SB 7.5.37 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T23:03:42Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:03, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''paraḥ''~~—not~~ belonging to the same group or family; ''api''~~—although~~; ''apatyam''—a child; ''hita-kṛt''~~—who~~ is beneficial; ''yathā''~~—just~~ as; ''auṣadham''~~—remedial~~ herb; ''sva-deha-jaḥ''~~—born~~ of one's own body; ''api''~~—although~~; ''āmaya-vat''~~—like~~ a disease; ''sutaḥ''—a son; ''ahitaḥ''~~—who~~ is not a well-wisher; ''chindyāt''~~—one~~ should cut off; ''tat''~~—that~~; ''aṅgam''~~—part~~ of the body; ''yat''~~—which~~; ''uta''~~—indeed~~; ''ātmanaḥ''~~—for~~ the body; ''ahitam''~~—not~~ beneficial; ''śeṣam''~~—the~~ balance; ''sukham''~~—happily~~; ''jīvati''~~—lives~~; ''yat''~~—of~~ which; ''vivarjanāt''~~—by~~ cutting off.		''[//vanipedia.org/wiki/Special:VaniSearch?s=paraḥ&tab=syno_o&ds=1 paraḥ]'' — not belonging to the same group or family; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apatyam&tab=syno_o&ds=1 apatyam]'' — a child; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hita&tab=syno_o&ds=1 hita]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṛt&tab=syno_o&ds=1 kṛt]'' — who is beneficial; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — just as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=auṣadham&tab=syno_o&ds=1 auṣadham]'' — remedial herb; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=deha&tab=syno_o&ds=1 deha]-[//vanipedia.org/wiki/Special:VaniSearch?s=jaḥ&tab=syno_o&ds=1 jaḥ]'' — born of one's own body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āmaya&tab=syno_o&ds=1 āmaya]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — like a disease; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sutaḥ&tab=syno_o&ds=1 sutaḥ]'' — a son; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ahitaḥ&tab=syno_o&ds=1 ahitaḥ]'' — who is not a well-wisher; ''[//vanipedia.org/wiki/Special:VaniSearch?s=chindyāt&tab=syno_o&ds=1 chindyāt]'' — one should cut off; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṅgam&tab=syno_o&ds=1 aṅgam]'' — part of the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uta&tab=syno_o&ds=1 uta]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — for the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ahitam&tab=syno_o&ds=1 ahitam]'' — not beneficial; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śeṣam&tab=syno_o&ds=1 śeṣam]'' — the balance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sukham&tab=syno_o&ds=1 sukham]'' — happily; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīvati&tab=syno_o&ds=1 jīvati]'' — lives; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — of which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vivarjanāt&tab=syno_o&ds=1 vivarjanāt]'' — by cutting off.
	</div>		</div>

Srikanth at 18:29, 5 June 2021

2021-06-05T18:29:01Z

← Older revision		Revision as of 18:29, 5 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Hiranyakasipu~~		\|speaker=Hiraṇyakaśipu
	\|listener=demon servants of ~~Hiranyakasipu~~		\|listener=demon servants of Hiraṇyakaśipu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 05]]
			[[Category:Bhagavatam Verses Spoken by Hiranyakasipu - Vanisource\|070537]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.5: Prahlada Maharaja, the Saintly Son of Hiranyakasipu\|Chapter 5: Prahlāda Mahārāja, the Saintly Son of Hiraṇyakaśipu]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.5.36]] '''[[SB 7.5.36]] - [[SB 7.5.38]]''' [[File:Go-next.png\|link=SB 7.5.38]]</div>
			{{RandomImage}}


