SB 7.6.25 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T23:04:50Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:04, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''tuṣṭe''~~—when~~ satisfied; ''ca''~~—also~~; ''tatra''~~—that~~; ''kim''~~—what~~; ''alabhyam''~~—unobtainable~~; ''anante''~~—the~~ Supreme Personality of Godhead; ''ādye''~~—the~~ original source of everything, the cause of all causes; ''kim''~~—what~~ need; ''taiḥ''~~—with~~ them; ''guṇa-vyatikarāt''~~—due~~ to the actions of the modes of material nature; ''iha''~~—in~~ this world; ''ye''~~—which~~; ''sva-siddhāḥ''~~—automatically~~ achieved; ''dharma-ādayaḥ''~~—the~~ three principles of material advancement, namely religion, economic development and sense gratification; ''kim''~~—what~~ need; ''aguṇena''~~—with~~ liberation into the Supreme; ''ca''~~—and~~; ''kāṅkṣitena''~~—desired~~; ''sāram''~~—essence~~; ''juṣām''~~—relishing~~; ''caraṇayoḥ''~~—of~~ the two lotus feet of the Lord; ''upagāyatām''~~—who~~ glorify the qualities of the Lord; ''naḥ''~~—of~~ us.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tuṣṭe&tab=syno_o&ds=1 tuṣṭe]'' — when satisfied; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tatra&tab=syno_o&ds=1 tatra]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — what; ''[//vanipedia.org/wiki/Special:VaniSearch?s=alabhyam&tab=syno_o&ds=1 alabhyam]'' — unobtainable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anante&tab=syno_o&ds=1 anante]'' — the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādye&tab=syno_o&ds=1 ādye]'' — the original source of everything, the cause of all causes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — what need; ''[//vanipedia.org/wiki/Special:VaniSearch?s=taiḥ&tab=syno_o&ds=1 taiḥ]'' — with them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=vyatikarāt&tab=syno_o&ds=1 vyatikarāt]'' — due to the actions of the modes of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha]'' — in this world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1 ye]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=siddhāḥ&tab=syno_o&ds=1 siddhāḥ]'' — automatically achieved; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1 dharma]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādayaḥ&tab=syno_o&ds=1 ādayaḥ]'' — the three principles of material advancement, namely religion, economic development and sense gratification; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — what need; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aguṇena&tab=syno_o&ds=1 aguṇena]'' — with liberation into the Supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāṅkṣitena&tab=syno_o&ds=1 kāṅkṣitena]'' — desired; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sāram&tab=syno_o&ds=1 sāram]'' — essence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=juṣām&tab=syno_o&ds=1 juṣām]'' — relishing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=caraṇayoḥ&tab=syno_o&ds=1 caraṇayoḥ]'' — of the two lotus feet of the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upagāyatām&tab=syno_o&ds=1 upagāyatām]'' — who glorify the qualities of the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naḥ&tab=syno_o&ds=1 naḥ]'' — of us.
	</div>		</div>

Shaalini at 17:53, 30 May 2021

2021-05-30T17:53:35Z

← Older revision		Revision as of 17:53, 30 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~King Prahlada~~		\|speaker=Prahlāda Mahārāja
	\|listener=~~King Prahlada~~'s school friends		\|listener=Prahlāda Mahārāja's school friends
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 07 Chapter 06]]
			[[Category:Bhagavatam Verses Spoken by Prahlada Maharaja - Vanisource\|070625]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7\|Seventh Canto]] - [[SB 7.6: Prahlada Instructs His Demoniac Schoolmates\|Chapter 6: Prahlāda Instructs His Demoniac Schoolmates]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 7.6.24]] '''[[SB 7.6.24]] - [[SB 7.6.26]]''' [[File:Go-next.png\|link=SB 7.6.26]]</div>
			{{RandomImage}}


