SB 7.12.13-14 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:52:39Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:52, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''uṣitvā''~~—residing~~; ''evam''~~—in~~ this way; ''guru-kule''~~—under~~ the care of the spiritual master; ''dvi-jaḥ''~~—the~~ twice-born, namely the brāhmaṇas, kṣatriyas and vaiśyas; ''adhītya''~~—studying~~ Vedic literature; ''avabudhya''~~—understanding~~ it properly; ''ca''~~—and~~; ''trayīm''~~—the~~ Vedic literatures; ''sa-aṅga''~~—along~~ with supplementary parts; ''upaniṣadam''~~—as~~ well as the Upaniṣads; ''yāvat-artham''~~—as~~ far as possible; ''yathā-balam''~~—as~~ far as one can, according to one's ability; ''dattvā''~~—giving~~; ''varam''~~—remuneration~~; ''anujñātaḥ''~~—being~~ asked; ''guroḥ''~~—of~~ the spiritual master; ''kāmam''~~—desires~~; ''yadi''~~—if~~; ''īśvaraḥ''~~—capable~~; ''gṛham''~~—household~~ life; ''vanam''~~—retired~~ life; ''vā''~~—either~~; ''praviśet''~~—one~~ should enter; ''pravrajet''~~—or~~ get out of; ''tatra''~~—there~~; ''vā''~~—either~~; ''vaset''~~—should~~ reside.		''[//vanipedia.org/wiki/Special:VaniSearch?s=uṣitvā&tab=syno_o&ds=1 uṣitvā]'' — residing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — in this way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guru&tab=syno_o&ds=1 guru]-[//vanipedia.org/wiki/Special:VaniSearch?s=kule&tab=syno_o&ds=1 kule]'' — under the care of the spiritual master; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvi&tab=syno_o&ds=1 dvi]-[//vanipedia.org/wiki/Special:VaniSearch?s=jaḥ&tab=syno_o&ds=1 jaḥ]'' — the twice-born, namely the brāhmaṇas, kṣatriyas and vaiśyas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhītya&tab=syno_o&ds=1 adhītya]'' — studying Vedic literature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avabudhya&tab=syno_o&ds=1 avabudhya]'' — understanding it properly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=trayīm&tab=syno_o&ds=1 trayīm]'' — the Vedic literatures; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1 sa]-[//vanipedia.org/wiki/Special:VaniSearch?s=aṅga&tab=syno_o&ds=1 aṅga]'' — along with supplementary parts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upaniṣadam&tab=syno_o&ds=1 upaniṣadam]'' — as well as the Upaniṣads; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāvat&tab=syno_o&ds=1 yāvat]-[//vanipedia.org/wiki/Special:VaniSearch?s=artham&tab=syno_o&ds=1 artham]'' — as far as possible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]-[//vanipedia.org/wiki/Special:VaniSearch?s=balam&tab=syno_o&ds=1 balam]'' — as far as one can, according to one's ability; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dattvā&tab=syno_o&ds=1 dattvā]'' — giving; ''[//vanipedia.org/wiki/Special:VaniSearch?s=varam&tab=syno_o&ds=1 varam]'' — remuneration; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anujñātaḥ&tab=syno_o&ds=1 anujñātaḥ]'' — being asked; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guroḥ&tab=syno_o&ds=1 guroḥ]'' — of the spiritual master; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāmam&tab=syno_o&ds=1 kāmam]'' — desires; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadi&tab=syno_o&ds=1 yadi]'' — if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśvaraḥ&tab=syno_o&ds=1 īśvaraḥ]'' — capable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛham&tab=syno_o&ds=1 gṛham]'' — household life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vanam&tab=syno_o&ds=1 vanam]'' — retired life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — either; ''[//vanipedia.org/wiki/Special:VaniSearch?s=praviśet&tab=syno_o&ds=1 praviśet]'' — one should enter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pravrajet&tab=syno_o&ds=1 pravrajet]'' — or get out of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tatra&tab=syno_o&ds=1 tatra]'' — there; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — either; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaset&tab=syno_o&ds=1 vaset]'' — should reside.
	</div>		</div>