	==== TEXT 37 ====		==== TEXT 37 ====

	<div id="~~text~~">		<div class="verse">
	paro 'py apatyaṁ hita-kṛd yathauṣadhaṁ~~<br>~~		:paro 'py apatyaṁ hita-kṛd yathauṣadhaṁ
	sva-dehajo 'py āmayavat suto 'hitaḥ~~<br>~~		:sva-dehajo 'py āmayavat suto 'hitaḥ
	chindyāt tad aṅgaṁ yad utātmano 'hitaṁ~~<br>~~		:chindyāt tad aṅgaṁ yad utātmano 'hitaṁ
	śeṣaṁ sukhaṁ jīvati yad-vivarjanāt~~<br>~~		:śeṣaṁ sukhaṁ jīvati yad-vivarjanāt
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~paraḥ—not~~ belonging to the same group or family; ~~api—although~~; ~~apatyam—a~~ child; hita-~~kṛt—who~~ is beneficial; ~~yathā—just~~ as; ~~auṣadham—remedial~~ herb; sva-deha-~~jaḥ—born~~ of one's own body; ~~api—although~~; āmaya-~~vat—like~~ a disease; ~~sutaḥ—a~~ son; ~~ahitaḥ—who~~ is not a well-wisher; ~~chindyāt—one~~ should cut off; ~~tat—that~~; ~~aṅgam—part~~ of the body; ~~yat—which~~; ~~uta—indeed~~; ~~ātmanaḥ—for~~ the body; ~~ahitam—not~~ beneficial; ~~śeṣam—the~~ balance; ~~sukham—happily~~; ~~jīvati—lives~~; ~~yat—of~~ which; ~~vivarjanāt—by~~ cutting off.		''paraḥ''—not belonging to the same group or family; ''api''—although; ''apatyam''—a child; ''hita-kṛt''—who is beneficial; ''yathā''—just as; ''auṣadham''—remedial herb; ''sva-deha-jaḥ''—born of one's own body; ''api''—although; ''āmaya-vat''—like a disease; ''sutaḥ''—a son; ''ahitaḥ''—who is not a well-wisher; ''chindyāt''—one should cut off; ''tat''—that; ''aṅgam''—part of the body; ''yat''—which; ''uta''—indeed; ''ātmanaḥ''—for the body; ''ahitam''—not beneficial; ''śeṣam''—the balance; ''sukham''—happily; ''jīvati''—lives; ''yat''—of which; ''vivarjanāt''—by cutting off.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Although a medicinal herb, being born in the forest, does not belong to the same category as a man, if beneficial it is kept very carefully. Similarly, if someone outside one's family is favorable, he should be given protection like a son. On the other hand, if a limb of one's body is poisoned by disease, it must be amputated so that the rest of the body may live happily. Similarly, even one's own son, if unfavorable, must be rejected, although born of one's own body.		Although a medicinal herb, being born in the forest, does not belong to the same category as a man, if beneficial it is kept very carefully. Similarly, if someone outside one's family is favorable, he should be given protection like a son. On the other hand, if a limb of one's body is poisoned by disease, it must be amputated so that the rest of the body may live happily. Similarly, even one's own son, if unfavorable, must be rejected, although born of one's own body.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Śrī Caitanya Mahāprabhu has instructed all devotees of the Lord to be humbler than the grass and more tolerant than trees; otherwise there will always be disturbances to their execution of devotional service. Here is a vivid example of how a devotee is disturbed by a nondevotee, even though the nondevotee is an affectionate father. The material world is such that a nondevotee father becomes an enemy of a devotee son. Having determined to kill even his son, Hiraṇyakaśipu gave the example of amputating a part of one's body that has become septic and therefore injurious to the rest of the body. The same example, of course, may also be applied to nondevotees. Cāṇakya Paṇḍita advises, tyaja durjana-saṁsargaṁ bhaja sādhu-samāgamam. Devotees actually serious about advancing in spiritual life should give up the company of nondevotees and always keep company with devotees. To be too attached to material existence is ignorance because material existence is temporary and miserable. Therefore devotees who are determined to perform tapasya (penances and austerities) to realize the self, and who are determined to become advanced in spiritual consciousness, must give up the company of atheistic nondevotees. Prahlāda Mahārāja maintained an attitude of noncooperation with the philosophy of his father, Hiraṇyakaśipu, yet he was tolerant and humble. Hiraṇyakaśipu, however, being a nondevotee, was so polluted that he was even prepared to kill his own son. He justified this by putting forward the logic of amputation.		Śrī Caitanya Mahāprabhu has instructed all devotees of the Lord to be humbler than the grass and more tolerant than trees; otherwise there will always be disturbances to their execution of devotional service. Here is a vivid example of how a devotee is disturbed by a nondevotee, even though the nondevotee is an affectionate father. The material world is such that a nondevotee father becomes an enemy of a devotee son. Having determined to kill even his son, Hiraṇyakaśipu gave the example of amputating a part of one's body that has become septic and therefore injurious to the rest of the body. The same example, of course, may also be applied to nondevotees. Cāṇakya Paṇḍita advises, ''tyaja durjana-saṁsargaṁ bhaja sādhu-samāgamam''. Devotees actually serious about advancing in spiritual life should give up the company of nondevotees and always keep company with devotees. To be too attached to material existence is ignorance because material existence is temporary and miserable. Therefore devotees who are determined to perform ''tapasya'' (penances and austerities) to realize the self, and who are determined to become advanced in spiritual consciousness, must give up the company of atheistic nondevotees. Prahlāda Mahārāja maintained an attitude of noncooperation with the philosophy of his father, Hiraṇyakaśipu, yet he was tolerant and humble. Hiraṇyakaśipu, however, being a nondevotee, was so polluted that he was even prepared to kill his own son. He justified this by putting forward the logic of amputation.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.5.36]] '''[[SB 7.5.36]] - [[SB 7.5.38]]''' [[File:Go-next.png\|link=SB 7.5.38]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:40:06Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Hiranyakasipu
|listener=demon servants of Hiranyakasipu
}}

