SB 7.1.2 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:48:13Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:48, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''na''~~—not~~; ''hi''~~—certainly~~; ''asya''~~—His~~; ''arthaḥ''~~—benefit~~, interest; ''sura-gaṇaiḥ''~~—with~~ the demigods; ''sākṣāt''~~—personally~~; ''niḥśreyasa''~~—of~~ the highest bliss; ''ātmanaḥ''~~—whose~~ nature; ''na''~~—not~~; ''eva''~~—certainly~~; ''asurebhyaḥ''~~—for~~ the demons; ''vidveṣaḥ''~~—envy~~; ''na''~~—not~~; ''udvegaḥ''~~—fear~~; ''ca''~~—and~~; ''aguṇasya''~~—who~~ possesses no material qualities; ''hi''~~—certainly~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1 asya]'' — His; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arthaḥ&tab=syno_o&ds=1 arthaḥ]'' — benefit, interest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sura&tab=syno_o&ds=1 sura]-[//vanipedia.org/wiki/Special:VaniSearch?s=gaṇaiḥ&tab=syno_o&ds=1 gaṇaiḥ]'' — with the demigods; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sākṣāt&tab=syno_o&ds=1 sākṣāt]'' — personally; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niḥśreyasa&tab=syno_o&ds=1 niḥśreyasa]'' — of the highest bliss; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — whose nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asurebhyaḥ&tab=syno_o&ds=1 asurebhyaḥ]'' — for the demons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidveṣaḥ&tab=syno_o&ds=1 vidveṣaḥ]'' — envy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udvegaḥ&tab=syno_o&ds=1 udvegaḥ]'' — fear; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aguṇasya&tab=syno_o&ds=1 aguṇasya]'' — who possesses no material qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly.
	</div>		</div>

GitaJayanti at 23:01, 11 May 2021

2021-05-11T23:01:08Z

← Older revision		Revision as of 23:01, 11 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada Muni~~		\|speaker=King Parīkṣit
	\|listener=~~King Yudhisthira~~		\|listener=Śukadeva Gosvāmī
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 01\|s02 ]]
			[[Category:Bhagavatam Verses Spoken by Pariksit Maharaja - Vanisource\|070102]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.1: The Supreme Lord Is Equal to Everyone\|Chapter 1: The Supreme Lord Is Equal to Everyone]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.1.1]] '''[[SB 7.1.1]] - [[SB 7.1.3]]''' [[File:Go-next.png\|link=SB 7.1.3]]</div>
			{{RandomImage}}


	==== TEXT 2 ====		==== TEXT 2 ====

	<div id="~~text~~">		<div class="verse">
	na hy asyārthaḥ sura-gaṇaiḥ~~<br>~~		:na hy asyārthaḥ sura-gaṇaiḥ
	sākṣān niḥśreyasātmanaḥ~~<br>~~		:sākṣān niḥśreyasātmanaḥ
	naivāsurebhyo vidveṣo~~<br>~~		:naivāsurebhyo vidveṣo
	nodvegaś cāguṇasya hi~~<br>~~		:nodvegaś cāguṇasya hi
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~na—not~~; ~~hi—certainly~~; ~~asya—His~~; ~~arthaḥ—benefit~~, interest; sura-~~gaṇaiḥ—with~~ the demigods; ~~sākṣāt—personally~~; ~~niḥśreyasa—of~~ the highest bliss; ~~ātmanaḥ—whose~~ nature; ~~na—not~~; ~~eva—certainly~~; ~~asurebhyaḥ—for~~ the demons; ~~vidveṣaḥ—envy~~; ~~na—not~~; ~~udvegaḥ—fear~~; ~~ca—and~~; ~~aguṇasya—who~~ possesses no material qualities; ~~hi—certainly~~.		''na''—not; ''hi''—certainly; ''asya''—His; ''arthaḥ''—benefit, interest; ''sura-gaṇaiḥ''—with the demigods; ''sākṣāt''—personally; ''niḥśreyasa''—of the highest bliss; ''ātmanaḥ''—whose nature; ''na''—not; ''eva''—certainly; ''asurebhyaḥ''—for the demons; ''vidveṣaḥ''—envy; ''na''—not; ''udvegaḥ''—fear; ''ca''—and; ''aguṇasya''—who possesses no material qualities; ''hi''—certainly.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Lord Viṣṇu Himself, the Supreme Personality of Godhead, is the reservoir of all pleasure. Therefore, what benefit would He derive from siding with the demigods? What interest would He fulfill in this way? Since the Lord is transcendental, why should He fear the asuras, and how could He be envious of them?		Lord Viṣṇu Himself, the Supreme Personality of Godhead, is the reservoir of all pleasure. Therefore, what benefit would He derive from siding with the demigods? What interest would He fulfill in this way? Since the Lord is transcendental, why should He fear the asuras, and how could He be envious of them?
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	We should always remember the distinction between spiritual and material. That which is material is infected by material qualities, but these qualities cannot touch that which is spiritual, or transcendental. Kṛṣṇa is absolute, whether He is in the material world or spiritual world. When we see partiality in Kṛṣṇa, this vision is due to His external energy. Otherwise how could His enemies attain salvation after being killed by Him? Everyone who deals with the Supreme Personality of Godhead gradually acquires the qualities of the Lord. The more one advances in spiritual consciousness, the less he is affected by the duality of material qualities. The Supreme Lord, therefore, must certainly be freed from these qualities. His enmity and friendship are external features presented by the material energy. He is always transcendental. He is absolute, whether He kills or bestows His favor.		We should always remember the distinction between spiritual and material. That which is material is infected by material qualities, but these qualities cannot touch that which is spiritual, or transcendental. Kṛṣṇa is absolute, whether He is in the material world or spiritual world. When we see partiality in Kṛṣṇa, this vision is due to His external energy. Otherwise how could His enemies attain salvation after being killed by Him? Everyone who deals with the Supreme Personality of Godhead gradually acquires the qualities of the Lord. The more one advances in spiritual consciousness, the less he is affected by the duality of material qualities. The Supreme Lord, therefore, must certainly be freed from these qualities. His enmity and friendship are external features presented by the material energy. He is always transcendental. He is absolute, whether He kills or bestows His favor.

