SB 7.2.44 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T22:59:37Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:59, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''suyajñaḥ''~~—the~~ king named Suyajña; ''nanu''~~—indeed~~; ''ayam''~~—this~~; ''śete''~~—lies~~; ''mūḍhāḥ''—O foolish people; ''yam''~~—whom~~; ''anuśocatha''~~—you~~ cry for; ''yaḥ''~~—he~~ who; ''śrotā''~~—the~~ hearer; ''yaḥ''~~—he~~ who; ''anuvaktā''~~—the~~ speaker; ''iha''~~—in~~ this world; ''saḥ''~~—he~~; ''na''~~—not~~; ''dṛśyeta''~~—is~~ visible; ''karhicit''~~—at~~ any time.		''[//vanipedia.org/wiki/Special:VaniSearch?s=suyajñaḥ&tab=syno_o&ds=1 suyajñaḥ]'' — the king named Suyajña; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nanu&tab=syno_o&ds=1 nanu]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ayam&tab=syno_o&ds=1 ayam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śete&tab=syno_o&ds=1 śete]'' — lies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mūḍhāḥ&tab=syno_o&ds=1 mūḍhāḥ]'' — O foolish people; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yam&tab=syno_o&ds=1 yam]'' — whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuśocatha&tab=syno_o&ds=1 anuśocatha]'' — you cry for; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — he who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śrotā&tab=syno_o&ds=1 śrotā]'' — the hearer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — he who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuvaktā&tab=syno_o&ds=1 anuvaktā]'' — the speaker; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha]'' — in this world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — he; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛśyeta&tab=syno_o&ds=1 dṛśyeta]'' — is visible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karhicit&tab=syno_o&ds=1 karhicit]'' — at any time.
	</div>		</div>

Samruddhi at 18:06, 23 May 2021

2021-05-23T18:06:31Z

← Older revision		Revision as of 18:06, 23 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Yamaraja~~ in the form of a boy		\|speaker=Yamarāja in the form of a boy
	\|listener=Queens of King ~~Suyajna~~		\|listener=Queens of King Suyajña
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 02]]
			[[Category:Bhagavatam Verses Spoken by Yamaraja - Vanisource\|070244]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.2: Hiranyakasipu, King of the Demons\|Chapter 2: Hiraṇyakaśipu, King of the Demons]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.2.43]] '''[[SB 7.2.43]] - [[SB 7.2.45]]''' [[File:Go-next.png\|link=SB 7.2.45]]</div>
			{{RandomImage}}


