SB 7.11.35 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:52:19Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:52, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yasya''~~—of~~ whom; ''yat''~~—which~~; ''lakṣaṇam''~~—symptom~~; ''proktam''~~—described~~ (above); ''puṁsaḥ''~~—of~~ a person; ''varṇa-abhivyañjakam''~~—indicating~~ the classification (brāhmaṇa, kṣatriya, vaiśya, śūdra, etc.); ''yat''~~—if~~; ''anyatra''~~—elsewhere~~; ''api''~~—also~~; ''dṛśyeta''~~—is~~ seen; ''tat''~~—that~~; ''tena''~~—by~~ that symptom; ''eva''~~—certainly~~; ''vinirdiśet''~~—one~~ should designate.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1 yasya]'' — of whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lakṣaṇam&tab=syno_o&ds=1 lakṣaṇam]'' — symptom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=proktam&tab=syno_o&ds=1 proktam]'' — described (above); ''[//vanipedia.org/wiki/Special:VaniSearch?s=puṁsaḥ&tab=syno_o&ds=1 puṁsaḥ]'' — of a person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=varṇa&tab=syno_o&ds=1 varṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=abhivyañjakam&tab=syno_o&ds=1 abhivyañjakam]'' — indicating the classification (brāhmaṇa, kṣatriya, vaiśya, śūdra, etc.); ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyatra&tab=syno_o&ds=1 anyatra]'' — elsewhere; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛśyeta&tab=syno_o&ds=1 dṛśyeta]'' — is seen; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tena&tab=syno_o&ds=1 tena]'' — by that symptom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vinirdiśet&tab=syno_o&ds=1 vinirdiśet]'' — one should designate.
	</div>		</div>

Tejaashvini at 15:57, 31 May 2021

2021-05-31T15:57:18Z

← Older revision		Revision as of 15:57, 31 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Yudhisthira~~		\|listener=King Yudhiṣṭhira
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 11]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|071135]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.11: The Perfect Society: Four Social Classes\|Chapter 11: The Perfect Society: Four Social Classes]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.11.33-34]] '''[[SB 7.11.33-34]] - [[SB 7.12.1]]''' [[File:Go-next.png\|link=SB 7.12.1]]</div>
			{{RandomImage}}


	==== TEXT 35 ====		==== TEXT 35 ====

	<div id="~~text~~">		<div class="verse">
	yasya yal lakṣaṇaṁ proktaṁ~~<br>~~		:yasya yal lakṣaṇaṁ proktaṁ
	puṁso varṇābhivyañjakam~~<br>~~		:puṁso varṇābhivyañjakam
	yad anyatrāpi dṛśyeta~~<br>~~		:yad anyatrāpi dṛśyeta
	tat tenaiva vinirdiśet~~<br>~~		:tat tenaiva vinirdiśet
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yasya—of~~ whom; ~~yat—which~~; ~~lakṣaṇam—symptom~~; ~~proktam—described~~ (above); ~~puṁsaḥ—of~~ a person; varṇa-~~abhivyañjakam—indicating~~ the classification (brāhmaṇa, kṣatriya, vaiśya, śūdra, etc.); ~~yat—if~~; ~~anyatra—elsewhere~~; ~~api—also~~; ~~dṛśyeta—is~~ seen; ~~tat—that~~; ~~tena—by~~ that symptom; ~~eva—certainly~~; ~~vinirdiśet—one~~ should designate.		''yasya''—of whom; ''yat''—which; ''lakṣaṇam''—symptom; ''proktam''—described (above); ''puṁsaḥ''—of a person; ''varṇa-abhivyañjakam''—indicating the classification (brāhmaṇa, kṣatriya, vaiśya, śūdra, etc.); ''yat''—if; ''anyatra''—elsewhere; ''api''—also; ''dṛśyeta''—is seen; ''tat''—that; ''tena''—by that symptom; ''eva''—certainly; ''vinirdiśet''—one should designate.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	If one shows the symptoms of being a brāhmaṇa, kṣatriya, vaiśya or śūdra, as described above, even if he has appeared in a different class, he should be accepted according to those symptoms of classification.		If one shows the symptoms of being a brāhmaṇa, kṣatriya, vaiśya or śūdra, as described above, even if he has appeared in a different class, he should be accepted according to those symptoms of classification.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Herein it is clearly stated by Nārada Muni that one should not be accepted as a ~~brāhmaṇa~~, ~~kṣatriya~~, ~~vaiśya~~ or śūdra according to birth, for although this is going on now, it is not accepted by the śāstras. As stated in Bhagavad-gītā ([[BG 4.13]]), cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ. Thus the four divisions of ~~society—brāhmaṇa~~, kṣatriya, vaiśya and ~~śūdra—are~~ to be ascertained according to qualities and activities. If one was born in a brāhmaṇa family and has acquired the brahminical qualifications, he is to be accepted as a brāhmaṇa; otherwise, he should be considered a brahma-bandhu. Similarly, if a śūdra acquires the qualities of a brāhmaṇa, although he was born in a śūdra family, he is not a śūdra; because he has developed the qualities of a brāhmaṇa, he should be accepted as a brāhmaṇa. The Kṛṣṇa consciousness movement is meant to develop these brahminical qualities. Regardless of the community in which one was born, if one develops the qualities of a brāhmaṇa he should be accepted as a brāhmaṇa, and he then may be offered the order of sannyāsa. Unless one is qualified in terms of the brahminical symptoms, one cannot take sannyāsa. In designating a person a brāhmaṇa, kṣatriya, vaiśya or śūdra, birth is not the essential symptom. This understanding is very important. Herein Nārada Muni distinctly says that one may be accepted according to the caste of his birth if he has the corresponding qualifications, but otherwise he should not. One who has attained the qualifications of a brāhmaṇa, regardless of where he was born, should be accepted as a brāhmaṇa. Similarly, if one has developed the qualities of a śūdra or a caṇḍāla, regardless of where he was born, he should be accepted in terms of those symptoms.		Herein it is clearly stated by Nārada Muni that one should not be accepted as a ''kṣatriya, vabrāhmaṇa,iśya'' or ''śūdra'' according to birth, for although this is going on now, it is not accepted by the ''śāstras''. As stated in ''Bhagavad-gītā'' ([[BG 4.13 (1972)\|BG 4.13]]), ''cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ.'' Thus the four divisions of society''—brāhmaṇa, kṣatriya, vaiśya'' and ''śūdra''—are to be ascertained according to qualities and activities. If one was born in a ''brāhmaṇa'' family and has acquired the brahminical qualifications, he is to be accepted as a ''brāhmaṇa;'' otherwise, he should be considered a ''brahma-bandhu.'' Similarly, if a ''śūdra'' acquires the qualities of a ''brāhmaṇa,'' although he was born in a ''śūdra'' family, he is not a ''śūdra;'' because he has developed the qualities of a ''brāhmaṇa,'' he should be accepted as a ''brāhmaṇa''. The Kṛṣṇa consciousness movement is meant to develop these brahminical qualities. Regardless of the community in which one was born, if one develops the qualities of a ''brāhmaṇa'' he should be accepted as a ''brāhmaṇa'', and he then may be offered the order of ''sannyāsa''. Unless one is qualified in terms of the brahminical symptoms, one cannot take ''sannyāsa.'' In designating a person a ''brāhmaṇa, kṣatriya, vaiśya'' or ''śūdra,'' birth is not the essential symptom. This understanding is very important. Herein Nārada Muni distinctly says that one may be accepted according to the caste of his birth if he has the corresponding qualifications, but otherwise he should not. One who has attained the qualifications of a ''brāhmaṇa,'' regardless of where he was born, should be accepted as a ''brāhmaṇa.'' Similarly, if one has developed the qualities of a ''śūdra'' or a ''caṇḍāla,'' regardless of where he was born, he should be accepted in terms of those symptoms.
			</div>


