because they try to enjoy sense gratification. They are not peaceful in this life, nor the next, during the past, present or future. Similarly, ''jñānīs'' are always aspiring after liberation and trying to become one with the Supreme. ''Yogīs'' are aspiring after many ''siddhis (powers)—aṇimā, laghimā, prāpti'', etc. However, a devotee is not at all interested in these things because he is fully dependent on the mercy of Kṛṣṇa. Kṛṣṇa is ''yogeśvara'', the possessor of all mystic powers ''(siddhis)'', and He is ''ātmārāma'', fully self-satisfied. The ''yoga-siddhis'' are described in this verse. One can fly in outer space without the aid of a machine, and he can travel at the speed of mind. This means that as soon as a ''yogī'' desires to go somewhere within this universe or even beyond this universe, he can do so immediately. One cannot estimate the speed of mind, for within a second the mind can go many millions of miles. Sometimes yogīs enter into the bodies of other people and act as they desire when their bodies are not working properly. When the body becomes old, a perfect yogī can find a young, able body. Giving up his old body, the yogī can enter into the young body and act as he pleases. Being a plenary expansion of Lord Vāsudeva, Lord Ṛṣabhadeva possessed all these mystic yoga powers, but He was satisfied with His devotional love of Kṛṣṇa, which was evinced by the ecstatic symptoms, such as crying, laughing and shivering.
			</div>

	The word śānta means completely peaceful. Unless all one's desires are fulfilled, one cannot be peaceful. Everyone is trying to fulfill his aspirations and desires, be they material or spiritual. Those in the material world are aśānta (without peace) because they have so many desires to fulfill. The pure devotee, however, is without desire. Anyābhilāṣitā-śūnya: a pure devotee is completely free from all kinds of material desire. Karmīs, on the other hand, are simply full of desires because they try to enjoy sense gratification. They are not peaceful in this life, nor the next, during the past, present or future. Similarly, jñānīs are always aspiring after liberation and trying to become one with the Supreme. Yogīs are aspiring after many siddhis (powers)—aṇimā, laghimā, prāpti, etc. However, a devotee is not at all interested in these things because he is fully dependent on the mercy of Kṛṣṇa. Kṛṣṇa is yogeśvara, the possessor of all mystic powers (siddhis), and He is ātmārāma, fully self-satisfied. The yoga-siddhis are described in this verse. One can fly in outer space without the aid of a machine, and he can travel at the speed of mind. This means that as soon as a yogī desires to go somewhere within this universe or even beyond this universe, he can do so immediately. One cannot estimate the speed of mind, for within a second the mind can go many millions of miles. Sometimes yogīs enter into the bodies of other people and act as they desire when their bodies are not working properly. When the body becomes old, a perfect yogī can find a young, able body. Giving up his old body, the yogī can enter into the young body and act as he pleases. Being a plenary expansion of Lord Vāsudeva, Lord Ṛṣabhadeva possessed all these mystic yoga powers, but He was satisfied with His devotional love of Kṛṣṇa, which was evinced by the ecstatic symptoms, such as crying, laughing and shivering.

			''Thus end the Bhaktivedanta purports of the Fifth Canto, Fifth Chapter of the Śrīmad-Bhāgavatam entitled "Lord Ṛṣabhadeva's Teachings to His Sons."''

	~~:Thus end the Bhaktivedanta purports of the Fifth Canto, Fifth Chapter of the Śrīmad-Bhāgavatam entitled "Lord Ṛṣabhadeva's Teachings to His Sons."~~

	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.5.34]] '''[[SB 5.5.34]] - [[SB 5.6.1]]''' [[File:Go-next.png\|link=SB 5.6.1]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-20T21:56:50Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 35 ====

