SB 7.14.5 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:55:58Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:55, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yāvat-artham''~~—as~~ much endeavor for one's livelihood as necessary; ''upāsīnaḥ''~~—earning~~; ''dehe''~~—in~~ the body; ''gehe''~~—in~~ family matters; ''ca''~~—also~~; ''paṇḍitaḥ''~~—one~~ who is learned; ''viraktaḥ''~~—not~~ at all attached; ''rakta-vat''~~—as~~ if very much attached; ''tatra''~~—in~~ this; ''nṛ-loke''~~—human~~ society; ''naratām''~~—the~~ human form of life; ''nyaset''~~—one~~ should depict.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yāvat&tab=syno_o&ds=1 yāvat]-[//vanipedia.org/wiki/Special:VaniSearch?s=artham&tab=syno_o&ds=1 artham]'' — as much endeavor for one's livelihood as necessary; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upāsīnaḥ&tab=syno_o&ds=1 upāsīnaḥ]'' — earning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dehe&tab=syno_o&ds=1 dehe]'' — in the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gehe&tab=syno_o&ds=1 gehe]'' — in family matters; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paṇḍitaḥ&tab=syno_o&ds=1 paṇḍitaḥ]'' — one who is learned; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viraktaḥ&tab=syno_o&ds=1 viraktaḥ]'' — not at all attached; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rakta&tab=syno_o&ds=1 rakta]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — as if very much attached; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tatra&tab=syno_o&ds=1 tatra]'' — in this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛ&tab=syno_o&ds=1 nṛ]-[//vanipedia.org/wiki/Special:VaniSearch?s=loke&tab=syno_o&ds=1 loke]'' — human society; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naratām&tab=syno_o&ds=1 naratām]'' — the human form of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nyaset&tab=syno_o&ds=1 nyaset]'' — one should depict.
	</div>		</div>

Srikanth at 17:44, 14 June 2021

2021-06-14T17:44:44Z

← Older revision		Revision as of 17:44, 14 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Yudhisthira~~		\|listener=King Yudhiṣṭhira
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 14\|s05 ]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|071405]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.14: Ideal Family Life\|Chapter 14: Ideal Family Life]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.14.3-4]] '''[[SB 7.14.3-4]] - [[SB 7.14.6]]''' [[File:Go-next.png\|link=SB 7.14.6]]</div>
			{{RandomImage}}


	==== TEXT 5 ====		==== TEXT 5 ====

	<div id="~~text~~">		<div class="verse">
	yāvad-artham upāsīno~~<br>~~		:yāvad-artham upāsīno
	dehe gehe ca paṇḍitaḥ~~<br>~~		:dehe gehe ca paṇḍitaḥ
	virakto raktavat tatra~~<br>~~		:virakto raktavat tatra
	nṛ-loke naratāṁ nyaset~~<br>~~		:nṛ-loke naratāṁ nyaset
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	yāvat-~~artham—as~~ much endeavor for one's livelihood as necessary; ~~upāsīnaḥ—earning~~; ~~dehe—in~~ the body; ~~gehe—in~~ family matters; ~~ca—also~~; ~~paṇḍitaḥ—one~~ who is learned; ~~viraktaḥ—not~~ at all attached; rakta-~~vat—as~~ if very much attached; ~~tatra—in~~ this; nṛ-~~loke—human~~ society; ~~naratām—the~~ human form of life; ~~nyaset—one~~ should depict.		''yāvat-artham''—as much endeavor for one's livelihood as necessary; ''upāsīnaḥ''—earning; ''dehe''—in the body; ''gehe''—in family matters; ''ca''—also; ''paṇḍitaḥ''—one who is learned; ''viraktaḥ''—not at all attached; ''rakta-vat''—as if very much attached; ''tatra''—in this; ''nṛ-loke''—human society; ''naratām''—the human form of life; ''nyaset''—one should depict.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	While working to earn his livelihood as much as necessary to maintain body and soul together, one who is actually learned should live in human society unattached to family affairs, although externally appearing very much attached.		While working to earn his livelihood as much as necessary to maintain body and soul together, one who is actually learned should live in human society unattached to family affairs, although externally appearing very much attached.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	This is the picture of ideal family life. When Śrī Caitanya Mahāprabhu asked Rāmānanda Rāya about the goal of life, Rāmānanda Rāya described it in different ways, according to the recommendations of the revealed scriptures, and finally Śrī Rāmānanda Rāya explained that one may stay in his own position, whether as a brāhmaṇa, a śūdra, a sannyāsī or whatever, but one must try to inquire about life's goal (athāto brahma jijñāsā). This is the proper utilization of the human form of life. When one misuses the gift of the human form by unnecessarily indulging in the animal propensities of eating, sleeping, mating and defending and does not try to get out of the clutches of māyā, which subjects one to repeated birth, death, old age and disease, one is again punished by being forced to descend to the lower species and undergo evolution according to the laws of nature. prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[BG 3.27]]). Being completely under the grip of material nature, the living entity must evolve again from the lower species to the higher species until he at last returns to human life and gets the chance to be freed from the material clutches. A wise man, however, learns from the śāstras and guru that we living entities are all eternal but are put into troublesome conditions because of associating with different modes under the laws of material nature. He therefore concludes that in the human form of life he should not endeavor for unnecessary necessities, but should live a very simple life, just maintaining body and soul together. Certainly one requires some means of livelihood, and according to one's varṇa and āśrama this means of livelihood is prescribed in the śāstras. One should be satisfied with this. Therefore, instead of hankering for more and more money, a sincere devotee of the Lord tries to invent some ways to earn his livelihood, and when he does so Kṛṣṇa helps him. Earning one's livelihood, therefore, is not a problem. The real problem is how to get free from the bondage of birth, death and old age. Attaining this freedom, and not inventing unnecessary necessities, is the basic principle of Vedic civilization. One should be satisfied with whatever means of life comes automatically. The modern materialistic civilization is just the opposite of the ideal civilization. Every day the so-called leaders of modern society invent something contributing to a cumbersome way of life that implicates people more and more in the cycle of birth, death, old age and disease.		This is the picture of ideal family life. When Śrī Caitanya Mahāprabhu asked Rāmānanda Rāya about the goal of life, Rāmānanda Rāya described it in different ways, according to the recommendations of the revealed scriptures, and finally Śrī Rāmānanda Rāya explained that one may stay in his own position, whether as a ''brāhmaṇa'', a ''śūdra'', a ''sannyāsī'' or whatever, but one must try to inquire about life's goal (''athāto brahma jijñāsā''). This is the proper utilization of the human form of life. When one misuses the gift of the human form by unnecessarily indulging in the animal propensities of eating, sleeping, mating and defending and does not try to get out of the clutches of ''māyā'', which subjects one to repeated birth, death, old age and disease, one is again punished by being forced to descend to the lower species and undergo evolution according to the laws of nature. ''prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ'' ([[BG 3.27 (1972)\|BG 3.27]]). Being completely under the grip of material nature, the living entity must evolve again from the lower species to the higher species until he at last returns to human life and gets the chance to be freed from the material clutches. A wise man, however, learns from the ''śāstras'' and ''guru'' that we living entities are all eternal but are put into troublesome conditions because of associating with different modes under the laws of material nature. He therefore concludes that in the human form of life he should not endeavor for unnecessary necessities, but should live a very simple life, just maintaining body and soul together. Certainly one requires some means of livelihood, and according to one's ''varṇa'' and ''āśrama'' this means of livelihood is prescribed in the ''śāstras''. One should be satisfied with this. Therefore, instead of hankering for more and more money, a sincere devotee of the Lord tries to invent some ways to earn his livelihood, and when he does so Kṛṣṇa helps him. Earning one's livelihood, therefore, is not a problem. The real problem is how to get free from the bondage of birth, death and old age. Attaining this freedom, and not inventing unnecessary necessities, is the basic principle of Vedic civilization. One should be satisfied with whatever means of life comes automatically. The modern materialistic civilization is just the opposite of the ideal civilization. Every day the so-called leaders of modern society invent something contributing to a cumbersome way of life that implicates people more and more in the cycle of birth, death, old age and disease.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.14.3-4]] '''[[SB 7.14.3-4]] - [[SB 7.14.6]]''' [[File:Go-next.png\|link=SB 7.14.6]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:55:20Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Yudhisthira
}}