	Envy and friendship arise in one who is imperfect. We fear our enemies because in the material world we are always in need of help. The Lord, however, does not need anyone's help, for He is ātmārāma. The Lord says in Bhagavad-gītā ([[BG 9.26]]):		Envy and friendship arise in one who is imperfect. We fear our enemies because in the material world we are always in need of help. The Lord, however, does not need anyone's help, for He is ātmārāma. The Lord says in ''Bhagavad-gītā'' ([[BG 9.26 (1972)\|BG 9.26]]):

	:patraṁ puṣpaṁ phalaṁ toyaṁ		'':patraṁ puṣpaṁ phalaṁ toyaṁ
	:yo me bhaktyā prayacchati		:yo me bhaktyā prayacchati
	:tad ahaṁ bhakty-upahṛtam		:tad ahaṁ bhakty-upahṛtam
	:aśnāmi prayatātmanaḥ		:aśnāmi prayatātmanaḥ''

	"If a devotee offers Me with devotion a little leaf, a flower, fruit or water, I shall accept it." Why does the Lord say this? Is He dependent on the offering of the devotee? He is not actually dependent, but He likes to be dependent upon His devotee. This is His mercy. Similarly, He does not fear the asuras. Thus there is no question of partiality in the Supreme Personality of Godhead.		"If a devotee offers Me with devotion a little leaf, a flower, fruit or water, I shall accept it." Why does the Lord say this? Is He dependent on the offering of the devotee? He is not actually dependent, but He likes to be dependent upon His devotee. This is His mercy. Similarly, He does not fear the asuras. Thus there is no question of partiality in the Supreme Personality of Godhead.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.1.1]] '''[[SB 7.1.1]] - [[SB 7.1.3]]''' [[File:Go-next.png\|link=SB 7.1.3]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:39:32Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Yudhisthira
}}

==== TEXT 2 ====

<div id="text">
na hy asyārthaḥ sura-gaṇaiḥ<br>
sākṣān niḥśreyasātmanaḥ<br>
naivāsurebhyo vidveṣo<br>
nodvegaś cāguṇasya hi<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
na—not; hi—certainly; asya—His; arthaḥ—benefit, interest; sura-gaṇaiḥ—with the demigods; sākṣāt—personally; niḥśreyasa—of the highest bliss; ātmanaḥ—whose nature; na—not; eva—certainly; asurebhyaḥ—for the demons; vidveṣaḥ—envy; na—not; udvegaḥ—fear; ca—and; aguṇasya—who possesses no material qualities; hi—certainly.
</div>

==== TRANSLATION ====

<div id="translation">
Lord Viṣṇu Himself, the Supreme Personality of Godhead, is the reservoir of all pleasure. Therefore, what benefit would He derive from siding with the demigods? What interest would He fulfill in this way? Since the Lord is transcendental, why should He fear the asuras, and how could He be envious of them?
</div>

==== PURPORT ====

<div id="purport">
We should always remember the distinction between spiritual and material. That which is material is infected by material qualities, but these qualities cannot touch that which is spiritual, or transcendental. Kṛṣṇa is absolute, whether He is in the material world or spiritual world. When we see partiality in Kṛṣṇa, this vision is due to His external energy. Otherwise how could His enemies attain salvation after being killed by Him? Everyone who deals with the Supreme Personality of Godhead gradually acquires the qualities of the Lord. The more one advances in spiritual consciousness, the less he is affected by the duality of material qualities. The Supreme Lord, therefore, must certainly be freed from these qualities. His enmity and friendship are external features presented by the material energy. He is always transcendental. He is absolute, whether He kills or bestows His favor.

Envy and friendship arise in one who is imperfect. We fear our enemies because in the material world we are always in need of help. The Lord, however, does not need anyone's help, for He is ātmārāma. The Lord says in Bhagavad-gītā ([[BG 9.26]]):

:patraṁ puṣpaṁ phalaṁ toyaṁ
:yo me bhaktyā prayacchati
:tad ahaṁ bhakty-upahṛtam
:aśnāmi prayatātmanaḥ

"If a devotee offers Me with devotion a little leaf, a flower, fruit or water, I shall accept it." Why does the Lord say this? Is He dependent on the offering of the devotee? He is not actually dependent, but He likes to be dependent upon His devotee. This is His mercy. Similarly, He does not fear the asuras. Thus there is no question of partiality in the Supreme Personality of Godhead.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}