SB 7.15.43-44 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:57:18Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:57, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''rāgaḥ''~~—attachment~~; ''dveṣaḥ''~~—hostility~~; ''ca''~~—also~~; ''lobhaḥ''~~—greed~~; ''ca''~~—also~~; ''śoka''~~—lamentation~~; ''mohau''~~—illusion~~; ''bhayam''~~—fear~~; ''madaḥ''~~—madness~~; ''mānaḥ''~~—false~~ prestige; ''avamānaḥ''~~—insult~~; ''asūyā''~~—finding~~ fault with others; ''ca''~~—also~~; ''māyā''~~—deception~~; ''hiṁsā''~~—envy~~; ''ca''~~—also~~; ''matsaraḥ''~~—intolerance~~; ''rajaḥ''~~—passion~~; ''pramādaḥ''~~—bewilderment~~; ''kṣut''~~—hunger~~; ''nidrā''~~—sleep~~; ''śatravaḥ''~~—enemies~~; ''tu''~~—indeed~~; ''evam ādayaḥ''~~—even~~ other such conceptions of life; ''rajaḥ-tamaḥ''~~—because~~ of the conception of passion and ignorance; ''prakṛtayaḥ''~~—causes~~; ''sattva''~~—because~~ of the conception of goodness; ''prakṛtayaḥ''~~—causes~~; ''kvacit''~~—sometimes~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=rāgaḥ&tab=syno_o&ds=1 rāgaḥ]'' — attachment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dveṣaḥ&tab=syno_o&ds=1 dveṣaḥ]'' — hostility; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lobhaḥ&tab=syno_o&ds=1 lobhaḥ]'' — greed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śoka&tab=syno_o&ds=1 śoka]'' — lamentation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mohau&tab=syno_o&ds=1 mohau]'' — illusion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhayam&tab=syno_o&ds=1 bhayam]'' — fear; ''[//vanipedia.org/wiki/Special:VaniSearch?s=madaḥ&tab=syno_o&ds=1 madaḥ]'' — madness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mānaḥ&tab=syno_o&ds=1 mānaḥ]'' — false prestige; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avamānaḥ&tab=syno_o&ds=1 avamānaḥ]'' — insult; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asūyā&tab=syno_o&ds=1 asūyā]'' — finding fault with others; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1 māyā]'' — deception; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hiṁsā&tab=syno_o&ds=1 hiṁsā]'' — envy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=matsaraḥ&tab=syno_o&ds=1 matsaraḥ]'' — intolerance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]'' — passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pramādaḥ&tab=syno_o&ds=1 pramādaḥ]'' — bewilderment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣut&tab=syno_o&ds=1 kṣut]'' — hunger; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nidrā&tab=syno_o&ds=1 nidrā]'' — sleep; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śatravaḥ&tab=syno_o&ds=1 śatravaḥ]'' — enemies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam] [//vanipedia.org/wiki/Special:VaniSearch?s=ādayaḥ&tab=syno_o&ds=1 ādayaḥ]'' — even other such conceptions of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]'' — because of the conception of passion and ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛtayaḥ&tab=syno_o&ds=1 prakṛtayaḥ]'' — causes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattva&tab=syno_o&ds=1 sattva]'' — because of the conception of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛtayaḥ&tab=syno_o&ds=1 prakṛtayaḥ]'' — causes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kvacit&tab=syno_o&ds=1 kvacit]'' — sometimes.
	</div>		</div>

TulasiMaharani at 06:19, 13 June 2021

2021-06-13T06:19:38Z

← Older revision		Revision as of 06:19, 13 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Yudhisthira~~		\|listener=King Yudhiṣṭhira
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 15]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|071543]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.15: Instructions for Civilized Human Beings\|Chapter 15: Instructions for Civilized Human Beings]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.15.42]] '''[[SB 7.15.42]] - [[SB 7.15.45]]''' [[File:Go-next.png\|link=SB 7.15.45]]</div>
			{{RandomImage}}