==== TEXT 5 ====

<div id="text">
yāvad-artham upāsīno<br>
dehe gehe ca paṇḍitaḥ<br>
virakto raktavat tatra<br>
nṛ-loke naratāṁ nyaset<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yāvat-artham—as much endeavor for one's livelihood as necessary; upāsīnaḥ—earning; dehe—in the body; gehe—in family matters; ca—also; paṇḍitaḥ—one who is learned; viraktaḥ—not at all attached; rakta-vat—as if very much attached; tatra—in this; nṛ-loke—human society; naratām—the human form of life; nyaset—one should depict.
</div>

==== TRANSLATION ====

<div id="translation">
While working to earn his livelihood as much as necessary to maintain body and soul together, one who is actually learned should live in human society unattached to family affairs, although externally appearing very much attached.
</div>

==== PURPORT ====

<div id="purport">
This is the picture of ideal family life. When Śrī Caitanya Mahāprabhu asked Rāmānanda Rāya about the goal of life, Rāmānanda Rāya described it in different ways, according to the recommendations of the revealed scriptures, and finally Śrī Rāmānanda Rāya explained that one may stay in his own position, whether as a brāhmaṇa, a śūdra, a sannyāsī or whatever, but one must try to inquire about life's goal (athāto brahma jijñāsā). This is the proper utilization of the human form of life. When one misuses the gift of the human form by unnecessarily indulging in the animal propensities of eating, sleeping, mating and defending and does not try to get out of the clutches of māyā, which subjects one to repeated birth, death, old age and disease, one is again punished by being forced to descend to the lower species and undergo evolution according to the laws of nature. prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[BG 3.27]]). Being completely under the grip of material nature, the living entity must evolve again from the lower species to the higher species until he at last returns to human life and gets the chance to be freed from the material clutches. A wise man, however, learns from the śāstras and guru that we living entities are all eternal but are put into troublesome conditions because of associating with different modes under the laws of material nature. He therefore concludes that in the human form of life he should not endeavor for unnecessary necessities, but should live a very simple life, just maintaining body and soul together. Certainly one requires some means of livelihood, and according to one's varṇa and āśrama this means of livelihood is prescribed in the śāstras. One should be satisfied with this. Therefore, instead of hankering for more and more money, a sincere devotee of the Lord tries to invent some ways to earn his livelihood, and when he does so Kṛṣṇa helps him. Earning one's livelihood, therefore, is not a problem. The real problem is how to get free from the bondage of birth, death and old age. Attaining this freedom, and not inventing unnecessary necessities, is the basic principle of Vedic civilization. One should be satisfied with whatever means of life comes automatically. The modern materialistic civilization is just the opposite of the ideal civilization. Every day the so-called leaders of modern society invent something contributing to a cumbersome way of life that implicates people more and more in the cycle of birth, death, old age and disease.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}