	==== TEXT 44 ====		==== TEXT 44 ====

	<div id="~~text~~">		<div class="verse">
	suyajño nanv ayaṁ śete~~<br>~~		:suyajño nanv ayaṁ śete
	mūḍhā yam anuśocatha~~<br>~~		:mūḍhā yam anuśocatha
	yaḥ śrotā yo 'nuvakteha~~<br>~~		:yaḥ śrotā yo 'nuvakteha
	sa na dṛśyeta karhicit~~<br>~~		:sa na dṛśyeta karhicit
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~suyajñaḥ—the~~ king named Suyajña; ~~nanu—indeed~~; ~~ayam—this~~; ~~śete—lies~~; ~~mūḍhāḥ—O~~ foolish people; ~~yam—whom~~; ~~anuśocatha—you~~ cry for; ~~yaḥ—he~~ who; ~~śrotā—the~~ hearer; ~~yaḥ—he~~ who; ~~anuvaktā—the~~ speaker; ~~iha—in~~ this world; ~~saḥ—he~~; ~~na—not~~; ~~dṛśyeta—is~~ visible; ~~karhicit—at~~ any time.		''suyajñaḥ''—the king named Suyajña; ''nanu''—indeed; ''ayam''—this; ''śete''—lies; ''mūḍhāḥ''—O foolish people; ''yam''—whom; ''anuśocatha''—you cry for; ''yaḥ''—he who; ''śrotā''—the hearer; ''yaḥ''—he who; ''anuvaktā''—the speaker; ''iha''—in this world; ''saḥ''—he; ''na''—not; ''dṛśyeta''—is visible; ''karhicit''—at any time.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Yamarāja continued: O lamenters, you are all fools! The person named Suyajña, for whom you lament, is still lying before you and has not gone anywhere. Then what is the cause for your lamentation? Previously he heard you and replied to you, but now, not finding him, you are lamenting. This is contradictory behavior, for you have never actually seen the person within the body who heard you and replied. There is no need for your lamentation, for the body you have always seen is lying here.		Yamarāja continued: O lamenters, you are all fools! The person named Suyajña, for whom you lament, is still lying before you and has not gone anywhere. Then what is the cause for your lamentation? Previously he heard you and replied to you, but now, not finding him, you are lamenting. This is contradictory behavior, for you have never actually seen the person within the body who heard you and replied. There is no need for your lamentation, for the body you have always seen is lying here.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	This instruction by Yamarāja in the form of a boy is understandable even for a common man. A common man who considers the body the self is certainly comparable to an animal (yasyātma-buddhiḥ kuṇape tri-dhātuke. .. sa eva go-kharaḥ ([[SB 10.84.13]])). But even a common man can understand that after death a person is gone. Although the body is still there, a dead man's relatives lament that the person has gone away, for a common man sees the body but cannot see the soul. As described in Bhagavad-gītā, dehino 'smin yathā dehe: ([[BG 2.13]]) the soul, the proprietor of the body, is within. After death, when the breath within the nostrils has stopped, one can understand that the person within the body, who was hearing and replying, has now gone. Therefore, in effect, the common man concludes that actually the spirit soul was different from the body and has now gone away. Thus even a common man, coming to his senses, can know that the real person who was within the body and was hearing and replying was never seen. For that which was never seen, what is the need of lamentation?		This instruction by Yamarāja in the form of a boy is understandable even for a common man. A common man who considers the body the self is certainly comparable to an animal (''yasyātma-buddhiḥ kuṇape tri-dhātuke. .. sa eva go-kharaḥ'' ([[SB 10.84.13]])). But even a common man can understand that after death a person is gone. Although the body is still there, a dead man's relatives lament that the person has gone away, for a common man sees the body but cannot see the soul. As described in ''Bhagavad-gītā'', ''dehino 'smin yathā dehe'': ([[BG 2.13]]) the soul, the proprietor of the body, is within. After death, when the breath within the nostrils has stopped, one can understand that the person within the body, who was hearing and replying, has now gone. Therefore, in effect, the common man concludes that actually the spirit soul was different from the body and has now gone away. Thus even a common man, coming to his senses, can know that the real person who was within the body and was hearing and replying was never seen. For that which was never seen, what is the need of lamentation?
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.2.43]] '''[[SB 7.2.43]] - [[SB 7.2.45]]''' [[File:Go-next.png\|link=SB 7.2.45]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T12:39:46Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Yamaraja in the form of a boy
|listener=Queens of King Suyajna
}}

==== TEXT 44 ====

<div id="text">
suyajño nanv ayaṁ śete<br>
mūḍhā yam anuśocatha<br>
yaḥ śrotā yo 'nuvakteha<br>
sa na dṛśyeta karhicit<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
suyajñaḥ—the king named Suyajña; nanu—indeed; ayam—this; śete—lies; mūḍhāḥ—O foolish people; yam—whom; anuśocatha—you cry for; yaḥ—he who; śrotā—the hearer; yaḥ—he who; anuvaktā—the speaker; iha—in this world; saḥ—he; na—not; dṛśyeta—is visible; karhicit—at any time.
</div>

==== TRANSLATION ====

<div id="translation">
Yamarāja continued: O lamenters, you are all fools! The person named Suyajña, for whom you lament, is still lying before you and has not gone anywhere. Then what is the cause for your lamentation? Previously he heard you and replied to you, but now, not finding him, you are lamenting. This is contradictory behavior, for you have never actually seen the person within the body who heard you and replied. There is no need for your lamentation, for the body you have always seen is lying here.
</div>

==== PURPORT ====

<div id="purport">
This instruction by Yamarāja in the form of a boy is understandable even for a common man. A common man who considers the body the self is certainly comparable to an animal (yasyātma-buddhiḥ kuṇape tri-dhātuke. .. sa eva go-kharaḥ ([[SB 10.84.13]])). But even a common man can understand that after death a person is gone. Although the body is still there, a dead man's relatives lament that the person has gone away, for a common man sees the body but cannot see the soul. As described in Bhagavad-gītā, dehino 'smin yathā dehe: ([[BG 2.13]]) the soul, the proprietor of the body, is within. After death, when the breath within the nostrils has stopped, one can understand that the person within the body, who was hearing and replying, has now gone. Therefore, in effect, the common man concludes that actually the spirit soul was different from the body and has now gone away. Thus even a common man, coming to his senses, can know that the real person who was within the body and was hearing and replying was never seen. For that which was never seen, what is the need of lamentation?
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}