	==== TEXTS 43-44 ====		==== TEXTS 43-44 ====

	<div id="~~text~~">		<div class="verse">
	rāgo dveṣaś ca lobhaś ca~~<br>~~		:rāgo dveṣaś ca lobhaś ca
	śoka-mohau bhayaṁ madaḥ~~<br>~~		:śoka-mohau bhayaṁ madaḥ
	māno 'vamāno 'sūyā ca~~<br>~~		:māno 'vamāno 'sūyā ca
	māyā hiṁsā ca matsaraḥ~~<br>~~		:māyā hiṁsā ca matsaraḥ
	rajaḥ pramādaḥ kṣun-nidrā~~<br>~~
	śatravas tv evam ādayaḥ~~<br>~~		:rajaḥ pramādaḥ kṣun-nidrā
	rajas-tamaḥ-prakṛtayaḥ~~<br>~~		:śatravas tv evam ādayaḥ
	sattva-prakṛtayaḥ kvacit~~<br>~~		:rajas-tamaḥ-prakṛtayaḥ
			:sattva-prakṛtayaḥ kvacit
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~rāgaḥ—attachment~~; ~~dveṣaḥ—hostility~~; ~~ca—also~~; ~~lobhaḥ—greed~~; ~~ca—also~~; ~~śoka—lamentation~~; ~~mohau—illusion~~; ~~bhayam—fear~~; ~~madaḥ—madness~~; ~~mānaḥ—false~~ prestige; ~~avamānaḥ—insult~~; ~~asūyā—finding~~ fault with others; ~~ca—also~~; ~~māyā—deception~~; ~~hiṁsā—envy~~; ~~ca—also~~; ~~matsaraḥ—intolerance~~; ~~rajaḥ—passion~~; ~~pramādaḥ—bewilderment~~; ~~kṣut—hunger~~; ~~nidrā—sleep~~; ~~śatravaḥ—enemies~~; ~~tu—indeed~~; evam ~~ādayaḥ—even~~ other such conceptions of life; rajaḥ-~~tamaḥ—because~~ of the conception of passion and ignorance; ~~prakṛtayaḥ—causes~~; ~~sattva—because~~ of the conception of goodness; ~~prakṛtayaḥ—causes~~; ~~kvacit—sometimes~~.		''rāgaḥ''—attachment; ''dveṣaḥ''—hostility; ''ca''—also; ''lobhaḥ''—greed; ''ca''—also; ''śoka''—lamentation; ''mohau''—illusion; ''bhayam''—fear; ''madaḥ''—madness; ''mānaḥ''—false prestige; ''avamānaḥ''—insult; ''asūyā''—finding fault with others; ''ca''—also; ''māyā''—deception; ''hiṁsā''—envy; ''ca''—also; ''matsaraḥ''—intolerance; ''rajaḥ''—passion; ''pramādaḥ''—bewilderment; ''kṣut''—hunger; ''nidrā''—sleep; ''śatravaḥ''—enemies; ''tu''—indeed; ''evam ādayaḥ''—even other such conceptions of life; ''rajaḥ-tamaḥ''—because of the conception of passion and ignorance; ''prakṛtayaḥ''—causes; ''sattva''—because of the conception of goodness; ''prakṛtayaḥ''—causes; ''kvacit''—sometimes.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	In the conditioned stage, one's conceptions of life are sometimes polluted by passion and ignorance, which are exhibited by attachment, hostility, greed, lamentation, illusion, fear, madness, false prestige, insults, fault-finding, deception, envy, intolerance, passion, bewilderment, hunger and sleep. All of these are enemies. Sometimes one's conceptions are also polluted by goodness.		In the conditioned stage, one's conceptions of life are sometimes polluted by passion and ignorance, which are exhibited by attachment, hostility, greed, lamentation, illusion, fear, madness, false prestige, insults, fault-finding, deception, envy, intolerance, passion, bewilderment, hunger and sleep. All of these are enemies. Sometimes one's conceptions are also polluted by goodness.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The actual aim of life is to go back home, back to Godhead, but there are many hindrances created by the three modes of material ~~nature—sometimes~~ by a combination of rajo-guṇa and tamo-guṇa, the modes of passion and ignorance, and sometimes by the mode of goodness. In the material world, even if one is a philanthropist, a nationalist and a good man according to materialistic estimations, these conceptions of life form a hindrance to spiritual advancement. How much more of a hindrance, then, are hostility, greed, illusion, lamentation and too much attachment to material enjoyment? To progress toward the target of Viṣṇu, which is our real self-interest, one must become very powerful in conquering these various hindrances or enemies. In other words, one should not be attached to being a good man or a bad man in this material world.		The actual aim of life is to go back home, back to Godhead, but there are many hindrances created by the three modes of material nature — sometimes by a combination of ''rajo-guṇa'' and ''tamo-guṇa'', the modes of passion and ignorance, and sometimes by the mode of goodness. In the material world, even if one is a philanthropist, a nationalist and a good man according to materialistic estimations, these conceptions of life form a hindrance to spiritual advancement. How much more of a hindrance, then, are hostility, greed, illusion, lamentation and too much attachment to material enjoyment? To progress toward the target of Viṣṇu, which is our real self-interest, one must become very powerful in conquering these various hindrances or enemies. In other words, one should not be attached to being a good man or a bad man in this material world.