	==== TEXT 25 ====		==== TEXT 25 ====

	<div id="~~text~~">		<div class="verse">
	tuṣṭe ca tatra kim alabhyam ananta ādye~~<br>~~		:tuṣṭe ca tatra kim alabhyam ananta ādye
	kiṁ tair guṇa-vyatikarād iha ye sva-siddhāḥ~~<br>~~		:kiṁ tair guṇa-vyatikarād iha ye sva-siddhāḥ
	dharmādayaḥ kim aguṇena ca kāṅkṣitena~~<br>~~		:dharmādayaḥ kim aguṇena ca kāṅkṣitena
	sāraṁ juṣāṁ caraṇayor upagāyatāṁ naḥ~~<br>~~		:sāraṁ juṣāṁ caraṇayor upagāyatāṁ naḥ
	</div>		</div>

Line 17:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tuṣṭe—when~~ satisfied; ~~ca—also~~; ~~tatra—that~~; ~~kim—what~~; ~~alabhyam—unobtainable~~; ~~anante—the~~ Supreme Personality of Godhead; ~~ādye—the~~ original source of everything, the cause of all causes; ~~kim—what~~ need; ~~taiḥ—with~~ them; guṇa-~~vyatikarāt—due~~ to the actions of the modes of material nature; ~~iha—in~~ this world; ~~ye—which~~; sva-~~siddhāḥ—automatically~~ achieved; dharma-~~ādayaḥ—the~~ three principles of material advancement, namely religion, economic development and sense gratification; ~~kim—what~~ need; ~~aguṇena—with~~ liberation into the Supreme; ~~ca—and~~; ~~kāṅkṣitena—desired~~; ~~sāram—essence~~; ~~juṣām—relishing~~; ~~caraṇayoḥ—of~~ the two lotus feet of the Lord; ~~upagāyatām—who~~ glorify the qualities of the Lord; ~~naḥ—of~~ us.		''tuṣṭe''—when satisfied; ''ca''—also; ''tatra''—that; ''kim''—what; ''alabhyam''—unobtainable; ''anante''—the Supreme Personality of Godhead; ''ādye''—the original source of everything, the cause of all causes; ''kim''—what need; ''taiḥ''—with them; ''guṇa-vyatikarāt''—due to the actions of the modes of material nature; ''iha''—in this world; ''ye''—which; ''sva-siddhāḥ''—automatically achieved; ''dharma-ādayaḥ''—the three principles of material advancement, namely religion, economic development and sense gratification; ''kim''—what need; ''aguṇena''—with liberation into the Supreme; ''ca''—and; ''kāṅkṣitena''—desired; ''sāram''—essence; ''juṣām''—relishing; ''caraṇayoḥ''—of the two lotus feet of the Lord; ''upagāyatām''—who glorify the qualities of the Lord; ''naḥ''—of us.
	</div>		</div>

Line 24:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Nothing is unobtainable for devotees who have satisfied the Supreme Personality of Godhead, who is the cause of all causes, the original source of everything. The Lord is the reservoir of unlimited spiritual qualities. For devotees, therefore, who are transcendental to the modes of material nature, what is the use of following the principles of religion, economic development, sense gratification and liberation, which are all automatically obtainable under the influence of the modes of nature? We devotees always glorify the lotus feet of the Lord, and therefore we need not ask for anything in terms of dharma, kāma, artha and mokṣa.		Nothing is unobtainable for devotees who have satisfied the Supreme Personality of Godhead, who is the cause of all causes, the original source of everything. The Lord is the reservoir of unlimited spiritual qualities. For devotees, therefore, who are transcendental to the modes of material nature, what is the use of following the principles of religion, economic development, sense gratification and liberation, which are all automatically obtainable under the influence of the modes of nature? We devotees always glorify the lotus feet of the Lord, and therefore we need not ask for anything in terms of dharma, kāma, artha and mokṣa.
	</div>		</div>
Line 31:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In an advanced civilization, people are eager to be religious, to be economically well situated, to satisfy their senses to the fullest extent, and at last to attain liberation. However, these are not to be magnified as desirable. Indeed, for a devotee these are all very easily available. Bilvamaṅgala Ṭhākura said, muktiḥ svayaṁ mukulitāñjali sevate 'smān dharmārtha-kāma-gatayaḥ samaya-pratīkṣāḥ. Liberation always stands at the door of a devotee, ready to carry out his orders. Material advancement in religion, economic development, sense gratification and liberation simply wait to serve a devotee at the first opportunity. A devotee is already in a transcendental position; he does not need further qualifications to be liberated. As confirmed in Bhagavad-gītā ([[BG 14.26]]), sa guṇān samatītyaitān brahma-bhūyāya kalpate: a devotee is transcendental to the actions and reactions of the three modes of material nature because he is situated on the Brahman platform.		In an advanced civilization, people are eager to be religious, to be economically well situated, to satisfy their senses to the fullest extent, and at last to attain liberation. However, these are not to be magnified as desirable. Indeed, for a devotee these are all very easily available. Bilvamaṅgala Ṭhākura said, ''muktiḥ svayaṁ mukulitāñjali sevate 'smān dharmārtha-kāma-gatayaḥ samaya-pratīkṣāḥ''. Liberation always stands at the door of a devotee, ready to carry out his orders. Material advancement in religion, economic development, sense gratification and liberation simply wait to serve a devotee at the first opportunity. A devotee is already in a transcendental position; he does not need further qualifications to be liberated. As confirmed in ''Bhagavad-gītā'' ([[BG 14.26 (1972)\|BG 14.26]]), ''sa guṇān samatītyaitān brahma-bhūyāya kalpate'': a devotee is transcendental to the actions and reactions of the three modes of material nature because he is situated on the Brahman platform.

