SB 7.13.30 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:54:07Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:54, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''deha-ādibhiḥ''~~—with~~ the body, mind, ego and intelligence; ''daiva-tantraiḥ''~~—under~~ the control of superior power; ''ātmanaḥ''~~—of~~ the self; ''sukham''~~—happiness~~; ''īhataḥ''~~—searching~~ after; ''duḥkha-atyayam''~~—diminution~~ of miserable conditions; ''ca''~~—also~~; ''anīśasya''~~—of~~ the living entity fully under the control of material nature; ''kriyāḥ''~~—plans~~ and activities; ''moghāḥ kṛtāḥ kṛtāḥ''~~—become~~ baffled again and again.		''[//vanipedia.org/wiki/Special:VaniSearch?s=deha&tab=syno_o&ds=1 deha]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādibhiḥ&tab=syno_o&ds=1 ādibhiḥ]'' — with the body, mind, ego and intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=daiva&tab=syno_o&ds=1 daiva]-[//vanipedia.org/wiki/Special:VaniSearch?s=tantraiḥ&tab=syno_o&ds=1 tantraiḥ]'' — under the control of superior power; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — of the self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sukham&tab=syno_o&ds=1 sukham]'' — happiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īhataḥ&tab=syno_o&ds=1 īhataḥ]'' — searching after; ''[//vanipedia.org/wiki/Special:VaniSearch?s=duḥkha&tab=syno_o&ds=1 duḥkha]-[//vanipedia.org/wiki/Special:VaniSearch?s=atyayam&tab=syno_o&ds=1 atyayam]'' — diminution of miserable conditions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anīśasya&tab=syno_o&ds=1 anīśasya]'' — of the living entity fully under the control of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kriyāḥ&tab=syno_o&ds=1 kriyāḥ]'' — plans and activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=moghāḥ&tab=syno_o&ds=1 moghāḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=kṛtāḥ&tab=syno_o&ds=1 kṛtāḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=kṛtāḥ&tab=syno_o&ds=1 kṛtāḥ]'' — become baffled again and again.
	</div>		</div>

GitaJayanti at 00:38, 13 June 2021

2021-06-13T00:38:10Z

← Older revision		Revision as of 00:38, 13 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~brahmana~~ saintly		\|speaker=saintly brāhmaṇa
	\|listener=~~King Prahlada~~		\|listener=Prahlāda Mahārāja
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 13]]
			[[Category:Bhagavatam Verses Spoken by the Saintly Brahmana - Vanisource\|071330]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.13: The Behavior of a Perfect Person\|Chapter 13: The Behavior of a Perfect Person]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.13.29]] '''[[SB 7.13.29]] - [[SB 7.13.31]]''' [[File:Go-next.png\|link=SB 7.13.31]]</div>
			{{RandomImage}}


