SB 7.12.10 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:52:33Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:52, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kalpayitvā''~~—ascertaining~~ positively; ''ātmanā''~~—by~~ self-realization; ''yāvat''~~—as~~ long as; ''ābhāsam''~~—reflection~~ (of the original body and senses); ''idam''~~—this~~ (the body and senses); ''īśvaraḥ''~~—completely~~ independent of illusion; ''dvaitam''~~—duality~~; ''tāvat''~~—for~~ that long; ''na''~~—does~~ not; ''viramet''~~—see~~; ''tataḥ''~~—by~~ such duality; ''hi''~~—indeed~~; ''asya''~~—of~~ the person; ''viparyayaḥ''~~—counteraction~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kalpayitvā&tab=syno_o&ds=1 kalpayitvā]'' — ascertaining positively; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanā&tab=syno_o&ds=1 ātmanā]'' — by self-realization; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāvat&tab=syno_o&ds=1 yāvat]'' — as long as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ābhāsam&tab=syno_o&ds=1 ābhāsam]'' — reflection (of the original body and senses); ''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam]'' — this (the body and senses); ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśvaraḥ&tab=syno_o&ds=1 īśvaraḥ]'' — completely independent of illusion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvaitam&tab=syno_o&ds=1 dvaitam]'' — duality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāvat&tab=syno_o&ds=1 tāvat]'' — for that long; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — does not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viramet&tab=syno_o&ds=1 viramet]'' — see; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1 tataḥ]'' — by such duality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1 asya]'' — of the person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viparyayaḥ&tab=syno_o&ds=1 viparyayaḥ]'' — counteraction.
	</div>		</div>

Samruddhi at 12:59, 3 June 2021

2021-06-03T12:59:26Z

← Older revision		Revision as of 12:59, 3 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Yudhisthira~~		\|listener=King Yudhiṣṭhira
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 12]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|071210]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.12: The Perfect Society: Four Spiritual Classes\|Chapter 12: The Perfect Society: Four Spiritual Classes]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.12.9]] '''[[SB 7.12.9]] - [[SB 7.12.11]]''' [[File:Go-next.png\|link=SB 7.12.11]]</div>
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	==== TEXT 10 ====		==== TEXT 10 ====

	<div id="~~text~~">		<div class="verse">
	kalpayitvātmanā yāvad~~<br>~~		:kalpayitvātmanā yāvad
	ābhāsam idam īśvaraḥ~~<br>~~		:ābhāsam idam īśvaraḥ
	dvaitaṁ tāvan na viramet~~<br>~~		:dvaitaṁ tāvan na viramet
	tato hy asya viparyayaḥ~~<br>~~		:tato hy asya viparyayaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~kalpayitvā—ascertaining~~ positively; ~~ātmanā—by~~ self-realization; ~~yāvat—as~~ long as; ~~ābhāsam—reflection~~ (of the original body and senses); ~~idam—this~~ (the body and senses); ~~īśvaraḥ—completely~~ independent of illusion; ~~dvaitam—duality~~; ~~tāvat—for~~ that long; ~~na—does~~ not; ~~viramet—see~~; ~~tataḥ—by~~ such duality; ~~hi—indeed~~; ~~asya—of~~ the person; ~~viparyayaḥ—counteraction~~.		''kalpayitvā''—ascertaining positively; ''ātmanā''—by self-realization; ''yāvat''—as long as; ''ābhāsam''—reflection (of the original body and senses); ''idam''—this (the body and senses); ''īśvaraḥ''—completely independent of illusion; ''dvaitam''—duality; ''tāvat''—for that long; ''na''—does not; ''viramet''—see; ''tataḥ''—by such duality; ''hi''—indeed; ''asya''—of the person; ''viparyayaḥ''—counteraction.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	As long as a living entity is not completely self-realized—as long as he is not independent of the misconception of identifying with his body, which is nothing but a reflection of the original body and senses—he cannot be relieved of the conception of duality, which is epitomized by the duality between man and woman. Thus there is every chance that he will fall down because his intelligence is bewildered.		As long as a living entity is not completely self-realized—as long as he is not independent of the misconception of identifying with his body, which is nothing but a reflection of the original body and senses—he cannot be relieved of the conception of duality, which is epitomized by the duality between man and woman. Thus there is every chance that he will fall down because his intelligence is bewildered.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Here is another important warning that a man must save himself from attraction to woman. Until one is self-realized, fully independent of the illusory conception of the material body, the duality of man and woman must undoubtedly continue, but when one is actually self-realized this distinction ceases.		Here is another important warning that a man must save himself from attraction to woman. Until one is self-realized, fully independent of the illusory conception of the material body, the duality of man and woman must undoubtedly continue, but when one is actually self-realized this distinction ceases.