	Prahlāda Mahārāja said, aguṇena ca kāṅkṣitena: if one is engaged in the transcendental loving service of the lotus feet of the Lord, he does not need anything in terms of dharma, artha, kāma or mokṣa. In Śrīmad-Bhāgavatam, therefore, in the beginning of the transcendental literature, it is said, dharmaḥ projjhita-kaitavo 'tra ([[SB 1.1.2]]). Dharma, artha, kāma and mokṣa are ~~kaitava—false~~ and unnecessary. Nirmatsarāṇām, persons who are completely transcendental to the material activities of separateness, who make no distinction between "mine" and "yours," but who simply engage in the devotional service of the Lord, are actually fit to accept bhāgavata-dharma (dharmān bhagavatān iha). Because they are nirmatsara, not jealous of anyone, they want to make others devotees, even their enemies. In this regard, Śrīla Madhvācārya remarks, kāṅkṣate mokṣa-gam api sukhaṁ nākāṅkṣato yathā. Devotees are not desirous of any material happiness, including the happiness derived from liberation. This is called anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam [Bhakti-rasāmṛta-sindhu 1.1.11]. Karmīs desire material happiness, and jñānīs desire liberation, but a devotee does not desire anything; he is simply satisfied by rendering transcendental loving service at the lotus feet of the Lord and glorifying Him everywhere by preaching, which is his life and soul.		Prahlāda Mahārāja said, ''aguṇena ca kāṅkṣitena'': if one is engaged in the transcendental loving service of the lotus feet of the Lord, he does not need anything in terms of ''dharma, artha, kāma or mokṣa''. In ''Śrīmad-Bhāgavatam'', therefore, in the beginning of the transcendental literature, it is said, ''dharmaḥ projjhita-kaitavo 'tra'' ([[SB 1.1.2]]). ''Dharma, artha, kāma'' and ''mokṣa'' are ''kaitava''—false and unnecessary. ''Nirmatsarāṇām'', persons who are completely transcendental to the material activities of separateness, who make no distinction between "mine" and "yours," but who simply engage in the devotional service of the Lord, are actually fit to accept ''bhāgavata-dharma'' (''dharmān bhagavatān iha''). Because they are ''nirmatsara'', not jealous of anyone, they want to make others devotees, even their enemies. In this regard, Śrīla Madhvācārya remarks, ''kāṅkṣate mokṣa-gam api sukhaṁ nākāṅkṣato yathā''. Devotees are not desirous of any material happiness, including the happiness derived from liberation. This is called ''anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam'' [Bhakti-rasāmṛta-sindhu 1.1.11]. ''Karmīs'' desire material happiness, and ''jñānīs'' desire liberation, but a devotee does not desire anything; he is simply satisfied by rendering transcendental loving service at the lotus feet of the Lord and glorifying Him everywhere by preaching, which is his life and soul.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 7.6.24]] '''[[SB 7.6.24]] - [[SB 7.6.26]]''' [[File:Go-next.png\|link=SB 7.6.26]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:40:12Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Prahlada
|listener=King Prahlada's school friends
}}