Samruddhi at 10:57, 4 June 2021

2021-06-04T10:57:37Z

← Older revision		Revision as of 10:57, 4 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Yudhisthira~~		\|listener=King Yudhiṣṭhira
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 12]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|071213]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.12: The Perfect Society: Four Spiritual Classes\|Chapter 12: The Perfect Society: Four Spiritual Classes]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.12.12]] '''[[SB 7.12.12]] - [[SB 7.12.15]]''' [[File:Go-next.png\|link=SB 7.12.15]]</div>
			{{RandomImage}}


	==== TEXTS 13-14 ====		==== TEXTS 13-14 ====

	<div id="~~text~~">		<div class="verse">
	uṣitvaivaṁ guru-kule~~<br>~~		:uṣitvaivaṁ guru-kule
	dvijo 'dhītyāvabudhya ca~~<br>~~		:dvijo 'dhītyāvabudhya ca
	trayīṁ sāṅgopaniṣadaṁ~~<br>~~		:trayīṁ sāṅgopaniṣadaṁ
	yāvad-arthaṁ yathā-balam~~<br>~~		:yāvad-arthaṁ yathā-balam
	dattvā varam anujñāto~~<br>~~
	guroḥ kāmaṁ yadīśvaraḥ~~<br>~~		:dattvā varam anujñāto
	gṛhaṁ vanaṁ vā praviśet~~<br>~~		:guroḥ kāmaṁ yadīśvaraḥ
	pravrajet tatra vā vaset~~<br>~~		:gṛhaṁ vanaṁ vā praviśet
			:pravrajet tatra vā vaset
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~uṣitvā—residing~~; ~~evam—in~~ this way; guru-~~kule—under~~ the care of the spiritual master; dvi-~~jaḥ—the~~ twice-born, namely the brāhmaṇas, kṣatriyas and vaiśyas; ~~adhītya—studying~~ Vedic literature; ~~avabudhya—understanding~~ it properly; ~~ca—and~~; ~~trayīm—the~~ Vedic literatures; sa-~~aṅga—along~~ with supplementary parts; ~~upaniṣadam—as~~ well as the Upaniṣads; yāvat-~~artham—as~~ far as possible; yathā-~~balam—as~~ far as one can, according to one's ability; ~~dattvā—giving~~; ~~varam—remuneration~~; ~~anujñātaḥ—being~~ asked; ~~guroḥ—of~~ the spiritual master; ~~kāmam—desires~~; ~~yadi—if~~; ~~īśvaraḥ—capable~~; ~~gṛham—household~~ life; ~~vanam—retired~~ life; ~~vā—either~~; ~~praviśet—one~~ should enter; ~~pravrajet—or~~ get out of; ~~tatra—there~~; ~~vā—either~~; ~~vaset—should~~ reside.		''uṣitvā''—residing; ''evam''—in this way; ''guru-kule''—under the care of the spiritual master; ''dvi-jaḥ''—the twice-born, namely the brāhmaṇas, kṣatriyas and vaiśyas; ''adhītya''—studying Vedic literature; ''avabudhya''—understanding it properly; ''ca''—and; ''trayīm''—the Vedic literatures; ''sa-aṅga''—along with supplementary parts; ''upaniṣadam''—as well as the Upaniṣads; ''yāvat-artham''—as far as possible; ''yathā-balam''—as far as one can, according to one's ability; ''dattvā''—giving; ''varam''—remuneration; ''anujñātaḥ''—being asked; ''guroḥ''—of the spiritual master; ''kāmam''—desires; ''yadi''—if; ''īśvaraḥ''—capable; ''gṛham''—household life; ''vanam''—retired life; ''vā''—either; ''praviśet''—one should enter; ''pravrajet''—or get out of; ''tatra''—there; ''vā''—either; ''vaset''—should reside.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	According to the rules and regulations mentioned above, one who is twice-born, namely a brāhmaṇa, kṣatriya or vaiśya, should reside in the guru-kula under the care of the spiritual master. There he should study and learn all the Vedic literatures along with their supplements and the Upaniṣads, according to his ability and power to study. If possible, the student or disciple should reward the spiritual master with the remuneration the spiritual master requests, and then, following the master's order, the disciple should leave and accept one of the other āśramas, namely the gṛhastha-āśrama, vānaprastha-āśrama or sannyāsa-āśrama, as he desires.		According to the rules and regulations mentioned above, one who is twice-born, namely a brāhmaṇa, kṣatriya or vaiśya, should reside in the guru-kula under the care of the spiritual master. There he should study and learn all the Vedic literatures along with their supplements and the Upaniṣads, according to his ability and power to study. If possible, the student or disciple should reward the spiritual master with the remuneration the spiritual master requests, and then, following the master's order, the disciple should leave and accept one of the other āśramas, namely the gṛhastha-āśrama, vānaprastha-āśrama or sannyāsa-āśrama, as he desires.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	To study the Vedas and understand them, of course, requires some special intelligence, but the members of the three higher sections of society—namely the brāhmaṇas, kṣatriyas and ~~vaiśyas—must~~ learn the Vedic literatures according to their capability and power to understand. In other words, studying the Vedic literatures is compulsory for everyone but the śūdras and antyajas. The Vedic literature gives the knowledge that can lead one to understand the Absolute Truth—Brahman, Paramātmā or Bhagavān. Guru-kula, or the reformatory educational institution, should be used only to understand Vedic knowledge. At the present time there are many educational institutions for training and technology, but such knowledge has nothing to do with understanding of the Absolute Truth. Technology, therefore, is meant for the śūdras, whereas the Vedas are meant for the dvijas. Consequently this verse states, dvijo 'dhītyāvabudhya ca trayīṁ sāṅgopaniṣadam. At the present time, in the age of Kali, practically everyone is a śūdra, and no one is a dvija. Therefore the condition of society has very much deteriorated.		To study the ''Vedas'' and understand them, of course, requires some special intelligence, but the members of the three higher sections of society—namely the ''brāhmaṇas, kṣatriyas and vaiśyas''—must learn the Vedic literatures according to their capability and power to understand. In other words, studying the Vedic literatures is compulsory for everyone but the ''śūdras'' and ''antyajas''. The Vedic literature gives the knowledge that can lead one to understand the Absolute Truth—Brahman, Paramātmā or Bhagavān. ''Guru-kula'', or the reformatory educational institution, should be used only to understand Vedic knowledge. At the present time there are many educational institutions for training and technology, but such knowledge has nothing to do with understanding of the Absolute Truth. Technology, therefore, is meant for the ''śūdras'', whereas the ''Vedas'' are meant for the ''dvijas''. Consequently this verse states, ''dvijo 'dhītyāvabudhya ca trayīṁ sāṅgopaniṣadam''. At the present time, in the age of Kali, practically everyone is a ''śūdra'', and no one is a ''dvija''. Therefore the condition of society has very much deteriorated.