			''Thus end the Bhaktivedanta purports of the Seventh Canto, Eleventh Chapter, of the Śrīmad-Bhāgavatam, entitled "The Perfect Society: Four Social Classes."''


	:~~Thus end the Bhaktivedanta purports of the Seventh Canto, Eleventh Chapter, of the Śrīmad~~-~~Bhāgavatam, entitled "The Perfect Society~~: ~~Four Social Classes~~."		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.11.33-34]] '''[[SB 7.11.33-34]] - [[SB 7.12.1]]''' [[File:Go-next.png\|link=SB 7.12.1]]</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T12:55:06Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Yudhisthira
}}

==== TEXT 35 ====

<div id="text">
yasya yal lakṣaṇaṁ proktaṁ<br>
puṁso varṇābhivyañjakam<br>
yad anyatrāpi dṛśyeta<br>
tat tenaiva vinirdiśet<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yasya—of whom; yat—which; lakṣaṇam—symptom; proktam—described (above); puṁsaḥ—of a person; varṇa-abhivyañjakam—indicating the classification (brāhmaṇa, kṣatriya, vaiśya, śūdra, etc.); yat—if; anyatra—elsewhere; api—also; dṛśyeta—is seen; tat—that; tena—by that symptom; eva—certainly; vinirdiśet—one should designate.
</div>

==== TRANSLATION ====

<div id="translation">
If one shows the symptoms of being a brāhmaṇa, kṣatriya, vaiśya or śūdra, as described above, even if he has appeared in a different class, he should be accepted according to those symptoms of classification.
</div>

==== PURPORT ====

<div id="purport">
Herein it is clearly stated by Nārada Muni that one should not be accepted as a brāhmaṇa, kṣatriya, vaiśya or śūdra according to birth, for although this is going on now, it is not accepted by the śāstras. As stated in Bhagavad-gītā ([[BG 4.13]]), cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ. Thus the four divisions of society—brāhmaṇa, kṣatriya, vaiśya and śūdra—are to be ascertained according to qualities and activities. If one was born in a brāhmaṇa family and has acquired the brahminical qualifications, he is to be accepted as a brāhmaṇa; otherwise, he should be considered a brahma-bandhu. Similarly, if a śūdra acquires the qualities of a brāhmaṇa, although he was born in a śūdra family, he is not a śūdra; because he has developed the qualities of a brāhmaṇa, he should be accepted as a brāhmaṇa. The Kṛṣṇa consciousness movement is meant to develop these brahminical qualities. Regardless of the community in which one was born, if one develops the qualities of a brāhmaṇa he should be accepted as a brāhmaṇa, and he then may be offered the order of sannyāsa. Unless one is qualified in terms of the brahminical symptoms, one cannot take sannyāsa. In designating a person a brāhmaṇa, kṣatriya, vaiśya or śūdra, birth is not the essential symptom. This understanding is very important. Herein Nārada Muni distinctly says that one may be accepted according to the caste of his birth if he has the corresponding qualifications, but otherwise he should not. One who has attained the qualifications of a brāhmaṇa, regardless of where he was born, should be accepted as a brāhmaṇa. Similarly, if one has developed the qualities of a śūdra or a caṇḍāla, regardless of where he was born, he should be accepted in terms of those symptoms.

:Thus end the Bhaktivedanta purports of the Seventh Canto, Eleventh Chapter, of the Śrīmad-Bhāgavatam, entitled "The Perfect Society: Four Social Classes."
__NOTOC__{{SB_Footer|{{PAGENAME}}}}