SB 7.2.58 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T23:00:03Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:00, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''śrī-hiraṇyakaśipuḥ uvāca''~~—Śrī~~ Hiraṇyakaśipu said; ''bāle''~~—while~~ Yamarāja in the form of a boy; ''evam''~~—thus~~; ''pravadati''~~—was~~ speaking very philosophically; ''sarve''~~—all~~; ''vismita''~~—struck~~ with wonder; ''cetasaḥ''~~—their~~ hearts; ''jñātayaḥ''~~—the~~ relatives; ''menire''~~—they~~ thought; ''sarvam''~~—everything~~ material; ''anityam''~~—temporary~~; ''ayathā-utthitam''~~—arisen~~ from temporary phenomena.		''[//vanipedia.org/wiki/Special:VaniSearch?s=śrī&tab=syno_o&ds=1 śrī]-[//vanipedia.org/wiki/Special:VaniSearch?s=hiraṇyakaśipuḥ&tab=syno_o&ds=1 hiraṇyakaśipuḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — Śrī Hiraṇyakaśipu said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bāle&tab=syno_o&ds=1 bāle]'' — while Yamarāja in the form of a boy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pravadati&tab=syno_o&ds=1 pravadati]'' — was speaking very philosophically; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarve&tab=syno_o&ds=1 sarve]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vismita&tab=syno_o&ds=1 vismita]'' — struck with wonder; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cetasaḥ&tab=syno_o&ds=1 cetasaḥ]'' — their hearts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñātayaḥ&tab=syno_o&ds=1 jñātayaḥ]'' — the relatives; ''[//vanipedia.org/wiki/Special:VaniSearch?s=menire&tab=syno_o&ds=1 menire]'' — they thought; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvam&tab=syno_o&ds=1 sarvam]'' — everything material; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anityam&tab=syno_o&ds=1 anityam]'' — temporary; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ayathā&tab=syno_o&ds=1 ayathā]-[//vanipedia.org/wiki/Special:VaniSearch?s=utthitam&tab=syno_o&ds=1 utthitam]'' — arisen from temporary phenomena.
	</div>		</div>

Samruddhi at 18:02, 24 May 2021

2021-05-24T18:02:39Z

← Older revision		Revision as of 18:02, 24 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Hiranyakasipu~~		\|speaker=Hiraṇyakaśipu
	\|listener=Diti wife of Kaspya Muni and sister in law and nephews		\|listener=Diti wife of Kaspya Muni and sister in law and nephews
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 02]]
			[[Category:Bhagavatam Verses Spoken by Hiranyakasipu - Vanisource\|070258]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.2: Hiranyakasipu, King of the Demons\|Chapter 2: Hiraṇyakaśipu, King of the Demons]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.2.57]] '''[[SB 7.2.57]] - [[SB 7.2.59]]''' [[File:Go-next.png\|link=SB 7.2.59]]</div>
			{{RandomImage}}


	==== TEXT 58 ====		==== TEXT 58 ====

	<div id="~~text~~">		<div class="verse">
	śrī-hiraṇyakaśipur uvāca~~<br>~~		:śrī-hiraṇyakaśipur uvāca
	bāla evaṁ pravadati~~<br>~~		:bāla evaṁ pravadati
	sarve vismita-cetasaḥ~~<br>~~		:sarve vismita-cetasaḥ
	jñātayo menire sarvam~~<br>~~		:jñātayo menire sarvam
	anityam ayathotthitam~~<br>~~		:anityam ayathotthitam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	śrī-hiraṇyakaśipuḥ ~~uvāca—Śrī~~ Hiraṇyakaśipu said; ~~bāle—while~~ Yamarāja in the form of a boy; ~~evam—thus~~; ~~pravadati—was~~ speaking very philosophically; ~~sarve—all~~; ~~vismita—struck~~ with wonder; ~~cetasaḥ—their~~ hearts; ~~jñātayaḥ—the~~ relatives; ~~menire—they~~ thought; ~~sarvam—everything~~ material; ~~anityam—temporary~~; ayathā-~~utthitam—arisen~~ from temporary phenomena.		''śrī-hiraṇyakaśipuḥ uvāca''—Śrī Hiraṇyakaśipu said; ''bāle''—while Yamarāja in the form of a boy; ''evam''—thus; ''pravadati''—was speaking very philosophically; ''sarve''—all; ''vismita''—struck with wonder; ''cetasaḥ''—their hearts; ''jñātayaḥ''—the relatives; ''menire''—they thought; ''sarvam''—everything material; ''anityam''—temporary; ''ayathā-utthitam''—arisen from temporary phenomena.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Hiraṇyakaśipu said: While Yamarāja, in the form of a small boy, was instructing all the relatives surrounding the dead body of Suyajña, everyone was struck with wonder by his philosophical words. They could understand that everything material is temporary, not continuing to exist.		Hiraṇyakaśipu said: While Yamarāja, in the form of a small boy, was instructing all the relatives surrounding the dead body of Suyajña, everyone was struck with wonder by his philosophical words. They could understand that everything material is temporary, not continuing to exist.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	This is confirmed in Bhagavad-gītā ([[BG 2.18]]). Antavanta ime dehā nityasyoktāḥ śarīriṇaḥ: the body is perishable, but the soul within the body is imperishable. Therefore the duty of those advanced in knowledge in human society is to study the constitutional position of the imperishable soul and not waste the valuable time of human life in merely maintaining the body and not considering life's real responsibility. Every human being should try to understand how the spirit soul can be happy and where he can attain an eternal, blissful life of knowledge. Human beings are meant to study these subject matters, not to be absorbed in caring for the temporary body, which is sure to change. No one knows whether he will receive a human body again; there is no guarantee, for according to one's work one may get any body, from that of a demigod to that of a dog. In this regard, Śrīla Madhvācārya comments:		This is confirmed in ''Bhagavad-gītā'' ([[BG 2.18 (1972)\|BG 2.18]]). ''Antavanta ime dehā nityasyoktāḥ śarīriṇaḥ'': the body is perishable, but the soul within the body is imperishable. Therefore the duty of those advanced in knowledge in human society is to study the constitutional position of the imperishable soul and not waste the valuable time of human life in merely maintaining the body and not considering life's real responsibility. Every human being should try to understand how the spirit soul can be happy and where he can attain an eternal, blissful life of knowledge. Human beings are meant to study these subject matters, not to be absorbed in caring for the temporary body, which is sure to change. No one knows whether he will receive a human body again; there is no guarantee, for according to one's work one may get any body, from that of a demigod to that of a dog. In this regard, Śrīla Madhvācārya comments:

