SB 5.5.5 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:20:03Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:20, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''parābhavaḥ''~~—defeat~~, misery; ''tāvat''~~—so~~ long; ''abodha-jātaḥ''~~—produced~~ from ignorance; ''yāvat''~~—as~~ long as; ''na''~~—not~~; ''jijñāsate''~~—inquires~~ about; ''ātma-tattvam''~~—the~~ truth of the self; ''yāvat''~~—as~~ long as; ''kriyāḥ''~~—fruitive~~ activities; ''tāvat''~~—so~~ long; ''idam''~~—this~~; ''manaḥ''~~—mind~~; ''vai''~~—indeed~~; ''karma-ātmakam''~~—absorbed~~ in material activities; ''yena''~~—by~~ which; ''śarīra-bandhaḥ''~~—bondage~~ in this material body.		''[//vanipedia.org/wiki/Special:VaniSearch?s=parābhavaḥ&tab=syno_o&ds=1 parābhavaḥ]'' — defeat, misery; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāvat&tab=syno_o&ds=1 tāvat]'' — so long; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abodha&tab=syno_o&ds=1 abodha]-[//vanipedia.org/wiki/Special:VaniSearch?s=jātaḥ&tab=syno_o&ds=1 jātaḥ]'' — produced from ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāvat&tab=syno_o&ds=1 yāvat]'' — as long as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jijñāsate&tab=syno_o&ds=1 jijñāsate]'' — inquires about; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=tattvam&tab=syno_o&ds=1 tattvam]'' — the truth of the self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāvat&tab=syno_o&ds=1 yāvat]'' — as long as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kriyāḥ&tab=syno_o&ds=1 kriyāḥ]'' — fruitive activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāvat&tab=syno_o&ds=1 tāvat]'' — so long; ''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]'' — mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vai&tab=syno_o&ds=1 vai]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmakam&tab=syno_o&ds=1 ātmakam]'' — absorbed in material activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yena&tab=syno_o&ds=1 yena]'' — by which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śarīra&tab=syno_o&ds=1 śarīra]-[//vanipedia.org/wiki/Special:VaniSearch?s=bandhaḥ&tab=syno_o&ds=1 bandhaḥ]'' — bondage in this material body.
	</div>		</div>

Mudita at 12:39, 9 May 2021

2021-05-09T12:39:28Z

← Older revision		Revision as of 12:39, 9 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Rsabhadeva~~ the Supreme Personality of Godhead		\|speaker=Lord Ṛṣabhadeva the Supreme Personality of Godhead
	\|listener=sons of Lord ~~Rsabhadeva~~ the Supreme Personality of Godhead		\|listener=sons of Lord Ṛṣabhadeva the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 05\|S05]]
			[[Category:Bhagavatam Verses Spoken by Lord Rsabhadeva - Vanisource\|050505]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.5: Lord Rsabhadeva's Teachings to His Sons\|Chapter 5: Lord Ṛṣabhadeva's Teachings to His Sons]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.5.4]] '''[[SB 5.5.4]] - [[SB 5.5.6]]''' [[File:Go-next.png\|link=SB 5.5.6]]</div>
			{{RandomImage}}