==== TEXT 37 ====

<div id="text">
paro 'py apatyaṁ hita-kṛd yathauṣadhaṁ<br>
sva-dehajo 'py āmayavat suto 'hitaḥ<br>
chindyāt tad aṅgaṁ yad utātmano 'hitaṁ<br>
śeṣaṁ sukhaṁ jīvati yad-vivarjanāt<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
paraḥ—not belonging to the same group or family; api—although; apatyam—a child; hita-kṛt—who is beneficial; yathā—just as; auṣadham—remedial herb; sva-deha-jaḥ—born of one's own body; api—although; āmaya-vat—like a disease; sutaḥ—a son; ahitaḥ—who is not a well-wisher; chindyāt—one should cut off; tat—that; aṅgam—part of the body; yat—which; uta—indeed; ātmanaḥ—for the body; ahitam—not beneficial; śeṣam—the balance; sukham—happily; jīvati—lives; yat—of which; vivarjanāt—by cutting off.
</div>

==== TRANSLATION ====

<div id="translation">
Although a medicinal herb, being born in the forest, does not belong to the same category as a man, if beneficial it is kept very carefully. Similarly, if someone outside one's family is favorable, he should be given protection like a son. On the other hand, if a limb of one's body is poisoned by disease, it must be amputated so that the rest of the body may live happily. Similarly, even one's own son, if unfavorable, must be rejected, although born of one's own body.
</div>

==== PURPORT ====

<div id="purport">
Śrī Caitanya Mahāprabhu has instructed all devotees of the Lord to be humbler than the grass and more tolerant than trees; otherwise there will always be disturbances to their execution of devotional service. Here is a vivid example of how a devotee is disturbed by a nondevotee, even though the nondevotee is an affectionate father. The material world is such that a nondevotee father becomes an enemy of a devotee son. Having determined to kill even his son, Hiraṇyakaśipu gave the example of amputating a part of one's body that has become septic and therefore injurious to the rest of the body. The same example, of course, may also be applied to nondevotees. Cāṇakya Paṇḍita advises, tyaja durjana-saṁsargaṁ bhaja sādhu-samāgamam. Devotees actually serious about advancing in spiritual life should give up the company of nondevotees and always keep company with devotees. To be too attached to material existence is ignorance because material existence is temporary and miserable. Therefore devotees who are determined to perform tapasya (penances and austerities) to realize the self, and who are determined to become advanced in spiritual consciousness, must give up the company of atheistic nondevotees. Prahlāda Mahārāja maintained an attitude of noncooperation with the philosophy of his father, Hiraṇyakaśipu, yet he was tolerant and humble. Hiraṇyakaśipu, however, being a nondevotee, was so polluted that he was even prepared to kill his own son. He justified this by putting forward the logic of amputation.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}