SB 7.13.9 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:54:57Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:54, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''na''~~—not~~; ''yateḥ''~~—of~~ the sannyāsī; ''āśramaḥ''~~—the~~ symbolic dress (with daṇḍa and kamaṇḍalu); ''prāyaḥ''~~—almost~~ always; ''dharma-hetuḥ''~~—the~~ cause of advancement in spiritual life; ''mahā-ātmanaḥ''~~—who~~ is factually exalted and advanced; ''śāntasya''~~—who~~ is peaceful; ''sama-cittasya''~~—who~~ has attained the stage of being equipoised; ''bibhṛyāt''~~—one~~ may accept (such symbolic signs); ''uta''~~—indeed~~; ''vā''~~—or~~; ''tyajet''~~—one~~ may give up.		''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yateḥ&tab=syno_o&ds=1 yateḥ]'' — of the sannyāsī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āśramaḥ&tab=syno_o&ds=1 āśramaḥ]'' — the symbolic dress (with daṇḍa and kamaṇḍalu); ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāyaḥ&tab=syno_o&ds=1 prāyaḥ]'' — almost always; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1 dharma]-[//vanipedia.org/wiki/Special:VaniSearch?s=hetuḥ&tab=syno_o&ds=1 hetuḥ]'' — the cause of advancement in spiritual life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — who is factually exalted and advanced; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śāntasya&tab=syno_o&ds=1 śāntasya]'' — who is peaceful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sama&tab=syno_o&ds=1 sama]-[//vanipedia.org/wiki/Special:VaniSearch?s=cittasya&tab=syno_o&ds=1 cittasya]'' — who has attained the stage of being equipoised; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bibhṛyāt&tab=syno_o&ds=1 bibhṛyāt]'' — one may accept (such symbolic signs); ''[//vanipedia.org/wiki/Special:VaniSearch?s=uta&tab=syno_o&ds=1 uta]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — or; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tyajet&tab=syno_o&ds=1 tyajet]'' — one may give up.
	</div>		</div>

Samruddhi at 17:24, 6 June 2021

2021-06-06T17:24:06Z

← Older revision		Revision as of 17:24, 6 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Yudhisthira~~		\|listener=King Yudhiṣṭhira
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 13\|s09 ]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|071309]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.13: The Behavior of a Perfect Person\|Chapter 13: The Behavior of a Perfect Person]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.13.8]] '''[[SB 7.13.8]] - [[SB 7.13.10]]''' [[File:Go-next.png\|link=SB 7.13.10]]</div>
			{{RandomImage}}


