SB 5.5.8 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:20:09Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:20, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''puṁsaḥ''~~—of~~ a male; ''striyāḥ''~~—of~~ a female; ''mithunī-bhāvam''~~—attraction~~ for sexual life; ''etam''~~—this~~; ''tayoḥ''~~—of~~ both of them; ''mithaḥ''~~—between~~ one another; ''hṛdaya-granthim''~~—the~~ knot of the hearts; ''āhuḥ''~~—they~~ call; ''ataḥ''~~—thereafter~~; ''gṛha''~~—by~~ home; ''kṣetra''~~—field~~; ''suta''~~—children~~; ''āpta''~~—relatives~~; ''vittaiḥ''~~—and~~ by wealth; ''janasya''~~—of~~ the living being; ''mohaḥ''~~—illusion~~; ''ayam''~~—this~~; ''aham''—I; ''mama''~~—mine~~; ''iti''~~—thus~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=puṁsaḥ&tab=syno_o&ds=1 puṁsaḥ]'' — of a male; ''[//vanipedia.org/wiki/Special:VaniSearch?s=striyāḥ&tab=syno_o&ds=1 striyāḥ]'' — of a female; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mithunī&tab=syno_o&ds=1 mithunī]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvam&tab=syno_o&ds=1 bhāvam]'' — attraction for sexual life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etam&tab=syno_o&ds=1 etam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tayoḥ&tab=syno_o&ds=1 tayoḥ]'' — of both of them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mithaḥ&tab=syno_o&ds=1 mithaḥ]'' — between one another; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdaya&tab=syno_o&ds=1 hṛdaya]-[//vanipedia.org/wiki/Special:VaniSearch?s=granthim&tab=syno_o&ds=1 granthim]'' — the knot of the hearts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āhuḥ&tab=syno_o&ds=1 āhuḥ]'' — they call; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ataḥ&tab=syno_o&ds=1 ataḥ]'' — thereafter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛha&tab=syno_o&ds=1 gṛha]'' — by home; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣetra&tab=syno_o&ds=1 kṣetra]'' — field; ''[//vanipedia.org/wiki/Special:VaniSearch?s=suta&tab=syno_o&ds=1 suta]'' — children; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āpta&tab=syno_o&ds=1 āpta]'' — relatives; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vittaiḥ&tab=syno_o&ds=1 vittaiḥ]'' — and by wealth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=janasya&tab=syno_o&ds=1 janasya]'' — of the living being; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mohaḥ&tab=syno_o&ds=1 mohaḥ]'' — illusion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ayam&tab=syno_o&ds=1 ayam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mama&tab=syno_o&ds=1 mama]'' — mine; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus.
	</div>		</div>

Mudita at 12:46, 9 May 2021

2021-05-09T12:46:49Z

← Older revision		Revision as of 12:46, 9 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Rsabhadeva~~ the Supreme Personality of Godhead		\|speaker=Lord Ṛṣabhadeva the Supreme Personality of Godhead
	\|listener=sons of Lord ~~Rsabhadeva~~ the Supreme Personality of Godhead		\|listener=sons of Lord Ṛṣabhadeva the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 05 Chapter 05\|S08]]
			[[Category:Bhagavatam Verses Spoken by Lord Rsabhadeva - Vanisource\|050508]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5\|Fifth Canto]] - [[SB 5.5: Lord Rsabhadeva's Teachings to His Sons\|Chapter 5: Lord Ṛṣabhadeva's Teachings to His Sons]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 5.5.7]] '''[[SB 5.5.7]] - [[SB 5.5.9]]''' [[File:Go-next.png\|link=SB 5.5.9]]</div>
			{{RandomImage}}


	==== TEXT 8 ====		==== TEXT 8 ====

			<div class="verse">
	<div id="~~text~~">		:puṁsaḥ striyā mithunī-bhāvam etaṁ
	puṁsaḥ striyā mithunī-bhāvam etaṁ~~<br>~~		:tayor mitho hṛdaya-granthim āhuḥ
	tayor mitho hṛdaya-granthim āhuḥ~~<br>~~		:ato gṛha-kṣetra-sutāpta-vittair
	ato gṛha-kṣetra-sutāpta-vittair~~<br>~~		:janasya moho 'yam ahaṁ mameti
	janasya moho 'yam ahaṁ mameti~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''puṁsaḥ''—of a male; ''striyāḥ''—of a female; ''mithunī-bhāvam''—attraction for sexual life; ''etam''—this; ''tayoḥ''—of both of them; ''mithaḥ''—between one another; ''hṛdaya-granthim''—the knot of the hearts; ''āhuḥ''—they call; ''ataḥ''—thereafter; ''gṛha''—by home; ''kṣetra''—field; ''suta''—children; ''āpta''—relatives; ''vittaiḥ''—and by wealth; ''janasya''—of the living being; ''mohaḥ''—illusion; ''ayam''—this; ''aham''—I; ''mama''—mine; ''iti''—thus.
	~~puṁsaḥ—of~~ a male; ~~striyāḥ—of~~ a female; mithunī-~~bhāvam—attraction~~ for sexual life; ~~etam—this~~; ~~tayoḥ—of~~ both of them; ~~mithaḥ—between~~ one another; hṛdaya-~~granthim—the~~ knot of the hearts; ~~āhuḥ—they~~ call; ~~ataḥ—thereafter~~; ~~gṛha—by~~ home; ~~kṣetra—field~~; ~~suta—children~~; ~~āpta—relatives~~; ~~vittaiḥ—and~~ by wealth; ~~janasya—of~~ the living being; ~~mohaḥ—illusion~~; ~~ayam—this~~; ~~aham—I~~; ~~mama—mine~~; ~~iti—thus~~.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	The attraction between male and female is the basic principle of material existence. On the basis of this misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of "I and mine."		The attraction between male and female is the basic principle of material existence. On the basis of this misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of "I and mine."
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			Sex serves as the natural attraction between man and woman, and when they are married, their relationship becomes more involved. Due to the entangling relationship between man and woman, there is a sense of illusion whereby one thinks, "This man is my husband," or "This woman is my wife." This is called ''hṛdaya-granthi'', "the hard knot in the heart." This knot is very difficult to undo, even though a man and woman separate either for the principles of ''varṇāśrama'' or simply to get a divorce. In any case, the man always thinks of the woman, and the woman always thinks of the man. Thus a person becomes materially attached to family, property and children, although all of these are temporary. The possessor unfortunately identifies with his property and wealth. Sometimes, even after renunciation, one becomes attached to a temple or to the few things that constitute the property of a ''sannyāsī'', but such attachment is not as strong as family attachment. The attachment to the family is the strongest illusion. In the ''Satya-saṁhitā'', it is stated:

