SB 7.15.40 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:57:11Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:57, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''ātmānam''~~—the~~ soul and the Supersoul; ''cet''~~—if~~; ''vijānīyāt''~~—can~~ understand; ''param''~~—who~~ are transcendental, beyond this material world; ''jñāna''~~—by~~ knowledge; ''dhuta-āśayaḥ''~~—one~~ who has cleansed his consciousness; ''kim''~~—what~~; ''icchan''~~—desiring~~ material comforts; ''kasya''~~—for~~ whom; ''vā''~~—or~~; ''hetoḥ''~~—for~~ what reason; ''deham''~~—the~~ material body; ''puṣṇāti''~~—he~~ maintains; ''lampaṭaḥ''~~—being~~ unlawfully addicted to sense gratification.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — the soul and the Supersoul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cet&tab=syno_o&ds=1 cet]'' — if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vijānīyāt&tab=syno_o&ds=1 vijānīyāt]'' — can understand; ''[//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — who are transcendental, beyond this material world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñāna&tab=syno_o&ds=1 jñāna]'' — by knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhuta&tab=syno_o&ds=1 dhuta]-[//vanipedia.org/wiki/Special:VaniSearch?s=āśayaḥ&tab=syno_o&ds=1 āśayaḥ]'' — one who has cleansed his consciousness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — what; ''[//vanipedia.org/wiki/Special:VaniSearch?s=icchan&tab=syno_o&ds=1 icchan]'' — desiring material comforts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kasya&tab=syno_o&ds=1 kasya]'' — for whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — or; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hetoḥ&tab=syno_o&ds=1 hetoḥ]'' — for what reason; ''[//vanipedia.org/wiki/Special:VaniSearch?s=deham&tab=syno_o&ds=1 deham]'' — the material body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puṣṇāti&tab=syno_o&ds=1 puṣṇāti]'' — he maintains; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lampaṭaḥ&tab=syno_o&ds=1 lampaṭaḥ]'' — being unlawfully addicted to sense gratification.
	</div>		</div>

TulasiMaharani at 05:18, 13 June 2021

2021-06-13T05:18:57Z

← Older revision		Revision as of 05:18, 13 June 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Yudhisthira~~		\|listener=King Yudhiṣṭhira
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 15]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|071540]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.15: Instructions for Civilized Human Beings\|Chapter 15: Instructions for Civilized Human Beings]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.15.38-39]] '''[[SB 7.15.38-39]] - [[SB 7.15.41]]''' [[File:Go-next.png\|link=SB 7.15.41]]</div>
			{{RandomImage}}


	==== TEXT 40 ====		==== TEXT 40 ====

	<div id="~~text~~">		<div class="verse">
	ātmānaṁ ced vijānīyāt~~<br>~~		:ātmānaṁ ced vijānīyāt
	paraṁ jñāna-dhutāśayaḥ~~<br>~~		:paraṁ jñāna-dhutāśayaḥ
	kim icchan kasya vā hetor~~<br>~~		:kim icchan kasya vā hetor
	dehaṁ puṣṇāti lampaṭaḥ~~<br>~~		:dehaṁ puṣṇāti lampaṭaḥ
	</div>		</div>

Line 17:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~ātmānam—the~~ soul and the Supersoul; ~~cet—if~~; ~~vijānīyāt—can~~ understand; ~~param—who~~ are transcendental, beyond this material world; ~~jñāna—by~~ knowledge; dhuta-~~āśayaḥ—one~~ who has cleansed his consciousness; ~~kim—what~~; ~~icchan—desiring~~ material comforts; ~~kasya—for~~ whom; ~~vā—or~~; ~~hetoḥ—for~~ what reason; ~~deham—the~~ material body; ~~puṣṇāti—he~~ maintains; ~~lampaṭaḥ—being~~ unlawfully addicted to sense gratification.		''ātmānam''—the soul and the Supersoul; ''cet''—if; ''vijānīyāt''—can understand; ''param''—who are transcendental, beyond this material world; ''jñāna''—by knowledge; ''dhuta-āśayaḥ''—one who has cleansed his consciousness; ''kim''—what; ''icchan''—desiring material comforts; ''kasya''—for whom; ''vā''—or; ''hetoḥ''—for what reason; ''deham''—the material body; ''puṣṇāti''—he maintains; ''lampaṭaḥ''—being unlawfully addicted to sense gratification.
	</div>		</div>