	In this material world, so-called goodness and badness are the same because they consist of the three modes of material nature. One must transcend this material nature. Even the Vedic ritualistic ceremonies consist of the three modes of material nature. Therefore Kṛṣṇa advised Arjuna:		In this material world, so-called goodness and badness are the same because they consist of the three modes of material nature. One must transcend this material nature. Even the Vedic ritualistic ceremonies consist of the three modes of material nature. Therefore Kṛṣṇa advised Arjuna:

	:traiguṇya-viṣayā vedā		''traiguṇya-viṣayā vedā''
	:nistraiguṇyo bhavārjuna
	:nirdvandvo nitya-sattva-stho		''nistraiguṇyo bhavārjuna''
	~~:niryoga-kṣema ātmavān~~
			''nirdvandvo nitya-sattva-stho''

	"The Vedas mainly deal with the subject of the three modes of material nature. Rise above these modes, O Arjuna. Be transcendental to all of them. Be free from all dualities and from all anxieties for gain and safety, and be established in the self." ([[BG 2.45]]) Elsewhere in Bhagavad-gītā the Lord says, ūrdhvaṁ gacchanti sattva-sthāḥ: ([[BG 14.18]]) if one becomes a very good person—in other words, if one is in the mode of goodness—he may be elevated to the higher planetary systems. Similarly, if one is infected by rajo-guṇa and tamo-guṇa, he may remain in this world or go down to the animal kingdom. But all of these situations are hindrances on the path of spiritual salvation. Śrī Caitanya Mahāprabhu therefore says:		''niryoga-kṣema ātmavān''

	~~:brahmāṇḍa bhramite kona bhāgyavān jīva~~		"The ''Vedas'' mainly deal with the subject of the three modes of material nature. Rise above these modes, O Arjuna. Be transcendental to all of them. Be free from all dualities and from all anxieties for gain and safety, and be established in the self." ([[BG 2.45 (1972)\|BG 2.45]]) Elsewhere in ''Bhagavad-gītā'' the Lord says, ''ūrdhvaṁ gacchanti sattva-sthāḥ'': ([[BG 14.18 (1972)\|BG 14.18]]) if one becomes a very good person — in other words, if one is in the mode of goodness — he may be elevated to the higher planetary systems. Similarly, if one is infected by ''rajo-guṇa'' and ''tamo-guṇa'', he may remain in this world or go down to the animal kingdom. But all of these situations are hindrances on the path of spiritual salvation. Śrī Caitanya Mahāprabhu therefore says:
	~~:guru~~-~~kṛṣṇa~~-~~prasāde pāya bhakti-latā-bīja~~
	([[~~CC Madhya 19~~.~~151~~]])

			''brahmāṇḍa bhramite kona bhāgyavān jīva''

			''guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja''
			:([[CC Madhya 19.151]])

	If one is fortunate enough to transcend all this so-called goodness and badness and come to the platform of devotional service by the mercy of Kṛṣṇa and the guru, his life becomes successful. In this regard, one must be very bold so that he can conquer these enemies of Kṛṣṇa consciousness. Not caring for the good and bad of this material world, one must boldly propagate Kṛṣṇa consciousness.		If one is fortunate enough to transcend all this so-called goodness and badness and come to the platform of devotional service by the mercy of Kṛṣṇa and the ''guru'', his life becomes successful. In this regard, one must be very bold so that he can conquer these enemies of Kṛṣṇa consciousness. Not caring for the good and bad of this material world, one must boldly propagate Kṛṣṇa consciousness.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.15.42]] '''[[SB 7.15.42]] - [[SB 7.15.45]]''' [[File:Go-next.png\|link=SB 7.15.45]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T12:55:33Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Yudhisthira
}}

