SB 7.11.25 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:52:02Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:52, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''strīṇām''~~—of~~ women; ''ca''~~—also~~; ''pati-devānām''~~—who~~ have accepted their husbands as worshipable; ''tat-śuśrūṣā''~~—readiness~~ to render service to her husband; ''anukūlatā''~~—being~~ favorably disposed towards her husband; ''tat-bandhuṣu''~~—unto~~ the friends and relatives of the husband; ''anuvṛttiḥ''~~—being~~ similarly disposed (to treat them well for the satisfaction of the husband); ''ca''~~—and~~; ''nityam''~~—regularly~~; ''tat-vrata-dhāraṇam''~~—accepting~~ the vows of the husband or acting exactly as the husband acts.		''[//vanipedia.org/wiki/Special:VaniSearch?s=strīṇām&tab=syno_o&ds=1 strīṇām]'' — of women; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pati&tab=syno_o&ds=1 pati]-[//vanipedia.org/wiki/Special:VaniSearch?s=devānām&tab=syno_o&ds=1 devānām]'' — who have accepted their husbands as worshipable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=śuśrūṣā&tab=syno_o&ds=1 śuśrūṣā]'' — readiness to render service to her husband; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anukūlatā&tab=syno_o&ds=1 anukūlatā]'' — being favorably disposed towards her husband; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=bandhuṣu&tab=syno_o&ds=1 bandhuṣu]'' — unto the friends and relatives of the husband; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuvṛttiḥ&tab=syno_o&ds=1 anuvṛttiḥ]'' — being similarly disposed (to treat them well for the satisfaction of the husband); ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nityam&tab=syno_o&ds=1 nityam]'' — regularly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=vrata&tab=syno_o&ds=1 vrata]-[//vanipedia.org/wiki/Special:VaniSearch?s=dhāraṇam&tab=syno_o&ds=1 dhāraṇam]'' — accepting the vows of the husband or acting exactly as the husband acts.
	</div>		</div>

Tejaashvini at 15:37, 31 May 2021

2021-05-31T15:37:58Z

← Older revision		Revision as of 15:37, 31 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Yudhisthira~~		\|listener=King Yudhiṣṭhira
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 11]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|071125]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.11: The Perfect Society: Four Social Classes\|Chapter 11: The Perfect Society: Four Social Classes]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.11.24]] '''[[SB 7.11.24]] - [[SB 7.11.26-27]]''' [[File:Go-next.png\|link=SB 7.11.26-27]]</div>
			{{RandomImage}}