Line 24:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The human form of body is meant for understanding the self and the Supreme Self, the Supreme Personality of Godhead, both of whom are transcendentally situated. If both of them can be understood when one is purified by advanced knowledge, for what reason and for whom does a foolish, greedy person maintain the body for sense gratification?		The human form of body is meant for understanding the self and the Supreme Self, the Supreme Personality of Godhead, both of whom are transcendentally situated. If both of them can be understood when one is purified by advanced knowledge, for what reason and for whom does a foolish, greedy person maintain the body for sense gratification?
	</div>		</div>
Line 31:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Of course, everyone in this material world is interested in maintaining the body for sense gratification, but by cultivating knowledge one should gradually understand that the body is not the self. Both the soul and the Supersoul are transcendental to the material world. This is to be understood in the human form of life, especially when one takes sannyāsa. A sannyāsī, one who has understood the self, should be engaged in elevating the self and associating with the Superself. Our Kṛṣṇa consciousness movement is meant for elevating the living being for promotion back home, back to Godhead. Seeking such elevation is one's duty in the human form of life. Unless one performs this duty, why should one maintain the body? Especially if a sannyāsī not only maintains the body by ordinary means but does everything to maintain the body, including even eating meat and other abominable things, he must be a lampaṭaḥ, a greedy person simply engaged in sense gratification. A sannyāsī must specifically remove himself from the urges of the tongue, belly and genitals, which disturb one as long as one is not fully aware that the body is separate from the soul.		Of course, everyone in this material world is interested in maintaining the body for sense gratification, but by cultivating knowledge one should gradually understand that the body is not the self. Both the soul and the Supersoul are transcendental to the material world. This is to be understood in the human form of life, especially when one takes ''sannyāsa''. A ''sannyāsī'', one who has understood the self, should be engaged in elevating the self and associating with the Superself. Our Kṛṣṇa consciousness movement is meant for elevating the living being for promotion back home, back to Godhead. Seeking such elevation is one's duty in the human form of life. Unless one performs this duty, why should one maintain the body? Especially if a ''sannyāsī'' not only maintains the body by ordinary means but does everything to maintain the body, including even eating meat and other abominable things, he must be a ''lampaṭaḥ'', a greedy person simply engaged in sense gratification. A ''sannyāsī'' must specifically remove himself from the urges of the tongue, belly and genitals, which disturb one as long as one is not fully aware that the body is separate from the soul.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.15.38-39]] '''[[SB 7.15.38-39]] - [[SB 7.15.41]]''' [[File:Go-next.png\|link=SB 7.15.41]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:55:32Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Yudhisthira
}}

==== TEXT 40 ====

<div id="text">
ātmānaṁ ced vijānīyāt<br>
paraṁ jñāna-dhutāśayaḥ<br>
kim icchan kasya vā hetor<br>
dehaṁ puṣṇāti lampaṭaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ātmānam—the soul and the Supersoul; cet—if; vijānīyāt—can understand; param—who are transcendental, beyond this material world; jñāna—by knowledge; dhuta-āśayaḥ—one who has cleansed his consciousness; kim—what; icchan—desiring material comforts; kasya—for whom; vā—or; hetoḥ—for what reason; deham—the material body; puṣṇāti—he maintains; lampaṭaḥ—being unlawfully addicted to sense gratification.
</div>

==== TRANSLATION ====

<div id="translation">
The human form of body is meant for understanding the self and the Supreme Self, the Supreme Personality of Godhead, both of whom are transcendentally situated. If both of them can be understood when one is purified by advanced knowledge, for what reason and for whom does a foolish, greedy person maintain the body for sense gratification?
</div>

==== PURPORT ====

<div id="purport">
Of course, everyone in this material world is interested in maintaining the body for sense gratification, but by cultivating knowledge one should gradually understand that the body is not the self. Both the soul and the Supersoul are transcendental to the material world. This is to be understood in the human form of life, especially when one takes sannyāsa. A sannyāsī, one who has understood the self, should be engaged in elevating the self and associating with the Superself. Our Kṛṣṇa consciousness movement is meant for elevating the living being for promotion back home, back to Godhead. Seeking such elevation is one's duty in the human form of life. Unless one performs this duty, why should one maintain the body? Especially if a sannyāsī not only maintains the body by ordinary means but does everything to maintain the body, including even eating meat and other abominable things, he must be a lampaṭaḥ, a greedy person simply engaged in sense gratification. A sannyāsī must specifically remove himself from the urges of the tongue, belly and genitals, which disturb one as long as one is not fully aware that the body is separate from the soul.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}