	==== TEXT 5 ====		==== TEXT 5 ====

			<div class="verse">
	<div id="~~text~~">		:parābhavas tāvad abodha-jāto
	parābhavas tāvad abodha-jāto~~<br>~~		:yāvan na jijñāsata ātma-tattvam
	yāvan na jijñāsata ātma-tattvam~~<br>~~		:yāvat kriyās tāvad idaṁ mano vai
	yāvat kriyās tāvad idaṁ mano vai~~<br>~~		:karmātmakaṁ yena śarīra-bandhaḥ
	karmātmakaṁ yena śarīra-bandhaḥ~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''parābhavaḥ''—defeat, misery; ''tāvat''—so long; ''abodha-jātaḥ''—produced from ignorance; ''yāvat''—as long as; ''na''—not; ''jijñāsate''—inquires about; ''ātma-tattvam''—the truth of the self; ''yāvat''—as long as; ''kriyāḥ''—fruitive activities; ''tāvat''—so long; ''idam''—this; ''manaḥ''—mind; ''vai''—indeed; ''karma-ātmakam''—absorbed in material activities; ''yena''—by which; ''śarīra-bandhaḥ''—bondage in this material body.
	~~parābhavaḥ—defeat~~, misery; ~~tāvat—so~~ long; abodha-~~jātaḥ—produced~~ from ignorance; ~~yāvat—as~~ long as; ~~na—not~~; ~~jijñāsate—inquires~~ about; ātma-~~tattvam—the~~ truth of the self; ~~yāvat—as~~ long as; ~~kriyāḥ—fruitive~~ activities; ~~tāvat—so~~ long; ~~idam—this~~; ~~manaḥ—mind~~; ~~vai—indeed~~; karma-~~ātmakam—absorbed~~ in material activities; ~~yena—by~~ which; śarīra-~~bandhaḥ—bondage~~ in this material body.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance. Be it sinful or pious, karma has its resultant actions. If a person is engaged in any kind of karma, his mind is called karmātmaka, colored with fruitive activity. As long as the mind is impure, consciousness is unclear, and as long as one is absorbed in fruitive activity, he has to accept a material body.		As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance. Be it sinful or pious, karma has its resultant actions. If a person is engaged in any kind of karma, his mind is called karmātmaka, colored with fruitive activity. As long as the mind is impure, consciousness is unclear, and as long as one is absorbed in fruitive activity, he has to accept a material body.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			Generally people think that one should act very piously in order to be relieved from misery, but this is not a fact. Even though one engages in pious activity and speculation, he is nonetheless defeated. His only aim should be emancipation from the clutches of māyā and all material activities. Speculative knowledge and pious activity do not solve the problems of material life. One should be inquisitive to understand his spiritual position. As stated in ''Bhagavad-gītā'' ([[BG 4.37 (1972)\|BG 4.37]]):

	~~<div id=~~"~~purport">~~		:''yathaidhāṁsi samiddho 'gnir''
	~~Generally people think that one should act very piously in order~~ to ~~be relieved from misery~~, ~~but this is not a fact. Even though one engages in pious activity and speculation~~, ~~he is nonetheless defeated. His only aim should be emancipation from~~ the ~~clutches~~ of ~~māyā and~~ all material activities. ~~Speculative knowledge and pious activity do not solve the problems of material life. One should be inquisitive to understand his spiritual position. As stated in Bhagavad-gītā ([[BG 4.37]]):~~		:''bhasmasāt kurute 'rjuna''
			:''jñānāgniḥ sarva-karmāṇi''
			:''bhasmasāt kurute tathā
			''
			"As a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities."

			Unless one understands the self and its activities, one has to be considered in material bondage. In ''Śrīmad-Bhāgavatam'' ([[SB 10.2.32]]) it is also said: ye 'nye '''ravindākṣa vimukta-māninas tvayy asta-bhāvād aviśuddha-buddhayaḥ''. A person who doesn't have knowledge of devotional service may think himself liberated, but actually he is not. ''Āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adho 'nādṛta-yuṣmad-aṅghrayaḥ'': ([[SB 10.2.32]]) such people may approach the impersonal ''Brahman'' effulgence, but they fall down again into material enjoyment because they have no knowledge of devotional service. As long as one is interested in ''karma'' and ''jñāna'', he continues enduring the miseries of material life—birth, old age, disease and death. ''Karmīs'' certainly take on one body after another. As far as ''jñānīs'' are concerned, unless they are promoted to the topmost understanding, they must return to the material world. As explained in ''Bhagavad-gītā'' ([[BG 7.19 (1972)\|BG 7.19]]): ''bahūnāṁ janmanām ante jñānavān māṁ prapadyate.'' The point is to know Kṛṣṇa, Vāsudeva, as everything and surrender unto Him. ''Karmīs'' do not know this, but a devotee who is one hundred percent engaged in the devotional service of the Lord knows fully what is ''karma'' and ''jñāna''; therefore a pure devotee is no longer interested in ''karma'' or ''jñāna''. ''Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam'' ([[CC Madhya 19.167]]). The real ''bhakta'' is untouched by any tinge of ''karma'' and ''jñāna''. His only purpose in life is to serve the Lord.
	:~~yathaidhāṁsi samiddho~~ '~~gnir~~		</div>
	:~~bhasmasāt kurute~~ '~~rjuna~~
	~~:jñānāgniḥ sarva~~-~~karmāṇi~~
	:~~bhasmasāt kurute tathā~~


	~~"As a blazing fire turns firewood~~ to ~~ashes~~, ~~O Arjuna~~, ~~so does~~ the ~~fire~~ of ~~knowledge burn~~ to ~~ashes all reactions to material activities~~."