	==== TEXT 25 ====		==== TEXT 25 ====

	<div id="~~text~~">		<div class="verse">
	strīṇāṁ ca pati-devānāṁ~~<br>~~		:strīṇāṁ ca pati-devānāṁ
	tac-chuśrūṣānukūlatā~~<br>~~		:tac-chuśrūṣānukūlatā
	tad-bandhuṣv anuvṛttiś ca~~<br>~~		:tad-bandhuṣv anuvṛttiś ca
	nityaṁ tad-vrata-dhāraṇam~~<br>~~		:nityaṁ tad-vrata-dhāraṇam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~strīṇām—of~~ women; ~~ca—also~~; pati-~~devānām—who~~ have accepted their husbands as worshipable; tat-~~śuśrūṣā—readiness~~ to render service to her husband; ~~anukūlatā—being~~ favorably disposed towards her husband; tat-~~bandhuṣu—unto~~ the friends and relatives of the husband; ~~anuvṛttiḥ—being~~ similarly disposed (to treat them well for the satisfaction of the husband); ~~ca—and~~; ~~nityam—regularly~~; tat-vrata-~~dhāraṇam—accepting~~ the vows of the husband or acting exactly as the husband acts.		''strīṇām''—of women; ''ca''—also; ''pati-devānām''—who have accepted their husbands as worshipable; ''tat-śuśrūṣā''—readiness to render service to her husband; ''anukūlatā''—being favorably disposed towards her husband; ''tat-bandhuṣu''—unto the friends and relatives of the husband; ''anuvṛttiḥ''—being similarly disposed (to treat them well for the satisfaction of the husband); ''ca''—and; ''nityam''—regularly; ''tat-vrata-dhāraṇam''—accepting the vows of the husband or acting exactly as the husband acts.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	To render service to the husband, to be always favorably disposed toward the husband, to be equally well disposed toward the husband's relatives and friends, and to follow the vows of the husband—these are the four principles to be followed by women described as chaste.		To render service to the husband, to be always favorably disposed toward the husband, to be equally well disposed toward the husband's relatives and friends, and to follow the vows of the husband—these are the four principles to be followed by women described as chaste.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	It is very important for peaceful householder life that a woman follow the vow of her husband. Any disagreement with the husband's vow will disrupt family life. In this regard, Cāṇakya Paṇḍita gives a very valuable instruction: dampatyoḥ kalaho nāsti tatra śrīḥ svayam āgatāḥ. When there are no fights between husband and wife, the goddess of fortune automatically comes to the home. A woman's education should be conducted along the lines indicated in this verse. The basic principle for a chaste woman is to be always favorably disposed toward her husband. In Bhagavad-gītā ([[BG 1.40]]) it is said, strīṣu duṣṭāsu vārṣṇeya jāyate varṇa-saṅkaraḥ: if the women are polluted, there will be varṇa-saṅkara population. In modern terms, the varṇa-saṅkara are the hippies, who do not follow any regulative injunctions. Another explanation is that when the population is varṇa-saṅkara, no one can know who is on what platform. The varṇāśrama system scientifically divides society into four varṇas and four āśramas, but in varṇa-saṅkara society there are no such distinctions, and no one can know who is who. In such a society, no one can distinguish between a brāhmaṇa, a kṣatriya, a vaiśya and a śūdra. For peace and happiness in the material world, the varṇāśrama institution must be introduced. The symptoms of one's activities must be defined, and one must be educated accordingly. Then spiritual advancement will automatically be possible.		It is very important for peaceful householder life that a woman follow the vow of her husband. Any disagreement with the husband's vow will disrupt family life. In this regard, Cāṇakya Paṇḍita gives a very valuable instruction: ''dampatyoḥ kalaho nāsti tatra śrīḥ svayam āgatāḥ.'' When there are no fights between husband and wife, the goddess of fortune automatically comes to the home. A woman's education should be conducted along the lines indicated in this verse. The basic principle for a chaste woman is to be always favorably disposed toward her husband. In ''Bhagavad-gītā'' ([[BG 1.40 (1972)\|BG 1.40]]) it is said, ''strīṣu duṣṭāsu vārṣṇeya jāyate varṇa-saṅkaraḥ:'' if the women are polluted, there will be ''varṇa-saṅkara'' population. In modern terms, the ''varṇa-saṅkara'' are the hippies, who do not follow any regulative injunctions. Another explanation is that when the population is ''varṇa-saṅkara,'' no one can know who is on what platform. The ''varṇāśrama'' system scientifically divides society into four varṇas and four ''āśramas,'' but in ''varṇa-saṅkara'' society there are no such distinctions, and no one can know who is who. In such a society, no one can distinguish between a ''brāhmaṇa, a kṣatriya, a vaiśya'' and a ''śūdra''. For peace and happiness in the material world, the ''varṇāśrama'' institution must be introduced. The symptoms of one's activities must be defined, and one must be educated accordingly. Then spiritual advancement will automatically be possible.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.11.24]] '''[[SB 7.11.24]] - [[SB 7.11.26-27]]''' [[File:Go-next.png\|link=SB 7.11.26-27]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:40:50Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Yudhisthira
}}

==== TEXT 25 ====

<div id="text">
strīṇāṁ ca pati-devānāṁ<br>
tac-chuśrūṣānukūlatā<br>
tad-bandhuṣv anuvṛttiś ca<br>
nityaṁ tad-vrata-dhāraṇam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
strīṇām—of women; ca—also; pati-devānām—who have accepted their husbands as worshipable; tat-śuśrūṣā—readiness to render service to her husband; anukūlatā—being favorably disposed towards her husband; tat-bandhuṣu—unto the friends and relatives of the husband; anuvṛttiḥ—being similarly disposed (to treat them well for the satisfaction of the husband); ca—and; nityam—regularly; tat-vrata-dhāraṇam—accepting the vows of the husband or acting exactly as the husband acts.
</div>

==== TRANSLATION ====

<div id="translation">
To render service to the husband, to be always favorably disposed toward the husband, to be equally well disposed toward the husband's relatives and friends, and to follow the vows of the husband—these are the four principles to be followed by women described as chaste.
</div>

==== PURPORT ====

<div id="purport">
It is very important for peaceful householder life that a woman follow the vow of her husband. Any disagreement with the husband's vow will disrupt family life. In this regard, Cāṇakya Paṇḍita gives a very valuable instruction: dampatyoḥ kalaho nāsti tatra śrīḥ svayam āgatāḥ. When there are no fights between husband and wife, the goddess of fortune automatically comes to the home. A woman's education should be conducted along the lines indicated in this verse. The basic principle for a chaste woman is to be always favorably disposed toward her husband. In Bhagavad-gītā ([[BG 1.40]]) it is said, strīṣu duṣṭāsu vārṣṇeya jāyate varṇa-saṅkaraḥ: if the women are polluted, there will be varṇa-saṅkara population. In modern terms, the varṇa-saṅkara are the hippies, who do not follow any regulative injunctions. Another explanation is that when the population is varṇa-saṅkara, no one can know who is on what platform. The varṇāśrama system scientifically divides society into four varṇas and four āśramas, but in varṇa-saṅkara society there are no such distinctions, and no one can know who is who. In such a society, no one can distinguish between a brāhmaṇa, a kṣatriya, a vaiśya and a śūdra. For peace and happiness in the material world, the varṇāśrama institution must be introduced. The symptoms of one's activities must be defined, and one must be educated accordingly. Then spiritual advancement will automatically be possible.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}