	Another point to be observed from this verse is that from the brahmacārī-āśrama one may accept the sannyāsa-āśrama, vānaprastha-āśrama or gṛhastha-āśrama. It is not compulsory for a brahmacārī to become a gṛhastha. Because the ultimate aim is to understand the Absolute Truth, there is no necessity of going through all the different āśramas. Thus one may proceed to the sannyāsa-āśrama directly from the brahmacārī-āśrama. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura accepted the sannyāsa-āśrama directly from the brahmacārī-āśrama. In other words, His Divine Grace Bhaktisiddhānta Sarasvatī Ṭhākura did not think it compulsory to accept the gṛhastha-āśrama or vānaprastha-āśrama.		Another point to be observed from this verse is that from the ''brahmacārī-āśrama'' one may accept the ''sannyāsa-āśrama'', ''vānaprastha-āśrama'' or ''gṛhastha-āśrama''. It is not compulsory for a ''brahmacārī'' to become a ''gṛhastha''. Because the ultimate aim is to understand the Absolute Truth, there is no necessity of going through all the different ''āśramas''. Thus one may proceed to the ''sannyāsa-āśrama'' directly from the ''brahmacārī-āśrama''. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura accepted the ''sannyāsa-āśrama'' directly from the ''brahmacārī-āśrama''. In other words, His Divine Grace Bhaktisiddhānta Sarasvatī Ṭhākura did not think it compulsory to accept the ''gṛhastha-āśrama or vānaprastha-āśrama''.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.12.12]] '''[[SB 7.12.12]] - [[SB 7.12.15]]''' [[File:Go-next.png\|link=SB 7.12.15]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:55:09Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Yudhisthira
}}