==== TEXT 25 ====

<div id="text">
tuṣṭe ca tatra kim alabhyam ananta ādye<br>
kiṁ tair guṇa-vyatikarād iha ye sva-siddhāḥ<br>
dharmādayaḥ kim aguṇena ca kāṅkṣitena<br>
sāraṁ juṣāṁ caraṇayor upagāyatāṁ naḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tuṣṭe—when satisfied; ca—also; tatra—that; kim—what; alabhyam—unobtainable; anante—the Supreme Personality of Godhead; ādye—the original source of everything, the cause of all causes; kim—what need; taiḥ—with them; guṇa-vyatikarāt—due to the actions of the modes of material nature; iha—in this world; ye—which; sva-siddhāḥ—automatically achieved; dharma-ādayaḥ—the three principles of material advancement, namely religion, economic development and sense gratification; kim—what need; aguṇena—with liberation into the Supreme; ca—and; kāṅkṣitena—desired; sāram—essence; juṣām—relishing; caraṇayoḥ—of the two lotus feet of the Lord; upagāyatām—who glorify the qualities of the Lord; naḥ—of us.
</div>

==== TRANSLATION ====

<div id="translation">
Nothing is unobtainable for devotees who have satisfied the Supreme Personality of Godhead, who is the cause of all causes, the original source of everything. The Lord is the reservoir of unlimited spiritual qualities. For devotees, therefore, who are transcendental to the modes of material nature, what is the use of following the principles of religion, economic development, sense gratification and liberation, which are all automatically obtainable under the influence of the modes of nature? We devotees always glorify the lotus feet of the Lord, and therefore we need not ask for anything in terms of dharma, kāma, artha and mokṣa.
</div>

==== PURPORT ====

<div id="purport">
In an advanced civilization, people are eager to be religious, to be economically well situated, to satisfy their senses to the fullest extent, and at last to attain liberation. However, these are not to be magnified as desirable. Indeed, for a devotee these are all very easily available. Bilvamaṅgala Ṭhākura said, muktiḥ svayaṁ mukulitāñjali sevate 'smān dharmārtha-kāma-gatayaḥ samaya-pratīkṣāḥ. Liberation always stands at the door of a devotee, ready to carry out his orders. Material advancement in religion, economic development, sense gratification and liberation simply wait to serve a devotee at the first opportunity. A devotee is already in a transcendental position; he does not need further qualifications to be liberated. As confirmed in Bhagavad-gītā ([[BG 14.26]]), sa guṇān samatītyaitān brahma-bhūyāya kalpate: a devotee is transcendental to the actions and reactions of the three modes of material nature because he is situated on the Brahman platform.

Prahlāda Mahārāja said, aguṇena ca kāṅkṣitena: if one is engaged in the transcendental loving service of the lotus feet of the Lord, he does not need anything in terms of dharma, artha, kāma or mokṣa. In Śrīmad-Bhāgavatam, therefore, in the beginning of the transcendental literature, it is said, dharmaḥ projjhita-kaitavo 'tra ([[SB 1.1.2]]). Dharma, artha, kāma and mokṣa are kaitava—false and unnecessary. Nirmatsarāṇām, persons who are completely transcendental to the material activities of separateness, who make no distinction between "mine" and "yours," but who simply engage in the devotional service of the Lord, are actually fit to accept bhāgavata-dharma (dharmān bhagavatān iha). Because they are nirmatsara, not jealous of anyone, they want to make others devotees, even their enemies. In this regard, Śrīla Madhvācārya remarks, kāṅkṣate mokṣa-gam api sukhaṁ nākāṅkṣato yathā. Devotees are not desirous of any material happiness, including the happiness derived from liberation. This is called anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam [Bhakti-rasāmṛta-sindhu 1.1.11]. Karmīs desire material happiness, and jñānīs desire liberation, but a devotee does not desire anything; he is simply satisfied by rendering transcendental loving service at the lotus feet of the Lord and glorifying Him everywhere by preaching, which is his life and soul.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}