==== TEXTS 43-44 ====

<div id="text">
rāgo dveṣaś ca lobhaś ca<br>
śoka-mohau bhayaṁ madaḥ<br>
māno 'vamāno 'sūyā ca<br>
māyā hiṁsā ca matsaraḥ<br>
rajaḥ pramādaḥ kṣun-nidrā<br>
śatravas tv evam ādayaḥ<br>
rajas-tamaḥ-prakṛtayaḥ<br>
sattva-prakṛtayaḥ kvacit<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
rāgaḥ—attachment; dveṣaḥ—hostility; ca—also; lobhaḥ—greed; ca—also; śoka—lamentation; mohau—illusion; bhayam—fear; madaḥ—madness; mānaḥ—false prestige; avamānaḥ—insult; asūyā—finding fault with others; ca—also; māyā—deception; hiṁsā—envy; ca—also; matsaraḥ—intolerance; rajaḥ—passion; pramādaḥ—bewilderment; kṣut—hunger; nidrā—sleep; śatravaḥ—enemies; tu—indeed; evam ādayaḥ—even other such conceptions of life; rajaḥ-tamaḥ—because of the conception of passion and ignorance; prakṛtayaḥ—causes; sattva—because of the conception of goodness; prakṛtayaḥ—causes; kvacit—sometimes.
</div>

==== TRANSLATION ====

<div id="translation">
In the conditioned stage, one's conceptions of life are sometimes polluted by passion and ignorance, which are exhibited by attachment, hostility, greed, lamentation, illusion, fear, madness, false prestige, insults, fault-finding, deception, envy, intolerance, passion, bewilderment, hunger and sleep. All of these are enemies. Sometimes one's conceptions are also polluted by goodness.
</div>

==== PURPORT ====

<div id="purport">
The actual aim of life is to go back home, back to Godhead, but there are many hindrances created by the three modes of material nature—sometimes by a combination of rajo-guṇa and tamo-guṇa, the modes of passion and ignorance, and sometimes by the mode of goodness. In the material world, even if one is a philanthropist, a nationalist and a good man according to materialistic estimations, these conceptions of life form a hindrance to spiritual advancement. How much more of a hindrance, then, are hostility, greed, illusion, lamentation and too much attachment to material enjoyment? To progress toward the target of Viṣṇu, which is our real self-interest, one must become very powerful in conquering these various hindrances or enemies. In other words, one should not be attached to being a good man or a bad man in this material world.

In this material world, so-called goodness and badness are the same because they consist of the three modes of material nature. One must transcend this material nature. Even the Vedic ritualistic ceremonies consist of the three modes of material nature. Therefore Kṛṣṇa advised Arjuna:

:traiguṇya-viṣayā vedā
:nistraiguṇyo bhavārjuna
:nirdvandvo nitya-sattva-stho
:niryoga-kṣema ātmavān

"The Vedas mainly deal with the subject of the three modes of material nature. Rise above these modes, O Arjuna. Be transcendental to all of them. Be free from all dualities and from all anxieties for gain and safety, and be established in the self." ([[BG 2.45]]) Elsewhere in Bhagavad-gītā the Lord says, ūrdhvaṁ gacchanti sattva-sthāḥ: ([[BG 14.18]]) if one becomes a very good person—in other words, if one is in the mode of goodness—he may be elevated to the higher planetary systems. Similarly, if one is infected by rajo-guṇa and tamo-guṇa, he may remain in this world or go down to the animal kingdom. But all of these situations are hindrances on the path of spiritual salvation. Śrī Caitanya Mahāprabhu therefore says:

:brahmāṇḍa bhramite kona bhāgyavān jīva
:guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja
([[CC Madhya 19.151]])

If one is fortunate enough to transcend all this so-called goodness and badness and come to the platform of devotional service by the mercy of Kṛṣṇa and the guru, his life becomes successful. In this regard, one must be very bold so that he can conquer these enemies of Kṛṣṇa consciousness. Not caring for the good and bad of this material world, one must boldly propagate Kṛṣṇa consciousness.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}