==== TEXTS 13-14 ====

<div id="text">
uṣitvaivaṁ guru-kule<br>
dvijo 'dhītyāvabudhya ca<br>
trayīṁ sāṅgopaniṣadaṁ<br>
yāvad-arthaṁ yathā-balam<br>
dattvā varam anujñāto<br>
guroḥ kāmaṁ yadīśvaraḥ<br>
gṛhaṁ vanaṁ vā praviśet<br>
pravrajet tatra vā vaset<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
uṣitvā—residing; evam—in this way; guru-kule—under the care of the spiritual master; dvi-jaḥ—the twice-born, namely the brāhmaṇas, kṣatriyas and vaiśyas; adhītya—studying Vedic literature; avabudhya—understanding it properly; ca—and; trayīm—the Vedic literatures; sa-aṅga—along with supplementary parts; upaniṣadam—as well as the Upaniṣads; yāvat-artham—as far as possible; yathā-balam—as far as one can, according to one's ability; dattvā—giving; varam—remuneration; anujñātaḥ—being asked; guroḥ—of the spiritual master; kāmam—desires; yadi—if; īśvaraḥ—capable; gṛham—household life; vanam—retired life; vā—either; praviśet—one should enter; pravrajet—or get out of; tatra—there; vā—either; vaset—should reside.
</div>

==== TRANSLATION ====

<div id="translation">
According to the rules and regulations mentioned above, one who is twice-born, namely a brāhmaṇa, kṣatriya or vaiśya, should reside in the guru-kula under the care of the spiritual master. There he should study and learn all the Vedic literatures along with their supplements and the Upaniṣads, according to his ability and power to study. If possible, the student or disciple should reward the spiritual master with the remuneration the spiritual master requests, and then, following the master's order, the disciple should leave and accept one of the other āśramas, namely the gṛhastha-āśrama, vānaprastha-āśrama or sannyāsa-āśrama, as he desires.
</div>

==== PURPORT ====

<div id="purport">
To study the Vedas and understand them, of course, requires some special intelligence, but the members of the three higher sections of society—namely the brāhmaṇas, kṣatriyas and vaiśyas—must learn the Vedic literatures according to their capability and power to understand. In other words, studying the Vedic literatures is compulsory for everyone but the śūdras and antyajas. The Vedic literature gives the knowledge that can lead one to understand the Absolute Truth—Brahman, Paramātmā or Bhagavān. Guru-kula, or the reformatory educational institution, should be used only to understand Vedic knowledge. At the present time there are many educational institutions for training and technology, but such knowledge has nothing to do with understanding of the Absolute Truth. Technology, therefore, is meant for the śūdras, whereas the Vedas are meant for the dvijas. Consequently this verse states, dvijo 'dhītyāvabudhya ca trayīṁ sāṅgopaniṣadam. At the present time, in the age of Kali, practically everyone is a śūdra, and no one is a dvija. Therefore the condition of society has very much deteriorated.

Another point to be observed from this verse is that from the brahmacārī-āśrama one may accept the sannyāsa-āśrama, vānaprastha-āśrama or gṛhastha-āśrama. It is not compulsory for a brahmacārī to become a gṛhastha. Because the ultimate aim is to understand the Absolute Truth, there is no necessity of going through all the different āśramas. Thus one may proceed to the sannyāsa-āśrama directly from the brahmacārī-āśrama. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura accepted the sannyāsa-āśrama directly from the brahmacārī-āśrama. In other words, His Divine Grace Bhaktisiddhānta Sarasvatī Ṭhākura did not think it compulsory to accept the gṛhastha-āśrama or vānaprastha-āśrama.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}