	==== TEXT 30 ====		==== TEXT 30 ====

	<div id="~~text~~">		<div class="verse">
	dehādibhir daiva-tantrair~~<br>~~		:dehādibhir daiva-tantrair
	ātmanaḥ sukham īhataḥ~~<br>~~		:ātmanaḥ sukham īhataḥ
	duḥkhātyayaṁ cānīśasya~~<br>~~		:duḥkhātyayaṁ cānīśasya
	kriyā moghāḥ kṛtāḥ kṛtāḥ~~<br>~~		:kriyā moghāḥ kṛtāḥ kṛtāḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	deha-~~ādibhiḥ—with~~ the body, mind, ego and intelligence; daiva-~~tantraiḥ—under~~ the control of superior power; ~~ātmanaḥ—of~~ the self; ~~sukham—happiness~~; ~~īhataḥ—searching~~ after; duḥkha-~~atyayam—diminution~~ of miserable conditions; ~~ca—also~~; ~~anīśasya—of~~ the living entity fully under the control of material nature; ~~kriyāḥ—plans~~ and activities; moghāḥ kṛtāḥ ~~kṛtāḥ—become~~ baffled again and again.		''deha-ādibhiḥ''—with the body, mind, ego and intelligence; ''daiva-tantraiḥ''—under the control of superior power; ''ātmanaḥ''—of the self; ''sukham''—happiness; ''īhataḥ''—searching after; ''duḥkha-atyayam''—diminution of miserable conditions; ''ca''—also; ''anīśasya''—of the living entity fully under the control of material nature; ''kriyāḥ''—plans and activities; ''moghāḥ kṛtāḥ kṛtāḥ''—become baffled again and again.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The living entity tries to achieve happiness and rid himself of the causes of distress, but because the various bodies of the living entities are under the full control of material nature, all his plans in different bodies, one after another, are ultimately baffled.		The living entity tries to achieve happiness and rid himself of the causes of distress, but because the various bodies of the living entities are under the full control of material nature, all his plans in different bodies, one after another, are ultimately baffled.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Because the materialist is in gross ignorance of how the laws of material nature act upon him as a result of his fruitive activity, he mistakenly plans to enjoy bodily comfort in the human form of life through so-called economic development, through pious activities for elevation to the higher planetary systems, and in many other ways, but factually he becomes a victim of the reactions of his fruitive activities. The Supreme Personality of Godhead is situated as the Supersoul within the cores of the hearts of all living entities. As the Lord says in Bhagavad-gītā ([[BG 15.15]]):		Because the materialist is in gross ignorance of how the laws of material nature act upon him as a result of his fruitive activity, he mistakenly plans to enjoy bodily comfort in the human form of life through so-called economic development, through pious activities for elevation to the higher planetary systems, and in many other ways, but factually he becomes a victim of the reactions of his fruitive activities. The Supreme Personality of Godhead is situated as the Supersoul within the cores of the hearts of all living entities. As the Lord says in ''Bhagavad-gītā'' ([[BG 15.15 (1972)\|BG 15.15]]):

	:sarvasya cāhaṁ hṛdi sanniviṣṭo		:''sarvasya cāhaṁ hṛdi sanniviṣṭo''
	:mattaḥ smṛtir jñānam apohanaṁ ca		:''mattaḥ smṛtir jñānam apohanaṁ ca''

	"I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness." The desires and activities of the living being are observed by the Supersoul, who is the upadraṣṭā, the overseer, and who orders material nature to fulfill the various desires of the living being. As clearly stated in Bhagavad-gītā ([[BG 18.61]]):		"I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness." The desires and activities of the living being are observed by the Supersoul, who is the ''upadraṣṭā'', the overseer, and who orders material nature to fulfill the various desires of the living being. As clearly stated in ''Bhagavad-gītā'' ([[BG 18.61 (1972)\|BG 18.61]]):

	:īśvaraḥ sarva-bhūtānāṁ		:''īśvaraḥ sarva-bhūtānāṁ''
	:hṛd-deśe 'rjuna tiṣṭhati		:''hṛd-deśe 'rjuna tiṣṭhati''
	:bhrāmayan sarva-bhūtāni		:''bhrāmayan sarva-bhūtāni''
	:yantrārūḍhāni māyayā		:''yantrārūḍhāni māyayā''

	The Lord is situated in everyone's heart, and as one desires, the Lord gives one various types of bodies, which are like machines. Riding on such a machine, the living entity wanders throughout the universe, under the control of material nature and its modes. Thus the living being is not at all free to act, but is fully under the control of material nature, which is fully under the control of the Supreme Personality of Godhead.		The Lord is situated in everyone's heart, and as one desires, the Lord gives one various types of bodies, which are like machines. Riding on such a machine, the living entity wanders throughout the universe, under the control of material nature and its modes. Thus the living being is not at all free to act, but is fully under the control of material nature, which is fully under the control of the Supreme Personality of Godhead.