	:vidyā-vinaya-sampanne		:''vidyā-vinaya-sampanne''
	:brāhmaṇe gavi hastini		:''brāhmaṇe gavi hastini''
	:śuni caiva śvapāke ca		:''śuni caiva śvapāke ca''
	:paṇḍitāḥ sama-darśinaḥ		:''paṇḍitāḥ sama-darśinaḥ''

			"The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle ''brāhmaṇa'', a cow, an elephant, a dog and a dog-eater [outcaste]." ([[BG 5.18 (1972)\|BG 5.18]]) On the spiritual platform, the learned person not only gives up the duality of man and woman, but also gives up the duality of man and animal. This is the test of self-realization. One must realize perfectly that the living being is spirit soul but is tasting various types of material bodies. One may theoretically understand this, but when one has practical realization, then he actually becomes a ''paṇḍita'', one who knows. Until that time, the duality continues, and the conception of man and woman also continues. In this stage, one should be extremely careful about mixing with women. No one should think himself perfect and forget the śāstric instruction that one should be very careful about associating even with his daughter, mother or sister, not to speak of other women. Śrīla Madhvācārya cites the following ''ślokas'' in this regard:

	~~"The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog~~-~~eater [outcaste]." ([[BG 5.18]]) On the spiritual platform, the learned person not only gives up the duality of man and woman, but also gives up the duality of man and animal. This is the test of self~~-realization. One must realize perfectly that the living being is spirit soul but is tasting various types of material bodies. One may theoretically understand this, but when one has practical realization, then he actually becomes a paṇḍita, one who knows. Until that time, the duality continues, and the conception of man and woman also continues. In this stage, one should be extremely careful about mixing with women. No one should think himself perfect and forget the śāstric instruction that one should be very careful about associating even with his daughter, mother or sister, not to speak of other women. Śrīla Madhvācārya cites the following ślokas in this regard:		:''bahutvenaiva vastūnāṁ''
			:''yathārtha-jñānam ucyate''
			:''advaita-jñānam ity etad''
			:''dvaita-jñānaṁ tad-anyathā''

	:~~bahutvenaiva vastūnāṁ~~		:''yathā jñānaṁ tathā vastu''
	~~:yathārtha-jñānam ucyate~~		:''yathā vastus tathā matiḥ''
	~~:advaita-jñānam ity etad~~		:''naiva jñānārthayor bhedas''
	~~:dvaita-jñānaṁ tad-anyathā~~		:''tata ekatva-vedanam''
	:yathā jñānaṁ tathā vastu
	:yathā vastus tathā matiḥ
	:naiva jñānārthayor bhedas
	:tata ekatva-vedanam

	Unity in variety is real knowledge, and therefore giving up variety artificially does not reflect perfect knowledge of monism. According to the acintya-bhedābheda philosophy of Śrī Caitanya Mahāprabhu, there are varieties, but all of them constitute one unit. Such knowledge is knowledge of perfect oneness.		Unity in variety is real knowledge, and therefore giving up variety artificially does not reflect perfect knowledge of monism. According to the ''acintya-bhedābheda'' philosophy of Śrī Caitanya Mahāprabhu, there are varieties, but all of them constitute one unit. Such knowledge is knowledge of perfect oneness.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.12.9]] '''[[SB 7.12.9]] - [[SB 7.12.11]]''' [[File:Go-next.png\|link=SB 7.12.11]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:55:08Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Yudhisthira
}}

==== TEXT 10 ====

<div id="text">
kalpayitvātmanā yāvad<br>
ābhāsam idam īśvaraḥ<br>
dvaitaṁ tāvan na viramet<br>
tato hy asya viparyayaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kalpayitvā—ascertaining positively; ātmanā—by self-realization; yāvat—as long as; ābhāsam—reflection (of the original body and senses); idam—this (the body and senses); īśvaraḥ—completely independent of illusion; dvaitam—duality; tāvat—for that long; na—does not; viramet—see; tataḥ—by such duality; hi—indeed; asya—of the person; viparyayaḥ—counteraction.
</div>

==== TRANSLATION ====

<div id="translation">
As long as a living entity is not completely self-realized—as long as he is not independent of the misconception of identifying with his body, which is nothing but a reflection of the original body and senses—he cannot be relieved of the conception of duality, which is epitomized by the duality between man and woman. Thus there is every chance that he will fall down because his intelligence is bewildered.
</div>

==== PURPORT ====

<div id="purport">
Here is another important warning that a man must save himself from attraction to woman. Until one is self-realized, fully independent of the illusory conception of the material body, the duality of man and woman must undoubtedly continue, but when one is actually self-realized this distinction ceases.

:vidyā-vinaya-sampanne
:brāhmaṇe gavi hastini
:śuni caiva śvapāke ca
:paṇḍitāḥ sama-darśinaḥ

"The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater [outcaste]." ([[BG 5.18]]) On the spiritual platform, the learned person not only gives up the duality of man and woman, but also gives up the duality of man and animal. This is the test of self-realization. One must realize perfectly that the living being is spirit soul but is tasting various types of material bodies. One may theoretically understand this, but when one has practical realization, then he actually becomes a paṇḍita, one who knows. Until that time, the duality continues, and the conception of man and woman also continues. In this stage, one should be extremely careful about mixing with women. No one should think himself perfect and forget the śāstric instruction that one should be very careful about associating even with his daughter, mother or sister, not to speak of other women. Śrīla Madhvācārya cites the following ślokas in this regard:

:bahutvenaiva vastūnāṁ
:yathārtha-jñānam ucyate
:advaita-jñānam ity etad
:dvaita-jñānaṁ tad-anyathā
:yathā jñānaṁ tathā vastu
:yathā vastus tathā matiḥ
:naiva jñānārthayor bhedas
:tata ekatva-vedanam

Unity in variety is real knowledge, and therefore giving up variety artificially does not reflect perfect knowledge of monism. According to the acintya-bhedābheda philosophy of Śrī Caitanya Mahāprabhu, there are varieties, but all of them constitute one unit. Such knowledge is knowledge of perfect oneness.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}