<div id="text">
iti nānā-yoga-caryācaraṇo bhagavān kaivalya-patir ṛṣabho 'virata-parama-mahānandānubhava ātmani sarveṣāṁ bhūtānām ātma-bhūte bhagavati vāsudeva ātmano 'vyavadhānānanta-rodara-bhāvena siddha-samastārtha-paripūrṇo yogaiśvaryāṇi vaihāyasa-mano-javāntardhāna-parakāya-praveśa-dūra-grahaṇādīni yadṛcchayopagatāni nāñjasā nṛpa hṛdayenābhyanandat.<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
iti—thus; nānā—various; yoga—of mystic yoga; caryā—performances; ācaraṇaḥ—practicing; bhagavān—the Supreme Personality of Godhead; kaivalya-patiḥ—the master of kaivalya, oneness, or the giver of sāyujya-mukti; ṛṣabhaḥ—Lord Ṛṣabha; avirata—incessantly; parama—supreme; mahā—great; ānanda-anubhavaḥ—feeling transcendental bliss; ātmani—in the Supreme Soul; sarveṣām—of all; bhūtānām—living entities; ātma-bhūte—situated in the heart; bhagavati—unto the Supreme Personality of Godhead; vāsudeve—Kṛṣṇa, the son of Vasudeva; ātmanaḥ—of Himself; avyavadhāna—by the nondifference of constitution; ananta—unlimited; rodara—like crying, laughing and shivering; bhāvena—by the symptoms of love; siddha—completely perfect; samasta—all; artha—with desirable opulences; paripūrṇaḥ—full; yoga-aiśvaryāṇi—the mystic powers; vaihāyasa—flying in the sky; manaḥ-java—traveling at the speed of mind; antardhāna—the ability to disappear; parakāya-praveśa—the ability to enter another's body; dūra-grahaṇa—the ability to perceive things far, far away; ādīni—and others; yadṛcchayā—without difficulty, automatically; upagatāni—achieved; na—not; añjasā—directly; nṛpa—O King Parīkṣit; hṛdayena—within the heart; abhyanandat—accepted.
</div>

==== TRANSLATION ====

<div id="translation">
O King Parīkṣit, just to show all the yogīs the mystic process, Lord Ṛṣabhadeva, the partial expansion of Lord Kṛṣṇa, performed wonderful activities. Actually He was the master of liberation and was fully absorbed in transcendental bliss, which increased a thousandfold. Lord Kṛṣṇa, Vāsudeva, the son of Vasudeva, is the original source of Lord Ṛṣabhadeva. There is no difference in Their constitution, and consequently Lord Ṛṣabhadeva awakened the loving symptoms of crying, laughing and shivering. He was always absorbed in transcendental love. Due to this, all mystic powers automatically approached Him, such as the ability to travel in outer space at the speed of mind, to appear and disappear, to enter the bodies of others, and to see things far, far away. Although He could do all this, He did not exercise these powers.
</div>

==== PURPORT ====

<div id="purport">
In the Caitanya-caritāmṛta ([[CC Madhya 19.149]]) it is said:

:kṛṣṇa-bhakta—niṣkāma, ataeva 'śānta'
:bhukti-mukti-siddhi-kāmī—sakali 'aśānta'

The word śānta means completely peaceful. Unless all one's desires are fulfilled, one cannot be peaceful. Everyone is trying to fulfill his aspirations and desires, be they material or spiritual. Those in the material world are aśānta (without peace) because they have so many desires to fulfill. The pure devotee, however, is without desire. Anyābhilāṣitā-śūnya: a pure devotee is completely free from all kinds of material desire. Karmīs, on the other hand, are simply full of desires because they try to enjoy sense gratification. They are not peaceful in this life, nor the next, during the past, present or future. Similarly, jñānīs are always aspiring after liberation and trying to become one with the Supreme. Yogīs are aspiring after many siddhis (powers)—aṇimā, laghimā, prāpti, etc. However, a devotee is not at all interested in these things because he is fully dependent on the mercy of Kṛṣṇa. Kṛṣṇa is yogeśvara, the possessor of all mystic powers (siddhis), and He is ātmārāma, fully self-satisfied. The yoga-siddhis are described in this verse. One can fly in outer space without the aid of a machine, and he can travel at the speed of mind. This means that as soon as a yogī desires to go somewhere within this universe or even beyond this universe, he can do so immediately. One cannot estimate the speed of mind, for within a second the mind can go many millions of miles. Sometimes yogīs enter into the bodies of other people and act as they desire when their bodies are not working properly. When the body becomes old, a perfect yogī can find a young, able body. Giving up his old body, the yogī can enter into the young body and act as he pleases. Being a plenary expansion of Lord Vāsudeva, Lord Ṛṣabhadeva possessed all these mystic yoga powers, but He was satisfied with His devotional love of Kṛṣṇa, which was evinced by the ecstatic symptoms, such as crying, laughing and shivering.

:Thus end the Bhaktivedanta purports of the Fifth Canto, Fifth Chapter of the Śrīmad-Bhāgavatam entitled "Lord Ṛṣabhadeva's Teachings to His Sons."

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