	As soon as a living entity is victimized by material desires to lord it over material nature, he is subjected to the control of material nature, which is supervised by the Supreme Soul. The result is that one again and again makes plans and is baffled, but as foolish as he is he cannot see the cause of his bafflement. This cause is distinctly stated in Bhagavad-gītā: because one has not surrendered to the Supreme Personality of Godhead, he must work under the control of material nature and its stringent laws (daivī hy eṣā guṇa-mayī mama māyā duratyayā ([[BG 7.14]])). The only means of becoming free from this entanglement is to surrender to the Supreme Lord. In the human form of life, the living entity must accept this instruction from the Supreme Person, Kṛṣṇa: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[BG 18.66]]). "Do not plan to achieve happiness and drive away distress. You will never be successful. Simply surrender unto Me." Unfortunately, however, the living entity does not accept the Supreme Lord's clearly stated instructions from Bhagavad-gītā, and thus he becomes a perpetual captive of the laws of material nature.		As soon as a living entity is victimized by material desires to lord it over material nature, he is subjected to the control of material nature, which is supervised by the Supreme Soul. The result is that one again and again makes plans and is baffled, but as foolish as he is he cannot see the cause of his bafflement. This cause is distinctly stated in ''Bhagavad-gītā'': because one has not surrendered to the Supreme Personality of Godhead, he must work under the control of material nature and its stringent laws (''daivī hy eṣā guṇa-mayī mama māyā duratyayā'' ([[BG 7.14 (1972)\|BG 7.14]])). The only means of becoming free from this entanglement is to surrender to the Supreme Lord. In the human form of life, the living entity must accept this instruction from the Supreme Person, Kṛṣṇa: ''sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja'' ([[BG 18.66 (1972)\|BG 18.66]]). "Do not plan to achieve happiness and drive away distress. You will never be successful. Simply surrender unto Me." Unfortunately, however, the living entity does not accept the Supreme Lord's clearly stated instructions from Bhagavad-gītā, and thus he becomes a perpetual captive of the laws of material nature.

	Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ: ([[BG 3.9]])) if one does not act for the satisfaction of Kṛṣṇa, who is known as Viṣṇu or Yajña, he must be entangled in the reactions of fruitive activities. These reactions are called pāpa and ~~puṇya—sinful~~ and pious. By pious activities one is elevated to the higher planetary systems, and by impious activities one is degraded to lower species of life, in which he is punished by the laws of nature. In the lower species of life there is an evolutionary process, and when the term of the living entity's imprisonment or punishment in the lower species is finished, he is again offered a human form and given a chance to decide for himself which way he should plan. If he again misses the opportunity, he is again put into the cycle of birth and death, going sometimes higher and sometimes lower, turning on the saṁsāra-cakra, the wheel of material existence. As a wheel sometimes goes up and sometimes comes down, the stringent laws of material nature make the living entity in material existence sometimes happy and sometimes distressed. How he suffers in the cycle of happiness and distress is described in the next verse.		''Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ:'' ([[BG 3.9 (1972)\|BG 3.9]])) if one does not act for the satisfaction of Kṛṣṇa, who is known as Viṣṇu or Yajña, he must be entangled in the reactions of fruitive activities. These reactions are called ''pāpa'' and ''puṇya''—sinful and pious. By pious activities one is elevated to the higher planetary systems, and by impious activities one is degraded to lower species of life, in which he is punished by the laws of nature. In the lower species of life there is an evolutionary process, and when the term of the living entity's imprisonment or punishment in the lower species is finished, he is again offered a human form and given a chance to decide for himself which way he should plan. If he again misses the opportunity, he is again put into the cycle of birth and death, going sometimes higher and sometimes lower, turning on the ''saṁsāra''-cakra, the wheel of material existence. As a wheel sometimes goes up and sometimes comes down, the stringent laws of material nature make the living entity in material existence sometimes happy and sometimes distressed. How he suffers in the cycle of happiness and distress is described in the next verse.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.13.29]] '''[[SB 7.13.29]] - [[SB 7.13.31]]''' [[File:Go-next.png\|link=SB 7.13.31]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:55:17Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=brahmana saintly
|listener=King Prahlada
}}