	~~Unless one understands the self and its activities, one has to be considered in material bondage. In Śrīmad-Bhāgavatam (~~[[SB 10.2.32]]~~) it is also said: ye~~ '~~nye 'ravindākṣa vimukta-māninas tvayy asta-bhāvād aviśuddha-buddhayaḥ. A person who doesn~~'~~t have knowledge of devotional service may think himself liberated, but actually he is not. Āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adho~~ '~~nādṛta-yuṣmad-aṅghrayaḥ: (~~[[SB 10.2.32]]) such people may approach the impersonal Brahman effulgence, but they fall down again into material enjoyment because they have no knowledge of devotional service. As long as one is interested in karma and jñāna, he continues enduring the miseries of material life—birth, old age, disease and death. Karmīs certainly take on one body after another. As far as jñānīs are concerned, unless they are promoted to the topmost understanding, they must return to the material world. As explained in Bhagavad-~~gītā (~~[[~~BG 7~~.19]]): ~~bahūnāṁ janmanām ante jñānavān māṁ prapadyate~~. ~~The point is to know Kṛṣṇa, Vāsudeva, as everything and surrender unto Him~~. Karmīs do not know this, but a devotee who is one hundred percent engaged in the devotional service of the Lord knows fully what is karma and jñāna; therefore a pure devotee is no longer interested in karma or jñāna. ~~Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam ([[CC Madhya 19.167~~]]~~). The real bhakta is untouched by any tinge of karma and jñāna. His only purpose in life is to serve the Lord.~~		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.5.4]] '''[[SB 5.5.4]] - [[SB 5.5.6]]''' [[File:Go-next.png\|link=SB 5.5.6]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-20T21:56:42Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Rsabhadeva the Supreme Personality of Godhead
|listener=sons of Lord Rsabhadeva the Supreme Personality of Godhead
}}
==== TEXT 5 ====

<div id="text">
parābhavas tāvad abodha-jāto<br>
yāvan na jijñāsata ātma-tattvam<br>
yāvat kriyās tāvad idaṁ mano vai<br>
karmātmakaṁ yena śarīra-bandhaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
parābhavaḥ—defeat, misery; tāvat—so long; abodha-jātaḥ—produced from ignorance; yāvat—as long as; na—not; jijñāsate—inquires about; ātma-tattvam—the truth of the self; yāvat—as long as; kriyāḥ—fruitive activities; tāvat—so long; idam—this; manaḥ—mind; vai—indeed; karma-ātmakam—absorbed in material activities; yena—by which; śarīra-bandhaḥ—bondage in this material body.
</div>

==== TRANSLATION ====

<div id="translation">
As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance. Be it sinful or pious, karma has its resultant actions. If a person is engaged in any kind of karma, his mind is called karmātmaka, colored with fruitive activity. As long as the mind is impure, consciousness is unclear, and as long as one is absorbed in fruitive activity, he has to accept a material body.
</div>

==== PURPORT ====

<div id="purport">
Generally people think that one should act very piously in order to be relieved from misery, but this is not a fact. Even though one engages in pious activity and speculation, he is nonetheless defeated. His only aim should be emancipation from the clutches of māyā and all material activities. Speculative knowledge and pious activity do not solve the problems of material life. One should be inquisitive to understand his spiritual position. As stated in Bhagavad-gītā ([[BG 4.37]]):

:yathaidhāṁsi samiddho 'gnir
:bhasmasāt kurute 'rjuna
:jñānāgniḥ sarva-karmāṇi
:bhasmasāt kurute tathā

"As a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities."

Unless one understands the self and its activities, one has to be considered in material bondage. In Śrīmad-Bhāgavatam ([[SB 10.2.32]]) it is also said: ye 'nye 'ravindākṣa vimukta-māninas tvayy asta-bhāvād aviśuddha-buddhayaḥ. A person who doesn't have knowledge of devotional service may think himself liberated, but actually he is not. Āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adho 'nādṛta-yuṣmad-aṅghrayaḥ: ([[SB 10.2.32]]) such people may approach the impersonal Brahman effulgence, but they fall down again into material enjoyment because they have no knowledge of devotional service. As long as one is interested in karma and jñāna, he continues enduring the miseries of material life—birth, old age, disease and death. Karmīs certainly take on one body after another. As far as jñānīs are concerned, unless they are promoted to the topmost understanding, they must return to the material world. As explained in Bhagavad-gītā ([[BG 7.19]]): bahūnāṁ janmanām ante jñānavān māṁ prapadyate. The point is to know Kṛṣṇa, Vāsudeva, as everything and surrender unto Him. Karmīs do not know this, but a devotee who is one hundred percent engaged in the devotional service of the Lord knows fully what is karma and jñāna; therefore a pure devotee is no longer interested in karma or jñāna. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam ([[CC Madhya 19.167]]). The real bhakta is untouched by any tinge of karma and jñāna. His only purpose in life is to serve the Lord.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}