	==== TEXT 9 ====		==== TEXT 9 ====

	<div id="~~text~~">		<div class="verse">
	na yater āśramaḥ prāyo~~<br>~~		:na yater āśramaḥ prāyo
	dharma-hetur mahātmanaḥ~~<br>~~		:dharma-hetur mahātmanaḥ
	śāntasya sama-cittasya~~<br>~~		:śāntasya sama-cittasya
	bibhṛyād uta vā tyajet~~<br>~~		:bibhṛyād uta vā tyajet
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~na—not~~; ~~yateḥ—of~~ the sannyāsī; ~~āśramaḥ—the~~ symbolic dress (with daṇḍa and kamaṇḍalu); ~~prāyaḥ—almost~~ always; dharma-~~hetuḥ—the~~ cause of advancement in spiritual life; mahā-~~ātmanaḥ—who~~ is factually exalted and advanced; ~~śāntasya—who~~ is peaceful; sama-~~cittasya—who~~ has attained the stage of being equipoised; ~~bibhṛyāt—one~~ may accept (such symbolic signs); ~~uta—indeed~~; ~~vā—or~~; ~~tyajet—one~~ may give up.		''na''—not; ''yateḥ''—of the sannyāsī; ''āśramaḥ''—the symbolic dress (with daṇḍa and kamaṇḍalu); ''prāyaḥ''—almost always; ''dharma-hetuḥ''—the cause of advancement in spiritual life; ''mahā-ātmanaḥ''—who is factually exalted and advanced; ''śāntasya''—who is peaceful; ''sama-cittasya''—who has attained the stage of being equipoised; ''bibhṛyāt''—one may accept (such symbolic signs); ''uta''—indeed; ''vā''—or; ''tyajet''—one may give up.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	A peaceful, equipoised person who is factually advanced in spiritual consciousness does not need to accept the symbols of a sannyāsī, such as the tridaṇḍa and kamaṇḍalu. According to necessity, he may sometimes accept those symbols and sometimes reject them.		A peaceful, equipoised person who is factually advanced in spiritual consciousness does not need to accept the symbols of a sannyāsī, such as the tridaṇḍa and kamaṇḍalu. According to necessity, he may sometimes accept those symbols and sometimes reject them.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	There are four stages of the renounced order of ~~life—kuṭīcaka~~, bahūdaka, parivrājakācārya and paramahaṁsa. Herein, Śrīmad-Bhāgavatam considers the paramahaṁsas among the sannyāsīs. The Māyāvādī impersonalist sannyāsīs cannot attain the paramahaṁsa stage. This is because of their impersonal conception of the Absolute Truth. Brahmeti paramātmeti bhagavān iti śabdyate ([[SB 1.2.11]]). The Absolute Truth is perceived in three stages, of which bhagavān, or realization of the Supreme Personality of Godhead, is meant for the paramahaṁsas. Indeed, Śrīmad-Bhāgavatam itself is meant for the paramahaṁsas (paramo nirmatsarāṇāṁ satām ([[SB 1.1.2]])). Unless one is in the paramahaṁsa stage, he is not eligible to understand the Śrīmad-Bhāgavatam. For paramahaṁsas, or sannyāsīs in the Vaiṣṇava order, preaching is the first duty. To preach, such sannyāsīs may accept the symbols of sannyāsa, such as the daṇḍa and kamaṇḍalu, or sometimes they may not. Generally the Vaiṣṇava sannyāsīs, being paramahaṁsas, are automatically called bābājīs, and they do not carry a kamaṇḍalu or daṇḍa. Such a sannyāsī is free to accept or reject the marks of sannyāsa. His only thought is "Where is there an opportunity to spread Kṛṣṇa consciousness?" Sometimes the Kṛṣṇa consciousness movement sends its representative sannyāsīs to foreign countries where the daṇḍa and kamaṇḍalu are not very much appreciated. We send our preachers in ordinary dress to introduce our books and philosophy. Our only concern is to attract people to Kṛṣṇa consciousness. We may do this in the dress of sannyāsīs or in the regular dress of gentlemen. Our only concern is to spread interest in Kṛṣṇa consciousness.		There are four stages of the renounced order of life—''kuṭīcaka, bahūdaka, parivrājakācārya'' and ''paramahaṁsa''. Herein, ''Śrīmad-Bhāgavatam'' considers the ''paramahaṁsas'' among the ''sannyāsīs''. The Māyāvādī impersonalist ''sannyāsīs'' cannot attain the ''paramahaṁsa'' stage. This is because of their impersonal conception of the Absolute Truth. ''Brahmeti paramātmeti bhagavān iti śabdyate'' ([[SB 1.2.11]]). The Absolute Truth is perceived in three stages, of which ''bhagavān'', or realization of the Supreme Personality of Godhead, is meant for the ''paramahaṁsas''. Indeed, ''Śrīmad-Bhāgavatam'' itself is meant for the ''paramahaṁsas'' (''paramo nirmatsarāṇāṁ satām'' ([[SB 1.1.2]])). Unless one is in the ''paramahaṁsa'' stage, he is not eligible to understand the ''Śrīmad-Bhāgavatam''. For ''paramahaṁsas'', or ''sannyāsīs'' in the Vaiṣṇava order, preaching is the first duty. To preach, such ''sannyāsīs'' may accept the symbols of ''sannyāsa'', such as the ''daṇḍa'' and ''kamaṇḍalu'', or sometimes they may not. Generally, the Vaiṣṇava ''sannyāsīs'', being ''paramahaṁsas'', are automatically called ''bābājīs'', and they do not carry a ''kamaṇḍalu'' or ''daṇḍa''. Such a ''sannyāsī'' is free to accept or reject the marks of ''sannyāsa''. His only thought is "Where is there an opportunity to spread Kṛṣṇa consciousness?" Sometimes the Kṛṣṇa consciousness movement sends its representative ''sannyāsīs'' to foreign countries where the ''daṇḍa'' and ''kamaṇḍalu'' are not very much appreciated. We send our preachers in ordinary dress to introduce our books and philosophy. Our only concern is to attract people to Kṛṣṇa consciousness. We may do this in the dress of ''sannyāsīs'' or in the regular dress of gentlemen. Our only concern is to spread interest in Kṛṣṇa consciousness.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.13.8]] '''[[SB 7.13.8]] - [[SB 7.13.10]]''' [[File:Go-next.png\|link=SB 7.13.10]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:55:13Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Yudhisthira
}}