==== TEXT 30 ====

<div id="text">
dehādibhir daiva-tantrair<br>
ātmanaḥ sukham īhataḥ<br>
duḥkhātyayaṁ cānīśasya<br>
kriyā moghāḥ kṛtāḥ kṛtāḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
deha-ādibhiḥ—with the body, mind, ego and intelligence; daiva-tantraiḥ—under the control of superior power; ātmanaḥ—of the self; sukham—happiness; īhataḥ—searching after; duḥkha-atyayam—diminution of miserable conditions; ca—also; anīśasya—of the living entity fully under the control of material nature; kriyāḥ—plans and activities; moghāḥ kṛtāḥ kṛtāḥ—become baffled again and again.
</div>

==== TRANSLATION ====

<div id="translation">
The living entity tries to achieve happiness and rid himself of the causes of distress, but because the various bodies of the living entities are under the full control of material nature, all his plans in different bodies, one after another, are ultimately baffled.
</div>

==== PURPORT ====

<div id="purport">
Because the materialist is in gross ignorance of how the laws of material nature act upon him as a result of his fruitive activity, he mistakenly plans to enjoy bodily comfort in the human form of life through so-called economic development, through pious activities for elevation to the higher planetary systems, and in many other ways, but factually he becomes a victim of the reactions of his fruitive activities. The Supreme Personality of Godhead is situated as the Supersoul within the cores of the hearts of all living entities. As the Lord says in Bhagavad-gītā ([[BG 15.15]]):

:sarvasya cāhaṁ hṛdi sanniviṣṭo
:mattaḥ smṛtir jñānam apohanaṁ ca

"I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness." The desires and activities of the living being are observed by the Supersoul, who is the upadraṣṭā, the overseer, and who orders material nature to fulfill the various desires of the living being. As clearly stated in Bhagavad-gītā ([[BG 18.61]]):

:īśvaraḥ sarva-bhūtānāṁ
:hṛd-deśe 'rjuna tiṣṭhati
:bhrāmayan sarva-bhūtāni
:yantrārūḍhāni māyayā

The Lord is situated in everyone's heart, and as one desires, the Lord gives one various types of bodies, which are like machines. Riding on such a machine, the living entity wanders throughout the universe, under the control of material nature and its modes. Thus the living being is not at all free to act, but is fully under the control of material nature, which is fully under the control of the Supreme Personality of Godhead.

As soon as a living entity is victimized by material desires to lord it over material nature, he is subjected to the control of material nature, which is supervised by the Supreme Soul. The result is that one again and again makes plans and is baffled, but as foolish as he is he cannot see the cause of his bafflement. This cause is distinctly stated in Bhagavad-gītā: because one has not surrendered to the Supreme Personality of Godhead, he must work under the control of material nature and its stringent laws (daivī hy eṣā guṇa-mayī mama māyā duratyayā ([[BG 7.14]])). The only means of becoming free from this entanglement is to surrender to the Supreme Lord. In the human form of life, the living entity must accept this instruction from the Supreme Person, Kṛṣṇa: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[BG 18.66]]). "Do not plan to achieve happiness and drive away distress. You will never be successful. Simply surrender unto Me." Unfortunately, however, the living entity does not accept the Supreme Lord's clearly stated instructions from Bhagavad-gītā, and thus he becomes a perpetual captive of the laws of material nature.

Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ: ([[BG 3.9]])) if one does not act for the satisfaction of Kṛṣṇa, who is known as Viṣṇu or Yajña, he must be entangled in the reactions of fruitive activities. These reactions are called pāpa and puṇya—sinful and pious. By pious activities one is elevated to the higher planetary systems, and by impious activities one is degraded to lower species of life, in which he is punished by the laws of nature. In the lower species of life there is an evolutionary process, and when the term of the living entity's imprisonment or punishment in the lower species is finished, he is again offered a human form and given a chance to decide for himself which way he should plan. If he again misses the opportunity, he is again put into the cycle of birth and death, going sometimes higher and sometimes lower, turning on the saṁsāra-cakra, the wheel of material existence. As a wheel sometimes goes up and sometimes comes down, the stringent laws of material nature make the living entity in material existence sometimes happy and sometimes distressed. How he suffers in the cycle of happiness and distress is described in the next verse.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}