			:''ahaṁ mamābhimānādi-''
			:''tva-yathottham anityakam''
			:''mahadādi yathotthaṁ ca''
			:''nityā cāpi yathotthitā''

	:~~ahaṁ mamābhimānādi-~~		:''asvatantraiva prakṛtiḥ''
	~~:tva-yathottham anityakam~~		:''sva-tantro nitya eva ca''
	~~:mahadādi yathotthaṁ ca~~		:''yathārtha-bhūtaś ca para''
	~~:nityā cāpi yathotthitā~~		:''eka eva janārdanaḥ''
	:asvatantraiva prakṛtiḥ
	:sva-tantro nitya eva ca
	:yathārtha-bhūtaś ca para
	:eka eva janārdanaḥ

	Only Janārdana, the Supreme Personality of Godhead, is ever existing, but His creation, the material world, is temporary. Therefore everyone who is captivated by the material energy and absorbed in thinking "I am this body, and everything belonging to this body is mine" is in illusion. One should think only of being eternally a part of Janārdana, and one's endeavor in this material world, especially in this human form of life, should be to attain the association of Janārdana by going back home, back to Godhead.		Only Janārdana, the Supreme Personality of Godhead, is ever existing, but His creation, the material world, is temporary. Therefore everyone who is captivated by the material energy and absorbed in thinking "I am this body, and everything belonging to this body is mine" is in illusion. One should think only of being eternally a part of Janārdana, and one's endeavor in this material world, especially in this human form of life, should be to attain the association of Janārdana by going back home, back to Godhead.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.2.57]] '''[[SB 7.2.57]] - [[SB 7.2.59]]''' [[File:Go-next.png\|link=SB 7.2.59]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:39:48Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Hiranyakasipu
|listener=Diti wife of Kaspya Muni and sister in law and nephews
}}

==== TEXT 58 ====

<div id="text">
śrī-hiraṇyakaśipur uvāca<br>
bāla evaṁ pravadati<br>
sarve vismita-cetasaḥ<br>
jñātayo menire sarvam<br>
anityam ayathotthitam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
śrī-hiraṇyakaśipuḥ uvāca—Śrī Hiraṇyakaśipu said; bāle—while Yamarāja in the form of a boy; evam—thus; pravadati—was speaking very philosophically; sarve—all; vismita—struck with wonder; cetasaḥ—their hearts; jñātayaḥ—the relatives; menire—they thought; sarvam—everything material; anityam—temporary; ayathā-utthitam—arisen from temporary phenomena.
</div>

==== TRANSLATION ====

<div id="translation">
Hiraṇyakaśipu said: While Yamarāja, in the form of a small boy, was instructing all the relatives surrounding the dead body of Suyajña, everyone was struck with wonder by his philosophical words. They could understand that everything material is temporary, not continuing to exist.
</div>

==== PURPORT ====

<div id="purport">
This is confirmed in Bhagavad-gītā ([[BG 2.18]]). Antavanta ime dehā nityasyoktāḥ śarīriṇaḥ: the body is perishable, but the soul within the body is imperishable. Therefore the duty of those advanced in knowledge in human society is to study the constitutional position of the imperishable soul and not waste the valuable time of human life in merely maintaining the body and not considering life's real responsibility. Every human being should try to understand how the spirit soul can be happy and where he can attain an eternal, blissful life of knowledge. Human beings are meant to study these subject matters, not to be absorbed in caring for the temporary body, which is sure to change. No one knows whether he will receive a human body again; there is no guarantee, for according to one's work one may get any body, from that of a demigod to that of a dog. In this regard, Śrīla Madhvācārya comments:

:ahaṁ mamābhimānādi-
:tva-yathottham anityakam
:mahadādi yathotthaṁ ca
:nityā cāpi yathotthitā
:asvatantraiva prakṛtiḥ
:sva-tantro nitya eva ca
:yathārtha-bhūtaś ca para
:eka eva janārdanaḥ

Only Janārdana, the Supreme Personality of Godhead, is ever existing, but His creation, the material world, is temporary. Therefore everyone who is captivated by the material energy and absorbed in thinking "I am this body, and everything belonging to this body is mine" is in illusion. One should think only of being eternally a part of Janārdana, and one's endeavor in this material world, especially in this human form of life, should be to attain the association of Janārdana by going back home, back to Godhead.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}