==== TEXT 9 ====

<div id="text">
na yater āśramaḥ prāyo<br>
dharma-hetur mahātmanaḥ<br>
śāntasya sama-cittasya<br>
bibhṛyād uta vā tyajet<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
na—not; yateḥ—of the sannyāsī; āśramaḥ—the symbolic dress (with daṇḍa and kamaṇḍalu); prāyaḥ—almost always; dharma-hetuḥ—the cause of advancement in spiritual life; mahā-ātmanaḥ—who is factually exalted and advanced; śāntasya—who is peaceful; sama-cittasya—who has attained the stage of being equipoised; bibhṛyāt—one may accept (such symbolic signs); uta—indeed; vā—or; tyajet—one may give up.
</div>

==== TRANSLATION ====

<div id="translation">
A peaceful, equipoised person who is factually advanced in spiritual consciousness does not need to accept the symbols of a sannyāsī, such as the tridaṇḍa and kamaṇḍalu. According to necessity, he may sometimes accept those symbols and sometimes reject them.
</div>

==== PURPORT ====

<div id="purport">
There are four stages of the renounced order of life—kuṭīcaka, bahūdaka, parivrājakācārya and paramahaṁsa. Herein, Śrīmad-Bhāgavatam considers the paramahaṁsas among the sannyāsīs. The Māyāvādī impersonalist sannyāsīs cannot attain the paramahaṁsa stage. This is because of their impersonal conception of the Absolute Truth. Brahmeti paramātmeti bhagavān iti śabdyate ([[SB 1.2.11]]). The Absolute Truth is perceived in three stages, of which bhagavān, or realization of the Supreme Personality of Godhead, is meant for the paramahaṁsas. Indeed, Śrīmad-Bhāgavatam itself is meant for the paramahaṁsas (paramo nirmatsarāṇāṁ satām ([[SB 1.1.2]])). Unless one is in the paramahaṁsa stage, he is not eligible to understand the Śrīmad-Bhāgavatam. For paramahaṁsas, or sannyāsīs in the Vaiṣṇava order, preaching is the first duty. To preach, such sannyāsīs may accept the symbols of sannyāsa, such as the daṇḍa and kamaṇḍalu, or sometimes they may not. Generally the Vaiṣṇava sannyāsīs, being paramahaṁsas, are automatically called bābājīs, and they do not carry a kamaṇḍalu or daṇḍa. Such a sannyāsī is free to accept or reject the marks of sannyāsa. His only thought is "Where is there an opportunity to spread Kṛṣṇa consciousness?" Sometimes the Kṛṣṇa consciousness movement sends its representative sannyāsīs to foreign countries where the daṇḍa and kamaṇḍalu are not very much appreciated. We send our preachers in ordinary dress to introduce our books and philosophy. Our only concern is to attract people to Kṛṣṇa consciousness. We may do this in the dress of sannyāsīs or in the regular dress of gentlemen. Our only concern is to spread interest in Kṛṣṇa consciousness.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}