	~~<div id="purport">~~		:''brahmādyā yājñavalkādyā''
	Sex serves as the natural attraction between man and woman, and when they are married, their relationship becomes more involved. Due to the entangling relationship between man and woman, there is a sense of illusion whereby one thinks, "This man is my husband," or "This woman is my wife." This is called hṛdaya-granthi, "the hard knot in the heart." This knot is very difficult to undo, even though a man and woman separate either for the principles of varṇāśrama or simply to get a divorce. In any case, the man always thinks of the woman, and the woman always thinks of the man. Thus a person becomes materially attached to family, property and children, although all of these are temporary. The possessor unfortunately identifies with his property and wealth. Sometimes, even after renunciation, one becomes attached to a temple or to the few things that constitute the property of a sannyāsī, but such attachment is not as strong as family attachment. The attachment to the family is the strongest illusion. In the Satya-saṁhitā, it is stated:		:''mucyante strī-sahāyina''ḥ
			:''bodhyante kecanaiteṣāṁ''
			:''viśeṣam ca vido viduḥ''

			Sometimes it is found among exalted personalities like Lord Brahmā that the wife and children are not a cause of bondage. On the contrary, the wife actually helps further spiritual life and liberation. Nonetheless, most people are bound by the knots of the marital relationship, and consequently they forget their relationship with Kṛṣṇa.
			</div>

	~~:brahmādyā yājñavalkādyā~~
	~~:mucyante strī-sahāyinaḥ~~
	~~:bodhyante kecanaiteṣāṁ~~
	~~:viśeṣam ca vido viduḥ~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 5.5.7]] '''[[SB 5.5.7]] - [[SB 5.5.9]]''' [[File:Go-next.png\|link=SB 5.5.9]]</div>
	~~Sometimes it is found among exalted personalities like Lord Brahmā that the wife and children are not a cause of bondage~~. ~~On the contrary, the wife actually helps further spiritual life and liberation~~. ~~Nonetheless, most people are bound by the knots of the marital relationship, and consequently they forget their relationship with Kṛṣṇa~~.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-20T21:56:43Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Rsabhadeva the Supreme Personality of Godhead
|listener=sons of Lord Rsabhadeva the Supreme Personality of Godhead
}}
==== TEXT 8 ====

<div id="text">
puṁsaḥ striyā mithunī-bhāvam etaṁ<br>
tayor mitho hṛdaya-granthim āhuḥ<br>
ato gṛha-kṣetra-sutāpta-vittair<br>
janasya moho 'yam ahaṁ mameti<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
puṁsaḥ—of a male; striyāḥ—of a female; mithunī-bhāvam—attraction for sexual life; etam—this; tayoḥ—of both of them; mithaḥ—between one another; hṛdaya-granthim—the knot of the hearts; āhuḥ—they call; ataḥ—thereafter; gṛha—by home; kṣetra—field; suta—children; āpta—relatives; vittaiḥ—and by wealth; janasya—of the living being; mohaḥ—illusion; ayam—this; aham—I; mama—mine; iti—thus.
</div>

==== TRANSLATION ====

<div id="translation">
The attraction between male and female is the basic principle of material existence. On the basis of this misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of "I and mine."
</div>

==== PURPORT ====

<div id="purport">
Sex serves as the natural attraction between man and woman, and when they are married, their relationship becomes more involved. Due to the entangling relationship between man and woman, there is a sense of illusion whereby one thinks, "This man is my husband," or "This woman is my wife." This is called hṛdaya-granthi, "the hard knot in the heart." This knot is very difficult to undo, even though a man and woman separate either for the principles of varṇāśrama or simply to get a divorce. In any case, the man always thinks of the woman, and the woman always thinks of the man. Thus a person becomes materially attached to family, property and children, although all of these are temporary. The possessor unfortunately identifies with his property and wealth. Sometimes, even after renunciation, one becomes attached to a temple or to the few things that constitute the property of a sannyāsī, but such attachment is not as strong as family attachment. The attachment to the family is the strongest illusion. In the Satya-saṁhitā, it is stated:

:brahmādyā yājñavalkādyā
:mucyante strī-sahāyinaḥ
:bodhyante kecanaiteṣāṁ
:viśeṣam ca vido viduḥ

Sometimes it is found among exalted personalities like Lord Brahmā that the wife and children are not a cause of bondage. On the contrary, the wife actually helps further spiritual life and liberation. Nonetheless, most people are bound by the knots of the marital relationship, and consequently they forget their relationship with Kṛṣṇa.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}